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Textus Receptus Bibles

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1 Thessalonians 4:8

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G5105   τοιγαρουν
G3588   ο
G114 He therefore that despiseth αθετων
G3756 not ουκ
G444 man ανθρωπον
G114 despiseth αθετει
G235 but αλλα
G3588   τον
G2316 God θεον
G3588   τον
G2532   και
G1325 who hath also given δοντα
G3588   το
G4151 Spirit πνευμα
G846   αυτου
G3588   το
G40 holy αγιον
G1519 unto εις
G2248 us ημας

King James Bible (Oxford 1769)

  He
  therefore
  that
G114 despiseth
G114 despiseth
G444 man
G235 but
  who
  hath
  also
G1325 given
G1519 unto
G848 his
G40 holy
G4151 Spirit

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Greek-English Dictionary

Strongs: G4151
Greek: πνεῦμα
Transliteration: pneuma
Pronunciation: pnyoo'-mah
Part of Speech: Noun Neuter
Bible Usage: ghost life spirit (-ual -ually) mind. Compare G5590 .
Definition:  

a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit

1. the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

a. sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)

b. sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)

c. never referred to as a depersonalised force

2. the spirit, i.e. the vital principal by which the body is animated

a. the rational spirit, the power by which the human being feels, thinks, decides

b. the soul

3. a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

a. a life giving spirit

b. a human soul that has left the body

c. a spirit higher than man but lower than God, i.e. an angel

1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

4. the disposition or influence which fills and governs the soul of any one

a. the efficient source of any power, affection, emotion, desire, etc.

5. a movement of air (a gentle blast)

a. of the wind, hence the wind itself

b. breath of nostrils or mouth

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.