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2:1 | In the seconde yeare of the raigne of Nabuchodonosor, had Nabuchodonosor a dreame, wherethorow his sprete was vexed, & hys slepe brake from him. |
2:2 | Then the kyng commaunded to cal together all the sothsayers, charmers, witches & Caldees, for to shew the king his dreame. So they came & stode before the king. |
2:3 | And the king sayd vnto them: I haue dreamed a dreame, and my sprete was so troubled therewith, that I haue clene forgotten, what I dreamed. |
2:4 | Vpon thys the Caldees aunswered the kynge in the Syrians speach: O king, God saue thy lyfe for euer. Shew thy seruauntes the dreame, and we shal shewe the, what it meaneth. |
2:5 | The kynge gaue the Caldees theyr aunswere, & said: It is gone fro me: Yf ye wyl not make me vnderstande the dreame wyth the interpretacyon thereof, ye shall dye, & youre houses shalbe prysed. |
2:6 | But yf ye tell me the dreame & the meanynge therof, ye shall haue of me gyftes, rewardes & greate honoure: onely, shew me the dreame and the sygnifycacyon of it. |
2:7 | They aunswered agayne, and sayde: the kynge must shewe his seruauntes the dreame, & so shall we declare what it meaneth. |
2:8 | Then the kinge auswered, sayinge: I perceyue of a trueth, that ye do but prolonge the tyme: for so muche as ye se, that the thing is gone fro me. |
2:9 | Therfore ye wil not tell me the dreame, ye shall all haue one iudgement. But ye fayne & dyssemble with vayne wordes, which ye speake before me, to put of the tyme. Therfore tel me the dreame, & so shal I know yf ye can shewe me, what it meaneth. |
2:10 | Vpon this, the Caldees gaue answere before the king, and sayde: there is no man vpon earthe, that can tell the thynge, whiche the kyng speaketh of, yea there is neyther kyng, prynce nor lord, that euer asked suche thynges at a sothsayer, charmer or Caldeer: |
2:11 | for it is a very hard matter, that the kynge requyreth. Neither is there any, that can certyfye the kynge therof, except the Goddes: whose dwellyng is not among the creatures. |
2:12 | For the whiche cause the kyng was wroth with greate indignacyon, and commaunded to destroye all the wyse men at Babylon: |
2:13 | and the proclamacyon wente forthe, that the wyse men shuld be slayne, They sought also to slay Daniel with hys companions. |
2:14 | Then Daniel enquered Arioh the kynges stewarde, of the iudgement and sentence, that was gone forth already to kyll soche as were wyse at Babilon. |
2:15 | He aunswered and sayde vnto Arioh brynge then the Kynges debyte: Why hath the kyng proclamed so cruell a sentence? So Arioh tolde Daniel the matter. |
2:16 | Vpon this, wente Daniel vp, and desyred the kynge, that he might haue leysoure, to shewe the kynge the interpretacyon: |
2:17 | and then came he home agayne, & shewed the thynge vnto Ananias, Misael & Asarias hys companyons: |
2:18 | that they shulde beseche the God of heauen for grace in thys secrete, that Daniel and hys felowes wyth other soch as were wyse in Babylon, peryshed not. |
2:19 | Then was the mysterye shewed vnto Daniel in a vysyon by nyght And Daniel praysed the god of heauen. |
2:20 | Daniel also cryed loude, and sayd: O that the name of God myghte be praysed for euer and euer, for wysdome and strengthe are hys owne: |
2:21 | he chaunged the tymes & ages: he putteth doune kynges, he setteth vp kinges he geueth wysdome vnto the wyse, & vnderstandynge to those that vnderstande, |
2:22 | he openeth the depe secretes, he knoweth the thynge that lyeth in darckenesse, for the lyghte dwelleth wyth hym. |
2:23 | I thanke the, and prayse the (O thou God of my fathers) that thou haste lente me wysdom and strength, & hast shewed me the thyng, that we desyred of the, for thou haste opened the kynges matter vnto me. |
2:24 | Vpon this went Daniel in vnto Arioh, whome the kynge had ordeyned to destroye the wyse at Babylon: he went vnto hym, & sayde: destroye not suche as are wyse in Babylon, but brynge me in vnto the kynge, and I shall shewe the kynge the interpretacyon. |
2:25 | Then Arioch broughte Daniel in to the kyng in all the haste, and sayde vnto hym: I haue founde a man amonge the presoners of Iuda, that shall shewe the kyng the interpretacyon. |
2:26 | Then aunswered the kynge, and sayde vnto Daniel, whose name was Balthasar: Arte thou he, that canste shewe me the dreame, whiche I haue sene, & the interpretacyon therof? |
2:27 | Daniel aunswered the kynge to hys face, and sayd: As for this secrete, for the whiche the kynge maketh inquisicion: it is neyther the wyse, the sorcerer, the charmer nor the deuyll coniurer, that can certyfye the kynge of it: |
2:28 | Onely God in heauen can open secretes, and he it is, that sheweth the kynge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, & that whiche thou hast sene in thyne heade vpon thy bed, is thys: |
2:29 | O kyng thou dyddest caste in thy mynde, what shulde come hereafter: So he that is the opener of misteryes, telleth the, what is for to come. |
2:30 | As for me, thys secrete is not shewed me, for anye wysdome that I haue, more then anye other lyuynge: but onelye that I myghte shewe the kynge the interpretacyon, and that he myghte know the thoughtes of his owne herte. |
2:31 | Thou kynge sawest, & behold, there stode before the a greate Image, whose fygure was marueylous greate, and hys vysage grymme. |
2:32 | The Image head was of fyne golde, hys breste & armes of siluer, his body and loynes were of copper, |
2:33 | his legges were of yron, his fete were parte of yron, and parte of earthe. |
2:34 | Tis thou sawest, tyll the tyme that (wyth oute any handes) there was hewen of a stone whiche smote the Image vpon the fete, that were both of yron and earth, and brake them to poulder: |
2:35 | then was the yron, the earthe, the copper, the syluer and gold broken altogether in peces: and be came lyke the chaffe of corne, that the wynde bloweth awaye from the somer floores, that they can no more be founde. But the stone that smote the Image, became a greate mountayne, whiche fulfilleth the whole earthe: |
2:36 | Thys is the dreame. And nowe wyll we shewe before the kynge, what it meaneth. |
2:37 | O kynge, thou arte a kynge of kynges: For the God of heauen hath geuen the a kyngdome, ryches, strengthe and maiestye: |
2:38 | & hathe delyuered the all thynges, that are amonge the children of men: the beastes of the feld, and the foules vnder the heauen, and geuen the dominyon ouer them al. Thou arte that golden head. |
2:39 | After the there shall aryse another kyngdome, whiche shall be lesse then thyne. The thyrde kyngedome shalbe lyke copper, & haue dominacyon in all landes. |
2:40 | The fourthe kyngdome shalbe as stronge as yron. For lyke as yron broseth and breaketh all thynges: Yea euen as yron beateth euery thynge doune, so shall it beate doune and destroye. |
2:41 | Where as thou sawest the fete and toes, parte of earthe, and parte of yron: that is a deuyded kyngedome, whiche neuertheles shall haue some of the yron grounde myxte with it, for so muche as thou haste sene the yron mixte with the claye. |
2:42 | The toes of the fete that were parte of yron and parte of claye, sygnifyeth, that it shalbe a kyngdome partely stronge and partly weake. |
2:43 | And where as thou sawest yron myxte wyth claye: they shall myngle them selues wyth the sede of symple people, & yet not contynue one wyth another, lyke as yron wyll not be souldered with a potsherde. |
2:44 | In the dayes of these kinges shall the God of heauen set vp an euerlastynge kyngdome whiche shall not peryshe, and hys kyngdome shall not be geuen ouer to another people: yea the same shal breake and destroy al these kingdomes, but it shall endure foreuer. |
2:45 | And where as thou saweste, that withoute any handes there was cut oute of the mounte a stone, whiche brake the yron, the copper, the earthe, the syluer and golde in peces: by that hath the greate God shewed the kynge, what wyll come after thys. This is a true dreame, and the interpretacyon of it is sure. |
2:46 | Then the kynge Nabuchodonosor fell doune vpon hys face, and bowed hym self vnto Daniel, and commaunded that they shuld offre meate offerynges and swete odours vnto hym. |
2:47 | The kynge aunswered Daniel, and sayde: yea of a trueth your God is a GOD aboue all Goddes, a Lorde aboue all kynges and an opener of secretes: seynge thou canste dyscouer thys mysterye. |
2:48 | So the kynge made Daniel a greate man, and gaue hym many & greate gyftes. He made hym ruler of all the countrees of Babylon, and Lorde of all the nobles, that were at Babylon. |
2:49 | Now Daniel intreated the kynge so: Sidrach, Misach and Abednago, so that he made them rulers ouer all the offyces in the lande of Babylon: But Danyel hymselfe remayned styll in the courte by the kynge. |
2:1 | In the seconde yeare of the raygne of Nabuchodonosor, had Nabuchodonosor a dreame, where thorow his sprete was vexed, and his slepe brake from hym. |
2:2 | Then the kynge commaunded to call to gether all the sothsayers, charmers, witches and caldees, for to shewe the kynge hys dreame. So they came, and stode before the kynge. |
2:3 | And the kynge sayde vnto them: I haue dreamed a dreame, and my sprete was so troubled therwith, that I haue clene forgotten, what I dreamed. |
2:4 | Upon this the Caldees answered the kynge in the Syrians speache: O kynge, God saue thy lyfe for euer. Shewe thy seruauntes the dreame, and we shal shewe the, what it meaneth. |
2:5 | The kynge gaue the Caldees theyr answere and sayde: It is gone fro me. Yf ye wyll not make me vnderstande the dreame with the interpretacyon therof, ye shall dye, and youre houses shalbe prysed. |
2:6 | But yf yee tell me the dreame and the meanynge therof, ye shall haue of me gyftes, rewardes and greate honoure: onely, shewe me the dreame and the signifycacyon of it. |
2:7 | They answered agayne, and sayde: the kynge must shewe his seruauntes the dreame, and so shall we declare what it meaneth. |
2:8 | Then the kynge answered, saying: I perceaue of a trueth, that ye do but prolonge the tyme: for so moche as ye se, that the thynge is gone fro me. |
2:9 | Therfore ye wyll not tell me the dreame, ye shall all haue one iudgement. But ye fayne & dissemble wt vayne wordes, which ye speake before me, to put of the tyme. Therfore tell me the dreame, & so shall I knowe, yf ye can shewe me, what it meaneth. |
2:10 | Upon this, the Caldees gaue answere before the kynge, and sayde: there is no man vpon earth, that can tell the thinge, which the kynge speaketh of: yee, there is nether kynge, prince ner Lorde, that euer asked soche thynges at a sothsayer, charmer or Caldeer: |
2:11 | for it is a very harde matter, that the kynge requyreth. Nether is there any, that can certifye the kynge therof, excepte the goddes: whose dwellynge is not amonge the creatures. |
2:12 | For the which cause the kynge was wroth with greate indignacion, and commaunded to destroye all the wyse men at Babylon: |
2:13 | & the proclamacyon wente forth, and the wyse men were slayne. They sought also to slaye Daniel with his companyons. |
2:14 | Then Daniel enquered of Arioch the kinges stewarde, of the iudgement and sentence, that was gone forth alredy to kyll soch as were wyse at Babylon. |
2:15 | He answered and sayde vnto Arioch beynge then the kynges debyte. Why hath the kynge proclamed so cruell a sentence? So Arioch tolde Daniel the matter. |
2:16 | Upon this, wente Daniel vp, and desyred the kynge, that he myght haue leysoure, to shewe the kynge the interpretacyon, |
2:17 | & then came he home agayne & shewed the thynge vnto. Ananias, Misael & Asarias his companions: |
2:18 | that they shulde beseche the God of heauen for grace in thys secret, that Daniel & hys felowes with other soche as were wyse in Babylon, perished not. |
2:19 | Then was the mystery shewed vnto Daniel in a visyon by nyght. And Daniel praysed the God of heauen. |
2:20 | Daniel also cried loude, & sayde: O that the name of God myght be praysed for euer and euer, for wysdome and strength are hys awne: |
2:21 | he chaungeth the tymes and ages he putteth downe kynges, he setteth vp kynges: he geueth wysdome vnto the wyse, & vnderstandinge to those that vnderstande, |
2:22 | he openeth the depe secretes: he knoweth the thinge that lyeth in darcknesse for the lyght dwelleth with hym. |
2:23 | I thancke the, & prayse the (O thou God of my fathers) that thou hast lent me wysdome & strength, & hast shewed me the thynge, that we desyred of the, for thou hast opened the kynges matter vnto me. |
2:24 | Upon this went Daniel in vnto Arioch, whom the kynge had ordened to destroye the wyse at Babylon he went vnto him, & sayde: destroye not soche as are wyse in Babylon, but brynge me in vnto the kyng, and I shall shewe the kynge the interpretacyon. |
2:25 | Then Arioch brought Daniel into the kynge in all the haste, and sayde vnto hym: I haue founde a man amonge the presoners of Iuda, that shall shewe the kynge the interpretacyon. |
2:26 | Then answered the kynge, & sayde vnto Daniel, whose name was Balthazar. Art thou he that canst shewe me the dreame, whiche I haue sene, & the interpretacyon therof? |
2:27 | Daniel answered the kynge to his face, & sayde: As for thys secrete, for the which the kynge maketh inquisicyon: it is nether the wyse, the sorcerer, the charmer ner the deuell coniurer, that can certifye the kynge of it. |
2:28 | Only God in heauen can open secretes, and he it is, that sheweth the kynge Nabuchodonosor, what is for to come in the latter dayes. Thy dreame, & that which thou hast sene in thyne head vpon thy bed, is this: |
2:29 | O kynge thou dydest cast in thy mynde, what shulde come herafter. So he that is the opener of mysteries, telleth the, what is for to come. |
2:30 | As for me, this secrete is not shewed me, for eny wysdome that I haue, more then eny other lyuinge: but onely that I myght shewe the kynge the interpretacyon, and that he myght knowe the thoughtes of his awne herte. |
2:31 | Thou kynge sawest, and beholde: there stode before the a greate Image, whose fygure was maruelous greate, and hys visage grymme. |
2:32 | The Image heade was of fyne golde, hys brest & armes of siluer, his body and loynes were of copper, |
2:33 | his legges were of yron, hys fete were parte of yron, and parte of earth. |
2:34 | This thou sawest tyll, the tyme that, without eny handes, there was hewen of, a stone which smote the Image vpon the fete, that were both of yron and earth, and brake them to poulder: |
2:35 | then was the yron, the earth, the copper, the syluer and golde broken altogether in peces: and became lyke the chaffe of corne, that the wynde bloweth awaye from the somer floores, that they can no more be founde. But the stone that smote the ymage, became a greate mountayne, which fulfylleth the whole earth: |
2:36 | This is the dreame. And nowe wyll we shewe before the kyng, what it meaneth. |
2:37 | O kynge, thou art a kynge of kynges: For the God of heauen hath geuen the a kyngdome, ryches, strength and maiesty: |
2:38 | & hath delyuered the all thynges, that are amonge the children of men: the beastes of the felde, & the foules vnder the heauen, and geuen the dominion ouer them all. Thou art that golden head. |
2:39 | After that there shall aryse another kingdome, which shall be lesse then thyne. The thyrde kyngdome shalbe lyke copper, & haue dominacyon in all landes. |
2:40 | The fourth kyngdome shall be as stronge as yron. For lyke as yron broseth and breaketh all thynges: Yee, euen as yron beateth euery thynge downe, so shall it beate downe and destroye. |
2:41 | Where as thou sawest the fete and toes, parte of earth and parte of yron: that is a deuyded kyngdome, whyche neuertheles shall haue some of the yron grounde mixte with it for so moche as thou hast sene the yron mixte with the claye. |
2:42 | The toes of the fete that were parte of yron and parte of claye, sygnifyeth: that it shalbe a kyngdome partely stronge and partely weake. |
2:43 | And where as thou sawest yron myxte wyth claye: they shall myngle them selues wyth the sede of symple people, & yet not contynue one wyth another, lyke as yron wyll not be souldered wyth a potsherde. |
2:44 | In the dayes of these kynges, shall the God of heauen set vp an euerlasting kyngdome whych shall not perish, & his kyngdome shal not be geuen ouer to another people: yee, the same shall breake & destroye all these kyngdomes, but it shall endure for euer. |
2:45 | And where as thou sawest, that wythout eny handes there was cut out of the mounte a stone, which brake the yron, the copper, the earth, the syluer and golde in peces: by that hath the greate God shewed the kyng, what wyll come after this. This is a true dreame, and the interpretacyon of it is sure. |
2:46 | Then the kynge Nabuchodonosor fell downe vpon his face, & bowed him selfe vnto Daniel, and commaunded that they shuld offre meatofferinges and swete odoures vnto hym. |
2:47 | The kynge answered Daniel, and sayde: yee, of a trueth youre God is a God aboue all goddes, a Lorde aboue all kynges, and an opener of secretes: seynge thou canst discouer this mysterie. |
2:48 | So the kynge made Daniel a greate man, and gaue hym many & greate gyftes. He made him ruler of all the countrees of Babylon, and Lord of all the nobles, that were at Babylon. |
2:49 | Nowe Daniel intreated the kynge for Sidrach, Misach and Abednago, so that he made them rulers ouer all the officers in the lande of Babylon: But Daniel hym selfe remayned styll in the courte by the kynge. |
2:1 | And in the seconde yeere of the raygne of Nebuchad-nezzar, Nebuchad-nezzar dreamed dreames wherewith his spirite was troubled, and his sleepe was vpon him. |
2:2 | Then the King commanded to call the inchanters, and the astrologians and the sorcerers, and the Caldeans for to shewe the King his dreames: so they came and stoode before the King. |
2:3 | And the King sayde vnto them, I haue dreamed a dreame, and my spirite was troubled to knowe the dreame. |
2:4 | Then spake the Caldeans to the King in the Aramites language, O King, liue for euer: shewe thy seruants thy dreame, and wee shall shewe the interpretation. |
2:5 | And the King answered and sayd to the Caldeans, The thing is gone from me. If ye will not make me vnderstande the dreame with the interpretation thereof, ye shall be drawen in pieces, and your houses shall be made a iakes. |
2:6 | But if yee declare the dreame and the interpretation thereof, ye shall receyue of me gifts and rewardes, and great honour: therefore shewe me the dreame and the interpretation of it. |
2:7 | They answered againe, and sayde, Let the King shewe his seruantes the dreame, and wee will declare the interpretation thereof. |
2:8 | Then the King answered, and sayd, I knowe certeinly that ye would gaine the time, because ye see the thing is gone from me. |
2:9 | But if ye will not declare mee the dreame, there is but one iudgement for you: for ye haue prepared lying and corrupt wordes, to speake before me till the time bee changed: therefore tell me the dreame, that I may knowe, if yee can declare me the interpretation thereof. |
2:10 | Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean. |
2:11 | For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh. |
2:12 | For this cause the king was angrie and in great furie, and commanded to destroy all the wise men of Babel. |
2:13 | And when sentence was giuen, the wise men were slayne: and they sought Daniel and his fellowes to be put to death. |
2:14 | Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel. |
2:15 | Yea, he answered and sayde vnto Arioch the kings captaine, Why is the sentence so hastie from the king? Then Arioch declared the thing to Daniel. |
2:16 | So Daniel went and desired the king that he woulde giue him leasure and that he woulde shewe the king the interpretation thereof. |
2:17 | The Daniel went to his house and shewed the matter to Hananiah, Mishael, and Azariah his companions, |
2:18 | That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel. |
2:19 | Then was the secret reueiled vnto Daniel in a vision by night: therefore Daniel praysed the God of heauen. |
2:20 | And Daniel answered and sayde, The Name of God be praysed for euer and euer: for wisedome and strength are his, |
2:21 | And hee changeth the times and seasons: he taketh away kings: he setteth vp kings: he giueth wisedome vnto the wise, and vnderstanding to those that vnderstand. |
2:22 | Hee discouereth the deepe and secrete things: he knoweth what is in darkenes, and the light dwelleth with him. |
2:23 | I thanke thee and prayse thee, O thou God of my fathers, that thou hast giuen mee wisedome and strength, and hast shewed me nowe the thing that wee desired of thee: for thou hast declared vnto vs the kings matter. |
2:24 | Therefore Daniel went vnto Arioch, whome the King had ordeyned to destroy the wise men of Babel: he went and sayde thus vnto him, Destroy not the wise men of Babel, but bring me before the King, and I will declare vnto the King the interpretation. |
2:25 | Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation. |
2:26 | Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof? |
2:27 | Daniel answered in the presence of the King, and sayd, The secret which the King hath demanded, can neither the wise, the astrologians, the inchanters, nor the southsayers declare vnto the King. |
2:28 | But there is a God in heauen that reueileth secrets, and sheweth the King Nebuchad-nezzar what shall bee in the latter dayes. Thy dreame, and the things which thou hast seene in thine heade vpon thy bed, is this. |
2:29 | O King, when thou wast in thy bedde, thoughts came into thy mind, what should come to passe hereafter, and he that reueyleth secretes, telleth thee, what shall come. |
2:30 | As for me, this secret is not shewed mee for any wisedome that I haue, more then any other liuing, but onely to shewe the King the interpretation, and that thou mightest knowe the thoughts of thine heart. |
2:31 | O King, thou sawest, and beholde, there was a great image: this great image whose glory was so excellent, stood before thee, and the forme thereof was terrible. |
2:32 | This images head was of fine golde, his breast and his armes of siluer, his bellie and his thighs of brasse, |
2:33 | His legges of yron, and his feete were part of yron, and part of clay. |
2:34 | Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces. |
2:35 | Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth. |
2:36 | This is the dreame, and we will declare before the King the interpretation thereof. |
2:37 | O King, thou art a king of Kings: for the God of heauen hath giuen thee a kingdome, power, and strength, and glorie. |
2:38 | And in all places where the children of men dwell, the beasts of the fielde, and the foules of the heauen hath he giuen into thine hand, and hath made thee ruler ouer them al: thou art this heade of golde. |
2:39 | And after thee shall rise another kingdome, inferiour to thee, of siluer, and another third kingdome shalbe of brasse, which shall beare rule ouer all the earth. |
2:40 | And the fourth kingdome shall be strong as yron: for as yron breaketh in pieces, and subdueth all things, and as yron bruiseth all these things, so shall it breake in pieces, and bruise all. |
2:41 | Where as thou sawest the feete and toes, parte of potters clay, and part of yron: the kingdome shalbe deuided, but there shalbe in it of the strength of the yron, as thou sawest the yron mixt with the clay, and earth. |
2:42 | And as the toes of the feete were parte of yron, and parte of clay, so shall the kingdome be partly strong, and partly broken. |
2:43 | And where as thou sawest yron mixt with clay and earth, they shall mingle themselues with the seede of men: but they shall not ioyne one with another, as yron can not bee mixed with clay. |
2:44 | And in the dayes of these Kings, shall the God of heauen set vp a kingdome, which shall neuer be destroyed: and this kingdome shall not be giuen to another people, but it shall breake, and destroy al these kingdomes, and it shall stand for euer. |
2:45 | Where as thou sawest, that the stone was cut of the mountaine without handes, and that it brake in pieces the yron, the brasse, the clay, the siluer, and the golde: so the great God hath shewed the King, what shall come to passe hereafter, and the dreame is true, and the interpretation thereof is sure. |
2:46 | Then the King Nebuchad-nezzar fell vpon his face, and bowed himselfe vnto Daniel, and commanded that they should offer meate offrings, and sweete odours vnto him. |
2:47 | Also the King answered vnto Daniel, and said, I know of a trueth that your God is a God of gods, and the Lord of Kings, and the reueiler of secrets, seeing thou couldest open this secret. |
2:48 | So the King made Daniel a great man, and gaue him many and great giftes. Hee made him gouernour ouer the whole prouince of Babel, and chiefe of the rulers, and aboue all the wise men of Babel. |
2:49 | Then Daniel made request to the King, and hee set Shadrach, Meshach, and Abednego ouer the charge of the prouince of Babel: but Daniel sate in the gate of the King. |
The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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