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Textus Receptus Bibles

King James Bible 1611

   

10:1And it came to passe, after this, that the king of the children of Ammon died, and Hanun his sonne reigned in his stead.
10:2Then said Dauid, I will shewe kindnes vnto Hanun the sonne of Nahash, as his father shewed kindnes vnto me. And Dauid sent to comfort him by the hand of his seruants, for his father: and Dauids seruants came into the land of the children of Ammon.
10:3And the princes of the children of Ammon saide vnto Hanun their lord, Thinkest thou that Dauid doeth honour thy father, that he hath sent comforters vnto thee? Hath not Dauid rather sent his seruants vnto thee, to search the citie, and to spie it out, and to ouerthrow it?
10:4Wherefore Hanun tooke Dauids seruants, and shaued off the one halfe of their beards, and cut off their garments in the middle, euen to their buttocks, and sent them away.
10:5When they told it vnto Dauid, he sent to meet them, because the men were greatly ashamed: and the King saide, Tarie at Iericho vntill your beards be growen, and then returne.
10:6And when the children of Ammon saw that they stanke before Dauid, the children of Ammon sent, and hired the Syrians of Beth-Rehob, and the Syrians of Zoba, twentie thousand footmen, and of king Maacah, a thousand men, and of Ishtob twelue thousand men.
10:7And when Dauid heard of it, he sent Ioab, and all the hoste of the mightie men.
10:8And the children of Ammon came out, and put the battell in aray at the entring in of the gate: and the Syrians of Zoba and of Rehob, and Ishtob, and Maacah, were by themselues in the field.
10:9When Ioab saw that the front of the battell was against him, before and behind, he chose of all the choise men of Israel, and put them in aray against the Syrians.
10:10And the rest of the people he deliuered into the hand of Abishai his brother, that he might put them in aray against the children of Ammon.
10:11And he said, If the Syrians bee too strong for me, then thou shalt helpe me: but if the children of Ammon bee too strong for thee, then I will come and helpe thee.
10:12Be of good courage, and let vs play the men, for our people, and for the cities of our God: and the Lord doe that which seemeth him good.
10:13And Ioab drew nigh, and the people that were with him, vnto the battell against the Syrians: and they fled before him.
10:14And when the children of Ammon saw that the Syrians were fledde, then fled they also before Abishai, and entred into the citie: so Ioab returned from the children of Ammon, and came to Ierusalem.
10:15And when the Syrians sawe that they were smitten before Israel, they gathered themselues together.
10:16And Hadarezer sent, and brought out the Syrians that were beyond the riuer, and they came to Helam, and Shobach the captaine of the hoste of Hadarezer went before them.
10:17And when it was told Dauid, he gathered all Israel together, and passed ouer Iordane, and came to Helam: and the Syrians set themselues in aray against Dauid, and fought with him.
10:18And the Syrians fled before Israel, and Dauid slew the men of seuen hundred charets of the Syrians, and fourtie thousand horsemen, and smote Shobach the captaine of their hoste, who died there.
10:19And when all the kings that were seruants to Hadarezer sawe, that they were smitten before Israel, they made peace with Israel, and serued them: so the Syrians feared to helpe the children of Ammon any more.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.