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Luke - Chapter: 11


11:1	And it fortuned as he was prayinge in a certayne place: when he ceased, one of his disciples sayde vnto hym: Lorde, teache vs to praye, as Iohn also taught hys disciples.
11:2	And he sayde vnto them: when ye praye, saye. O oure father which art in heauen, halowed be thy name. Thy kyngdome come. Thy will be fulfilled, euen in erth also as it is in heauen.
11:3	Oure dayly breed geue vs this daye.
11:4	And forgeue vs our synnes: For euen we forgeue euery man that treapaseth vs. And Leade vs not into temptacion But deliuer vs from euyll.
11:5	And he sayd vnto them: yf any of you shall haue a frend, & shall go to him at mydnight, and saye vnto him, frende: lende me thre loaues,
11:6	for a frende of myne is come out of the waye to me, and I haue nothynge to set before him,
11:7	and he within answere, and saye: trouble me not, the dore is now shut, and my chyldren are with me in the chamber, I cannot ryse and geue the.
11:8	I saye vnto you, though he wyll not arise and geue him, because he is his frende: yet because of his importunite he will rise, and geue him as many as he nedeth.
11:9	And I saye vnto you: aske, and it shalbe geuen you. Seke, and ye shall fynde: Knocke, and it shalbe opened vnto you.
11:10	For euery one that asketh, receaueth: and he that seketh, fyndeth: & to him that knocketh, shall it be opened.
11:11	Yf the sonne shall aske breed of eny of you that is a father, wyll he geue him a stone? Or yf he aske fishe, wyll he for fysshe geue him a serpent?
11:12	Or yf he aske an egge, will he offer him a scorpion?
11:13	Yf ye then beyng euyll, can geue good giftes vnto youre children, how moch moare shall your father of heauen geue the holy sprete to them, that desyre it of him?
11:14	And he was castinge out a deuyll, and the same was domme. And when he had cast out the deuill, the domme spake, & the people wondred.
11:15	But some of them sayde: he casteth out deuyls thorowe Beelzebub the chefe of the deuyls.
11:16	And other tempted him and requyred of him a signe from heauen.
11:17	But he knowing their thoughtes, sayd vnto them: Euery kyngdome deuided agaynst it selfe, is desolate: and one house doth fall vpon another.
11:18	Yf Satan also, be deuyded agaynst him selfe, how shall his kyngdome endure? Because ye saye, that I cast out deuyls thorow Beelzebub.
11:19	If I, by the helpe of Beelzebub cast out deuyls, by whose helpe do youre chyldren cast them out. Therfore shall they be your iudges.
11:20	But yf I, with the fynger of God cast out deuyls, no doute the kyngdome of God is come vpon you.
11:21	When a stronge man armed watcheth his house: the thinges that he possesseth are in peace.
11:22	But when a stronger then he commeth vpon him, and ouercommeth him, he taketh from him all his harnes (wherin he trusted) and deuideth his goodes.
11:23	He that is not with me, is against me. And he that gathereth not with me, scattereth abrode.
11:24	When the vnclene spryte is gone out of a man, he walketh through drie places, sekynge reest. And when he fyndeth none, he sayeth: I will returne agayne vnto my houses, whence I came out.
11:25	And when he commeth, he fyndeth it swept and garnisshed.
11:26	Then goeth he and taketh to him seuen other spretes worse then him selfe: and they enter in, & dwell there. And the ende of that man, is worse then the begynnynge.
11:27	And it fortuned that as he spake these thynges, a certayne woman of the company lyfte vp her voyce, and sayd vnto him. Happy is the wombe that bare the, and the pappes which gaue the sucke.
11:28	But he sayde: Yee, happy are they that heare the worde of God and kepe it.
11:29	When the people were gathered thicke together, he began to saye. This is an euyll nacion. they seke a sygne, and ther shall no sygne be geuen them, but the sygne of Ionas the prophet.
11:30	For as Ionas was a sygne to the Niniuytes, so shall also the sonne of man be to thys nacion.
11:31	The quene of the south shall ryse at the iudgement, with the men of this nacion, and condempne them: for she came from the vttemost partes of the erth, to heare the wisdome of Salomon. And beholde a greater then Salomon is here.
11:32	The men of Niniue shall ryse at the iudgement with this nacyon: and shall condempne them: for they were brought to repentaunce by the preachynge of Ionas. And beholde, a greater then Ionas is here.
11:33	No man lyghteth a candell, and putteth it in a preuy place, nether vnder a busshell: but on a candelstycke, that they which come in, maye se the light.
11:34	The lyght of the body is the eye. Therfore, when thyne eye is syngle, all thy body also shalbe full of lyght. But yf thyne eye be euill, thy body also shalbe full of darknes,
11:35	Take hede therfore, that the lyght which is in the, be not darcknes.
11:36	Yf all thy body therfore be cleare, hauynge no parte darcke: then shal it all be full of light, euen as when a candell doeth lyght the with bryghtnes.
11:37	And as he spake, a certayne Pharyse besought him, to dyne with him, and Iesus went in, and sate doune to meate.
11:38	When the Pharyse sawe it, he marueyled, that he had not fyrst wesshed before dyner.
11:39	And the Lorde sayde vnto him: Now do ye Pharises, make clene the out syde of the cup, and the platter: but youre inwarde parte is full of rauenynge and wyckednes.
11:40	Ye fooles, dyd not he (that made that which is without) make that which is within also?
11:41	Neuerthelesse, geue almose of that ye haue, and behold, all thinges are cleane vnto you.
11:42	But wo vnto you Pharises, for ye tythe mynt and rewe, and all manner erbes, and passe ouer iudgement and the loue of God. These ought ye to haue done, and yet not to leaue the other vndone.
11:43	Wo vnto you Pharises: for ye loue the vppermost seates in the sinagoges, and gretinges in the market.
11:44	Wo vnto you scrybes and Pharises, ye ypocrites, for ye are as graues which appeare not, and the men that walke ouer them, are not ware of them.
11:45	Then answered one of the lawears, and sayde vnto him: Master, thus saying thou puttest vs to rebuke also.
11:46	And he sayde: wo vnto you also ye lawers: for ye lade men with burthens which they be not not able to beare: and ye youre selues touche not the packes with one of youre fyngers.
11:47	Wo vnto you: ye buylde the sepulchres of the Prophetes, and youre fathers kylled them,
11:48	truly ye beare witnes, that ye alowe the dedes of youre fathers: for they kylled them, and ye buylde their sepulchres.
11:49	Therfore sayde the wisdome of God, I will send them Prophetes and Apostles and some of them they shall slaye and persecute:
11:50	that the bloude of all Prophetes (which is shed from the begynninge of the worlde) maye be required of this generacion,
11:51	from the bloude of Abell, vnto the bloud of Zachary, which perished betwene the aulter and the temple. Uerely I saye vnto you: it shalbe required of this nacion.
11:52	Wo vnto you lawears: for ye haue taken awaye the keye of knowledge, ye entred not in youre selues, and them that came in, ye forbad.
11:53	When he thus spake vnto them, the lawears and the Pharises began to wexe busye aboute him, and capciously to aske him many thinges,
11:54	layinge wayte for him, and sekynge to catche some thinge of his mouth, wherby they might accuse him.


11:1	And it was don, whanne he was preiynge in a place, as he ceesside, oon of hise disciplis seide to hym, Lord, teche vs to preye, as Joon tauyte hise disciplis.
11:2	And he seide to hem, Whanne ye preien, seie ye, Fadir, halewid be thi name. Thi kyngdom come to.
11:3	Yyue `to vs to dai oure ech daies breed.
11:4	And foryyue to vs oure synnes, as we foryyuen to ech man that owith to vs. And lede vs not in to temptacioun.
11:5	And he seide to hem, Who of you schal haue a freend, and schal go to hym at mydnyyt, and schal seie to hym, Freend, leene to me thre looues;
11:6	for my freend cometh to me fro the weie, and Y haue not what Y schal sette bifor hym.
11:7	And he with ynforth answere and seie, Nyle thou be heuy to me; the dore is now schit, and my children ben with me in bed; Y may not rise, and yyue to thee.
11:8	And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.
11:9	And Y seie to you, axe ye, and it schal be youun to you; seke ye, and ye schulen fynde; knocke ye, and it schal be openyd to you.
11:10	For ech that axith, takith, and he that sekith, fyndith; and to a man that knockith, it schal be openyd.
11:11	Therfor who of you axith his fadir breed, whether he schal yyue hym a stoon? or if he axith fisch, whether he schal yyue hym a serpent for the fisch?
11:12	or if he axe an eye, whether he schal a reche hym a scorpioun?
11:13	Therfor if ye, whanne ye ben yuel, kunnen yyue good yiftis to youre children, hou myche more youre fadir of heuene schal yyue a good spirit to men that axith him.
11:14	And Jhesus was castynge out a feend, and he was doumbe. And whanne he hadde cast out the feend, the doumbe man spak; and the puple wondride.
11:15	And sum of hem seiden, In Belsabub, prince of deuelis, he castith out deuelis.
11:16	And othir temptinge axiden of hym a tokene fro heuene.
11:17	And as he saiy the thouytis of hem, he seide to hem, Euery rewme departid ayens it silf, schal be desolat, and an hous schal falle on an hous.
11:18	And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.
11:19	And if Y in Belsabub caste out fendis, in whom casten out youre sones? Therfor thei schulen be youre domesmen.
11:20	But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.
11:21	Whanne a strong armed man kepith his hous, alle thingis that he weldith ben in pees.
11:22	But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.
11:23	He that is not with me, is ayens me; and he that gederith not togidir with me, scaterith abrood.
11:24	Whanne an vnclene spirit goith out of a man, he wandrith bi drie placis, and sekith reste; and he fyndynge not, seith, Y schal turne ayen in to myn hous, fro whannes Y cam out.
11:25	And whanne he cometh, he fyndith it clansid with besyms, and fayre arayed.
11:26	Thanne he goith, and takith with hym seuene othere spirits worse than hym silf, and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere.
11:27	And it was don, whanne he hadde seid these thingis, a womman of the cumpanye reride hir vois, and seide to hym, Blessid be the wombe that bare thee, and blessid be the tetis that thou hast soken.
11:28	And he seide, But yhe blessid be thei, that heren the word of God, and kepen it.
11:29	And whanne the puple runnen togidere, he bigan to seie, This generacioun is a weiward generacioun; it sekith a token, and a tokene schal not be youun to it, but the tokene of Jonas, the profete.
11:30	For as Jonas was a tokene to men of Nynyue, so mannus sone schal be to this generacioun.
11:31	The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.
11:32	Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.
11:33	No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.
11:34	The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.
11:35	Therfor se thou, lest the liyt that is in thee, be derknessis.
11:36	Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.
11:37	And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.
11:38	And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.
11:39	And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.
11:40	Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?
11:41	Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.
11:42	But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.
11:43	Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.
11:44	Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.
11:45	But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.
11:46	And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.
11:47	Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.
11:48	Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.
11:49	Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,
11:50	that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;
11:51	fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.
11:52	Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.
11:53	And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,
11:54	aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.


11:1	And it fortuned that he was in a place, and prayed. And whan he had ceassed, one of his disciples sayde vnto him: LORDE, teach vs to praye, as Ihon also taught his disciples.
11:2	He sayde vnto the: Whan ye praye, saye: O oure father which art in heauen, halowed be thy name. Thy kyngdome come. Thy wil be fulfilled vpon earth, as it is in heauen.
11:3	Geue vs this daye oure daylie bred.
11:4	And forgeue vs oure synnes, for we also forgeue all them that are detters vnto vs. And lede vs not in to temptacion, but delyuer vs from euell.
11:5	And he sayde vnto them: Which of you is it that hath a frende, and shulde go to him at mydinght, and saye vnto him: frende, lende me thre loaues,
11:6	for a frende of myne is come to me out of the waye, and I haue nothinge to set before him:
11:7	and he within shulde answere and saye: Disquyete me not, the dore is shutt allready, and my children are with me in the chamber, I can not ryse, and geue the.
11:8	I saye vnto you: and though he wolde not aryse and geue him, because he is his frende, Yet because of his vnshamefast begginge he wolde aryse, and geue him as many as he neded.
11:9	And I saye vnto you also: Axe, and it shal be geuen you: Seke, and ye shal fynde: knocke, and it shalbe opened vnto you.
11:10	For who so euer axeth, receaueth: and he that seketh, fyndeth: and to him that knocketh, shal it be opened.
11:11	Yf the sonne axe bred of eny of you that is a father, wyl he geue him a stone therfore? Or yf he axe a fysshe, wyl he for the fish offre him a serpent?
11:12	Or yf he axe an egg, wyl he profer him a scorpion?
11:13	Yf ye then which are euell, can geue youre children good giftes, how moch more shal the father of heauen geue the holy sprete vnto them that axe him?
11:14	And he droue out a deuell that was domme: and it came to passe whan the deuell was departed out, the domme spake, and the people wondred.
11:15	But some of them sayde: He dryueth out the deuels, thorow Beelzebub the chefe of the deuels.
11:16	The other tempted him, and desyred a token of him from heauen.
11:17	But he knewe their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shal be desolate, and one house shal fall vpo another.
11:18	Yf Sathan then be at variaunce within himself, how shal his kyngdome endure? Because ye saye, that I dryue out deuels thorow Beelzebub.
11:19	And yf I dryue out deuels thorow Beelzebul, by whom the do youre children dryue them out? Therfore shall they be youre iudges.
11:20	But yf I cast out the deuels by the fynger of God, then is the kyngdome of God come vnto you.
11:21	Whan a stronge harnessed man kepeth his house, that he possesseth is in peace:
11:22	but whan a stronger then he commeth vpo him, and ouer commeth him, he taketh fro him all his wapens, wherin he trusted, and deuydeth the spoyle.
11:23	He that is not with me, is agaynst me: and he that gathereth not with me, scatereth abrode.
11:24	Whan the vncleane sprete is gone out of a man, he walketh thorow drye places, sekynge rest, and fyndeth none. Then sayeth he: I wil turne agayne in to my house, from whence I wente out.
11:25	And whan he commeth, he fyndeth it swepte, and garnished.
11:26	Then goeth he, and taketh vnto him seuen other spretes, worse the himself. And whan they are entred in, they dwell there. And the ende of that man is worse then the begynnynge.
11:27	And it fortuned whan he spake soch, a certayne woman amonge the people lift vp hir voyce, and sayde vnto him: Blessed is ye wombe that bare the, and the pappes that thou hast sucked.
11:28	But he sayde: Yee blessed are they that heare the worde of God, and kepe it.
11:29	Whan the people were gathered thicke together, he beganne to saye: This is an euell generacion, they desyre a toke, and there shal no token be geuen them, but the toke of the prophet Ionas.
11:30	For like as Ionas was a toke vnto the Niniuytes, so shal the sonne of man be vnto this generacion.
11:31	The quene of the south shal aryse at the iudgmet with the men of this generacion, and shall condempne them: for she came from the ende of the worlde, to heare the wyssdome of Salomon. And beholde, here is one more then Salomon.
11:32	The men of Niniue shal aryse at the iudgment with this generacion, and shall condempne them: for they dyd pennaunce after the preachinge of Ionas: and beholde, here is one more the Ionas.
11:33	No man lighteth a candell, and putteth it in a preuy place, nether vnder a busshell, but vpon a candilsticke, that they which come in, maye se ye light.
11:34	The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.
11:35	Take hede therfore, that the light which is in the, be not darcknesse.
11:36	Yf thy body now be light, so that it haue no parte of darknesse, then shal it be all full of light, and shall light the euen as a cleare lightenynge.
11:37	But whyle he yet spake, a certayne Pharise prayed him, that he wolde dyne with him. And he wente in, and sat him downe at the table.
11:38	Whan the Pharise sawe that, he marueyled, that he wasshed not first before dyner.
11:39	But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse.
11:40	Ye fooles, is a thinge made cleane within, because the outsyde is clensed?
11:41	Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you.
11:42	But wo vnto you Pharises, ye that tythe mynt and rewe, and all maner herbes, and passe ouer iudgmet and ye loue of God. These ought to haue bene done, and not to leaue the other vndone.
11:43	Wo vnto you Pharises, for ye loue to syt vppermost in the synagoges, and to be saluted in the market.
11:44	Wo vnto you scrybes and Pharyses, ye ypocrites, for ye are like couered sepulcres, where ouer men walke, and are not awarre of them.
11:45	Then answered one of the scrybes, and sayde vnto him: Master, with these wordes thou puttest vs to rebuke also.
11:46	But he saide: And wo vnto you also ye scrybes, for ye lade men with vntollerable burthens, and ye youre selues touch them not with one of yor fyngers.
11:47	Wo vnto you, for ye buylde the sepulcres of the prophetes, but youre fathers put them to death.
11:48	Doutles ye beare wytnesse, and consente vnto the dedes of yor fathers: for they slewe them, and ye buylde their sepulcres.
11:49	Therfore sayde the wyssdome of God: I wil sende prophetes and Apostles vnto the: and some of them shal they put to death and persecute,
11:50	hat the bloude of all the prophetes which hath bene shed sens the foundacion of the worlde was layed, maye be requyred of this generacion:
11:51	from the bloude of Abell, vnto ye bloude of Zachary, which perished betwene the altare and ye temple. Yee I saye vnto you: it shalbe requyred of this generacion.
11:52	Wo vnto you scrybes, for ye haue receaued ye keye of knowlege. Ye are not come in youre selues, and haue forbydden them that wolde haue bene in.
11:53	Whan he spake thus vnto them, the scrybes and Pharyses beganne to preasse sore vpon him, and to stoppe his mouth with many questions,
11:54	and layed wayte for him, and sought to hunte out some thinge out of his mouth, that they might accuse him.

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