Textus Receptus Bibles
Geneva Bible 1560/1599
| 37:1 | Iaakob nowe dwelt in the lande, wherein his father was a stranger, in the lande of Canaan. |
| 37:2 | These are the generations of Iaakob, when Ioseph was seuenteene yeere olde: he kept sheepe with his brethren, and the childe was with the sonnes of Bilhah, and with the sonnes of Zilpah, his fathers wiues. And Ioseph brought vnto their father their euill saying. |
| 37:3 | Nowe Israel loued Ioseph more then all his sonnes, because he begate him in his old age, and he made him a coat of many colours. |
| 37:4 | So when his brethren sawe that their father loued him more then all his brethren, then they hated him, and could not speake peaceably vnto him. |
| 37:5 | And Ioseph dreamed a dreame, and told his brethren, who hated him so much the more. |
| 37:6 | For he saide vnto them, Heare, I pray you, this dreame which I haue dreamed. |
| 37:7 | Beholde nowe, wee were binding sheues in the middes of the field: and loe, my shefe arose and also stoode vpright, and behold, your sheues compassed rounde about, and did reuerence to my shefe. |
| 37:8 | Then his brethren saide to him, What, shalt thou reigne ouer vs, and rule vs? or shalt thou haue altogether dominion ouer vs? And they hated him so much the more, for his dreames, and for his wordes. |
| 37:9 | Againe hee dreamed an other dreame, and tolde it his brethren, and saide, Behold, I haue had one dreame more, and beholde, the Sunne and the Moone and eleuen starres did reuerence to me. |
| 37:10 | Then he tolde it vnto his father and to his brethren, and his father rebuked him, and saide vnto him, What is this dreame, which thou hast dreamed? shall I, and thy mother, and thy brethren come in deede and fall on the ground before thee? |
| 37:11 | And his brethren enuied him, but his father noted the saying. |
| 37:12 | Then his brethren went to keepe their fathers sheepe in Shechem. |
| 37:13 | And Israel said vnto Ioseph, Doe not thy brethren keepe in Shechem? come and I will send thee to them. |
| 37:14 | And he answered him, I am here. Then he saide vnto him, Goe now, see whether it bee well with thy brethren, and how the flocks prosper, and bring me word againe. so hee sent him from the vale of Hebron, and he came to Shechem. |
| 37:15 | Then a man found him: for lo, hee was wandring in the fielde, and the man asked him, saying, What seekest thou? |
| 37:16 | And he answered, I seeke my brethren: tell me, I pray thee, where they keepe sheepe. |
| 37:17 | And the man said, they are departed hece: for I heard them say, Let vs goe vnto Dothan. Then went Ioseph after his brethren, and found them in Dothan. |
| 37:18 | And when they sawe him a farre off, euen before he came at them, they conspired against him for to slay him. |
| 37:19 | For they sayd one to another, Behold, this dreamer commeth. |
| 37:20 | Come now therefore, and let vs slay him, and cast him into some pitte, and wee will say, A wicked beast hath deuoured him: then wee shall see, what will come of his dreames. |
| 37:21 | But when Reuben heard that, he deliuered him out of their handes, and saide, Let vs not kill him. |
| 37:22 | Also Reuben saide vnto them, Shed not blood, but cast him into this pitte that is in the wildernesse, and lay no hande vpon him. Thus he said, that he might deliuer him out of their hand, and restore him to his father againe. |
| 37:23 | Now when Ioseph was come vnto his brethren, they stript Ioseph out of his coate, his particoloured coate that was vpon him. |
| 37:24 | And they tooke him, and cast him into a pit, and the pit was emptie, without water in it. |
| 37:25 | Then they sate them downe to eate bread: and they lift vp their eyes and looked, and behold, there came a companie of Ishmeelites from Gilead, and their camels laden with spicerie, and balme, and myrrhe, and were going to cary it downe into Egypt. |
| 37:26 | Then Iudah said vnto his brethren, What auaileth it, if we slay our brother, though wee keepe his blood secret? |
| 37:27 | Come and let vs sell him to the Ishmeelites, and let not our handes be vpon him: for he is our brother and our flesh: and his brethren obeyed. |
| 37:28 | Then the Midianites marchant men passed by, and they drewe foorth, and lift Ioseph out of the pit, and solde Ioseph vnto the Ishmeelites for twentie pieces of siluer: who brought Ioseph into Egypt. |
| 37:29 | Afterwarde Reuben returned to the pit, and beholde, Ioseph was not in the pit: then he rent his clothes, |
| 37:30 | And returned to his brethren, and said, The childe is not yonder, and I, whither shall I goe? |
| 37:31 | And they tooke Iosephs coate, and killed a kidde of the goates, and dipped the coate in the blood. |
| 37:32 | So they sent that particoloured coat, and they brought it vnto their father, and saide, This haue we founde: see nowe, whether it be thy sonnes coate, or no. |
| 37:33 | Then he knewe it and said, It is my sonnes coate: a wicked beast hath deuoured him: Ioseph is surely torne in pieces. |
| 37:34 | And Iaakob rent his clothes, and put sackecloth about his loynes, and sorowed for his sonne a long season. |
| 37:35 | Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him. |
| 37:36 | And the Midianites solde him into Egypt vnto Potiphar an Eunuche of Pharaohs, and his chiefe stewarde. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.