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| 11:1 | And it fortuned as he was praiynge in a certayne place: when he ceased, one of hys discyples said vnto hym: Mayster, teache vs to praye, as Iohn taught his disciples. |
| 11:2 | And he sayde vnto them: When ye pray saye: O oure father whiche arte in heauen, halowed be thy name. Thy kyngedome come. They will be fulfylled euen in earthe as it is in heauen. |
| 11:3 | Geue vs oure daylye breade euermore. |
| 11:4 | And forgeue vs oure synnes: For euen we forgeue euery man that trespasseth vs: And ledde vs not into temptacyon. But deliuer vs from euyll. |
| 11:5 | And he sayde vnto them: Yf any of you shoulde haue a frende, and shoulde go to hym at midnight, and saye vnto hym: frende lende me thre loues, |
| 11:6 | for a frende of myne is come out of the waye to me, and I haue nothinge to set before him: |
| 11:7 | and he within shoulde aunswere & saye: trouble me not, the dore is now shut, and my seruauntes are with me in the chamber, I cannot ryse, and geue them to the. |
| 11:8 | I saye vnto you, thoughe he woulde not arise and geue him, because he is hys frende: yet because of hys importunitie he wold ryse, and geue him as many as he neded. |
| 11:9 | And I saye vnto you: axe and it shalbe geuen you. Seke, and ye shal finde. Knocke, and it shalbe opened vnto you. |
| 11:10 | For euery one that axeth, receyueth: and he that seketh, findeth: & to hym that knocketh shall it be opened |
| 11:11 | Yf the sonne shall axe bread of any of you that is a father, will he geue him a stone? Or yf he axe fishe, will he for a fishe geue hym a serpente? |
| 11:12 | Or yf he axe an egge, wyl he offer hym a scorpion? |
| 11:13 | Yf ye then which are euill, can geue good gyftes vnto youre chyldren, howe much more shall the father of heauen geue an holy spirite to them that desyre it of hym? |
| 11:14 | And he was castynge oute a deuyll, which was domme. And it folowed when the deuyl was gone out, the domme spake, & the people wondred. |
| 11:15 | But some of them sayed: he casteth out deuyls by the power of Belzebub the chief of the deuyls. |
| 11:16 | And other tempted hym, seking of him a signe from heauen. |
| 11:17 | But he knew their thoughtes, and sayd vnto them: Euery kingdome deuyded within it selfe, shalbe desolate: and one house shall fall vpon another: |
| 11:18 | So yf Satan be deuyded with in him selfe: how shal hys kyngdome endure? Because ye saye that I caste oute deuils by the power of Belzebub |
| 11:19 | If I by the power of Belzebub caste oute deuyls: by whom do youre chyldren caste them oute? Therefore shall they be youre iudges. |
| 11:20 | But yf I with the finger of God caste oute deuyls, no doubte the kyngedome of God is come. |
| 11:21 | When a strong man armed, watched hys house, that he possesseth is in peace. |
| 11:22 | But when a stronger then he cometh vpon hym & ouercommeth hym: he taketh from hym his harnes, wherin he trusted and deuydeth hys goodes. |
| 11:23 | He that is not with me, is agaynste me. And he that gadereth not with me, scatereth. |
| 11:24 | When the vncleane spirite is gone oute of a man, he walketh through waterles places, sekynge reste. And when he fyndeth none, he sayeth, I wyll returne agayne vnto my house whence I came out. |
| 11:25 | And when he cometh, he findeth it swepte and garnyshed. |
| 11:26 | Then goeth he and taketh to him seuen other spirites worse then hym selfe: and they enter in, and dwell there. And the ende of that man, is worsse then the begynnynge. |
| 11:27 | And it fortuned as he spake those thinges, a certayne woman of the companye lyft vp her voyce, and sayde vnto hym: Happy is the wombe that bare the, and the pappes whiche gaue the sucke. |
| 11:28 | But he sayde: Yea, happye are they that heare the worde of God, and kepe it. |
| 11:29 | When the people were gathered thycke together: he began to saye: Thys is an euyll nacyon: they seke a signe, and there shal no signe be geuen them, but the signe of Ionas the prophet. |
| 11:30 | For as Ionas was a signe to the Niniuites, so shall the sonne of man be to thys nacion. |
| 11:31 | The quene of the south shall ryse at iudgement with the men of thys generation: & condempne them: for she came from the ende of the world to heare the wysdome of Salomon. And beholde a greater then Salomon is here. |
| 11:32 | The men of Niniue shall ryse at the iudgement wt thys generacyon, and condempne them: for they repented at the preaching of Ionas. And beholde a greater then Ionas is here. |
| 11:33 | No man lyghteth a candell, & putteth in a pryuy place, neyther vnder a bushell: but on a candelsticke, that they that come in, maye se the lyght. |
| 11:34 | The lyght of thy body is the eye Therfor when thyne eye is single: then is al thy body full of lyghte. But yf thyne eye be euyll: then shall thy bodye also be ful of darknes. |
| 11:35 | Take hede therfore that the lyght whiche is in the, be not darcknes. |
| 11:36 | For yf all thy body shalbe lyght, hauyng no parte darke, then shal all be full of lyght, euen as when a candell doth lyght the with hys brightnes. |
| 11:37 | And as he spake, a certayne Pharisey besought hym to done with hym, and he wente in, & sat doune. |
| 11:38 | When the Pharisei sawe that he marueyled that he had not fyrste weshed before dyner. |
| 11:39 | And the Lorde sayde to hym: Now do ye pharyses make cleane the outsyde of the cup, and of the platter: but your inward parties are full of rauenyng and wickednes. |
| 11:40 | Ye foles, dyd not he that made that which is without: make that whiche is within also? |
| 11:41 | Neuerthelesse geue almose of that ye haue, and beholde all is cleane to you. |
| 11:42 | But wo be to you Pharyses: for the tyth the mint and rew, and al maner herbes, and passe ouer iudgement and the loue of God. These ought ye to haue lefte the other vndone. |
| 11:43 | Wo be to you Pharises, for ye loue the vppermost seates in the synagoges, and gretynges in the markettes. |
| 11:44 | Wo be to you scribes and pharyses, hypocrites, for ye are as graues which appere not, and the men that walke ouer them, are not ware of them. |
| 11:45 | Then aunswered one of the lawyers, and sayed vnto hym: Mayster, thus saiyng, thou puttest vs to rebuke also. |
| 11:46 | Then he sayde: Wo be to you also ye lawyars, for ye lade men wt burthens greuous to be borne, and ye youre selues touche not the packes with one of your fyngers. |
| 11:47 | Wo be to you: ye buylde the sepulchres of of the Prophetes, and youre fathers kylled them, |
| 11:48 | truelye ye beare witnes, that ye alowe the deedes of youre fathers: for they kylled them, and ye buylde theyr sepulchres. |
| 11:49 | Therfore sayde the wysdome of God: I wyll send them Prophetes and Apostles, and of them they shall slea and persecute, |
| 11:50 | that the bloude of all Prophetes which was shede from the beginnynge of the worlde, maye be requyred of thys generacion |
| 11:51 | from the bloude of Abell vnto the bloude of Zacharye, whiche peryshed betwene the aulter and the temple. Verelye I saye vnto you, it shalbe requyred of thys nacyon. |
| 11:52 | Wo be to you lawyers: for ye haue taken away the keye of knoweledge, ye entred not in your selues, and them that came in, ye forbade. |
| 11:53 | When he thus spake vnto them, the lawyers, and the Pharyses began to wexe busye aboute hym, and to stop hys mouthe with manye questyons, |
| 11:54 | layinge wayte for hym, and sekynge to catche some thynge of hys mouthe, whereby they myghte accuse hym. |
| 11:1 | And so it was, that as he was praying in a certaine place, when he ceased, one of his disciples said vnto him, Lord, teache vs to pray, as Iohn also taught his disciples. |
| 11:2 | And he said vnto them, When ye pray, say, Our Father, which art in heauen, halowed be thy Name: Thy kingdome come: Let thy will be done, euen in earth, as it is in heauen: |
| 11:3 | Our dayly bread giue vs for the day: |
| 11:4 | And forgiue vs our sinnes: for euen we forgiue euery man that is indetted to vs: And leade vs not into temptation: but deliuer vs from euill. |
| 11:5 | Moreouer he said vnto them, Which of you shall haue a friende, and shall goe to him at midnight, and say vnto him, Friende, lende mee three loaues? |
| 11:6 | For a friende of mine is come out of the way to me, and I haue nothing to set before him: |
| 11:7 | And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee. |
| 11:8 | I say vnto you, Though he would not arise and giue him, because he is his friende, yet doubtlesse because of his importunitie, hee woulde rise, and giue him as many as he needed. |
| 11:9 | And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you. |
| 11:10 | For euery one that asketh, receiueth: and he that seeketh, findeth: and to him that knocketh, it shalbe opened. |
| 11:11 | If a sonne shall aske bread of any of you that is a father, will he giue him a stone? or if hee aske a fish, will he for a fish giue him a serpent? |
| 11:12 | Or if hee aske an egge, will hee giue him a scorpion? |
| 11:13 | If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him? |
| 11:14 | Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered. |
| 11:15 | But some of them said, He casteth out deuils through Beelzebub the chiefe of ye deuils. |
| 11:16 | And others tempted him, seeking of him a signe from heauen. |
| 11:17 | But he knew their thoughts, and said vnto them, Euery kingdom deuided against it self, shall be desolate, and an house deuided against an house, falleth. |
| 11:18 | So if Satan also bee deuided against himselfe, howe shall his kingdome stande, because yee say that I cast out deuils through Beelzebub? |
| 11:19 | If I through Beelzebub cast out deuils, by whome doe your children cast them out? Therefore shall they be your iudges. |
| 11:20 | But if I by ye finger of God cast out deuils, doutles the kingdome of God is come vnto you. |
| 11:21 | When a strong man armed keepeth his palace, the thinges that hee possesseth, are in peace. |
| 11:22 | But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles. |
| 11:23 | He that is not with me, is against me: and he that gathereth not with me, scattereth. |
| 11:24 | When the vncleane spirite is gone out of a man, he walketh through drie places, seeking rest: and when he findeth none he saieth, I wil returne vnto mine house whence I came out. |
| 11:25 | And when he cometh, he findeth it swept and garnished. |
| 11:26 | Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first. |
| 11:27 | And it came to passe as he sayde these thinges, a certaine woman of the companie lifted vp her voyce, and sayde vnto him, Blessed is the wombe that bare thee, and the pappes which thou hast sucked. |
| 11:28 | But hee saide, Yea, rather blessed are they that heare the woorde of God, and keepe it. |
| 11:29 | And when the people were gathered thicke together, he began to say, This is a wicked generation: they seeke a signe, and there shall no signe be giuen them, but the signe of Ionas the Prophet. |
| 11:30 | For as Ionas was a signe to the Niniuites: so shall also the Sonne of man bee to this generation. |
| 11:31 | The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Salomon, and beholde, a greater then Salomon is here. |
| 11:32 | The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here. |
| 11:33 | No man when he hath lighted a candle, putteth it in a priuie place, neither vnder a bushell: but on a candlesticke, that they which come in, may see the light. |
| 11:34 | The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke. |
| 11:35 | Take heede therefore, that the light which is in thee, be not darkenesse. |
| 11:36 | If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse. |
| 11:37 | And as hee spake, a certaine Pharise besought him to dine with him: and hee went in, and sate downe at table. |
| 11:38 | And when the Pharise saw it, he marueiled that he had not first washed before dinner. |
| 11:39 | And the Lord saide to him, In deede yee Pharises make cleane the outside of the cuppe, and of the platter: but the inwarde part is full of rauening and wickednesse. |
| 11:40 | Ye fooles, did not he that made that which is without, make that which is within also? |
| 11:41 | Therefore, giue almes of those thinges which you haue, and beholde, all thinges shall be cleane to you. |
| 11:42 | But wo be to you, Pharises: for ye tithe the mynt and the rewe, and all maner herbs, and passe ouer iudgement and the loue of God: these ought yee to haue done, and not to haue left the other vndone. |
| 11:43 | Wo be to you, Pharises: for ye loue the vppermost seats in the Synagogues, and greetings in the markets. |
| 11:44 | Wo be to you, Scribes and Pharises, hypocrites: for ye are as graues which appeare not, and the men that walke ouer them, perceiue not. |
| 11:45 | Then answered one of the Lawyers, and saide vnto him, Master, thus saying thou puttest vs to rebuke also. |
| 11:46 | And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers. |
| 11:47 | Wo be to you: for ye builde the sepulchres of the Prophetes, and your fathers killed them. |
| 11:48 | Truely ye beare witnesse, and allowe the deedes of your fathers: for they killed them, and yee build their sepulchres. |
| 11:49 | Therefore said the wisedome of God, I wil sende them Prophets and Apostles, and of them they shall slaie, and persecute away, |
| 11:50 | That the blood of all the Prophets, shed from the foundation of the world, may be required of this generation, |
| 11:51 | From the blood of Abel vnto the blood of Zacharias, which was slaine betweene the altar and the Temple: verely I say vnto you, it shall be required of this generation. |
| 11:52 | Wo be to you, Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that came in, ye forbade. |
| 11:53 | And as he sayde these things vnto them, the Scribes and Pharises began to vrge him sore, and to prouoke him to speake of many things, |
| 11:54 | Laying wait for him, and seeking to catche some thing of his mouth, whereby they might accuse him. |
| 11:1 | And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. |
| 11:2 | And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. |
| 11:3 | Give us day by day our daily bread. |
| 11:4 | And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. |
| 11:5 | And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; |
| 11:6 | For a friend of mine in his journey is come to me, and I have nothing to set before him? |
| 11:7 | And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. |
| 11:8 | I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. |
| 11:9 | And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| 11:10 | For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. |
| 11:11 | If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? |
| 11:12 | Or if he shall ask an egg, will he offer him a scorpion? |
| 11:13 | If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? |
| 11:14 | And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. |
| 11:15 | But some of them said, He casteth out devils through Beelzebub the chief of the devils. |
| 11:16 | And others, tempting him, sought of him a sign from heaven. |
| 11:17 | But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. |
| 11:18 | If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. |
| 11:19 | And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. |
| 11:20 | But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. |
| 11:21 | When a strong man armed keepeth his palace, his goods are in peace: |
| 11:22 | But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. |
| 11:23 | He that is not with me is against me: and he that gathereth not with me scattereth. |
| 11:24 | When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. |
| 11:25 | And when he cometh, he findeth it swept and garnished. |
| 11:26 | Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. |
| 11:27 | And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. |
| 11:28 | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| 11:29 | And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. |
| 11:30 | For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. |
| 11:31 | The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. |
| 11:32 | The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. |
| 11:33 | No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. |
| 11:34 | The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. |
| 11:35 | Take heed therefore that the light which is in thee be not darkness. |
| 11:36 | If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. |
| 11:37 | And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. |
| 11:38 | And when the Pharisee saw it, he marvelled that he had not first washed before dinner. |
| 11:39 | And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. |
| 11:40 | Ye fools, did not he that made that which is without make that which is within also? |
| 11:41 | But rather give alms of such things as ye have; and, behold, all things are clean unto you. |
| 11:42 | But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. |
| 11:43 | Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. |
| 11:44 | Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. |
| 11:45 | Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. |
| 11:46 | And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. |
| 11:47 | Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. |
| 11:48 | Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. |
| 11:49 | Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: |
| 11:50 | That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; |
| 11:51 | From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. |
| 11:52 | Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. |
| 11:53 | And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: |
| 11:54 | Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. |
The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
Used by permission. All rights reserved. Further details
Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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