Textus Receptus Bibles

Interlinear Bibles

Hebrews 7:28

Greek

Textus Receptus (Scrivener 1894)

ο νομος γαρ ανθρωπους καθιστησιν αρχιερεις εχοντας ασθενειαν ο λογος δε της ορκωμοσιας της μετα τον νομον υιον εις τον αιωνα τετελειωμενον

Textus Receptus (Elzevir 1624)

Textus Receptus (Beza 1598)

Textus Receptus (Stephanus 1550)

Byzantine Majority Text 2000

Byzantine Majority Text (Family 35)

Textus Receptus New Testament Variants

Textus Receptus (TR),
Byzantine Majority Text (BM),
Alexandrian Text (Ax)

Spanish

Reina Valera 1909

Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre.

English

King James Bible 2016

Because, the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints the Son who is consecrated forever.

King James Bible 1769

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

King James Bible 1611

For the Law maketh men high Priests which haue infirmitie, but the word of the othe which was since the Law, maketh the Sonne, who is consecrated for euermore.

Green's Literal Translation 1993

For the Law makes men high priests who have infirmity, but the word of the swearing of an oath, after the Law, appoints the Son forever, having been perfected.

Julia E. Smith Translation 1876

For the law establishes men chief priests having weakness; but the word of the sacrifice sanctioned by solemn oath, after the law, the Son, having been perfected forever.

Young's Literal Translation 1862

for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.

Revised Young's Literal NT 2000

Webster's Bible 1833

For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

Bishops Bible 1568

For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.

Geneva Bible 1560/1599

For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.

The Great Bible 1539

For the lawe maketh men prestes, which haue infirmitie: but the worde of the oth that came sence the lawe, maketh the sonne preste, whych is perfecte for euermore.

Matthew's Bible 1537

For the lawe maketh men priestes, which haue infyrmytye: but the worde of the othe that came sence the lawe, maketh the sonne pryeste, whiche is perfecte for euermore.

Coverdale Bible 1535

For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.

Tyndale Bible 1534

For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.

Wycliffe Bible 1382

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

English Majority Text Version 2009

For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, [appoints] a Son who has been perfected forever.