Textus Receptus Bibles

Parallel Bibles

Luke - Chapter: 11


11:1	And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, `Sir, teach us to pray, as also John taught his disciples.'
11:2	And he said to them, `When ye may pray, say ye: Our Father who art in the heavens; hallowed be Thy name: Thy reign come; Thy will come to pass, as in heaven also on earth;
11:3	our appointed bread be giving us daily;
11:4	and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'
11:5	And he said unto them, `Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves,
11:6	seeing a friend of mine came out of the way unto me, and I have not what I shall set before him,
11:7	and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.
11:8	`I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;
11:9	and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;
11:10	for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened.
11:11	`And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?
11:12	and if he may ask an egg, will he present to him a scorpion?
11:13	If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'
11:14	And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,
11:15	and certain of them said, `By Beelzeboul, ruler of the demons, he doth cast forth the demons;'
11:16	and others, tempting, a sign out of heaven from him were asking.
11:17	And he, knowing their thoughts, said to them, `Every kingdom having been divided against itself is desolated; and house against house doth fall;
11:18	and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for ye say, by Beelzeboul is my casting forth the demons.
11:19	`But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;
11:20	but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God.
11:21	`When the strong man armed may keep his hall, in peace are his goods;
11:22	but when the stronger than he, having come upon `him', may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;
11:23	he who is not with me is against me, and he who is not gathering with me doth scatter.
11:24	`When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;
11:25	and having come, it findeth `it' swept and adorned;
11:26	then doth it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becometh worst than the first.'
11:27	And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, `Happy the womb that carried thee, and the paps that thou didst suck!'
11:28	And he said, `Yea, rather, happy those hearing the word of God, and keeping `it'!'
11:29	And the multitudes crowding together upon him, he began to say, `This generation is evil, a sign it doth seek after, and a sign shall not be given to it, except the sign of Jonah the prophet,
11:30	for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation.
11:31	`A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here!
11:32	`Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!
11:33	`And no one having lighted a lamp, doth put `it' in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.
11:34	`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;
11:35	take heed, then, lest the light that `is' in thee be darkness;
11:36	if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'
11:37	And in `his' speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat),
11:38	and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner.
11:39	And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
11:40	unthinking! did not He who made the outside also the inside make?
11:41	But what ye have give ye `as' alms, and, lo, all things are clean to you.
11:42	`But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
11:43	`Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
11:44	`Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'
11:45	And one of the lawyers answering, saith to him, `Teacher, these things saying, us also thou dost insult;'
11:46	and he said, `And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.
11:47	`Wo to you, because ye build the tombs of the prophets, and your fathers killed them.
11:48	Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;
11:49	because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
11:50	that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;
11:51	from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
11:52	`Wo to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'
11:53	And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,
11:54	laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.


11:1	And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
11:2	And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
11:3	Oure dayly breed geve vs evermore.
11:4	And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
11:5	And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
11:6	for a frende of myne is come out of the waye to me and I have nothinge to set before him:
11:7	and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
11:8	I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
11:9	And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
11:10	For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
11:11	Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
11:12	Or yf he axe an egge: wyll he offer him a scorpion?
11:13	Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
11:14	And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
11:15	But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
11:16	And other tempted him sekinge of him a signe fro heave.
11:17	But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
11:18	So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
11:19	Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
11:20	But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
11:21	When a stronge man armed watcheth his housse: yt he possesseth is in peace.
11:22	But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
11:23	He that is not with me is agaynst me. And he that gadereth not with me scattereth.
11:24	When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
11:25	And when he cometh he fyndeth it swept and garnissed.
11:26	Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
11:27	And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
11:28	But he sayde: Ye happy are they that heare the worde of God and kepe it.
11:29	When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
11:30	For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
11:31	The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
11:32	The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
11:33	Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
11:34	The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
11:35	Take hede therfore that the light which is in the be not darknes.
11:36	For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
11:37	And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
11:38	When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
11:39	And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
11:40	Ye foles dyd not he that made that which is without: make that which is within also?
11:41	Neverthelesse geve almose of that ye have and beholde all is clene to you.
11:42	But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
11:43	Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
11:44	Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
11:45	Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
11:46	Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
11:47	Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
11:48	truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
11:49	Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
11:50	that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
11:51	from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
11:52	Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
11:53	When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
11:54	layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.


11:1	And it fortuned that he was in a place, and prayed. And whan he had ceassed, one of his disciples sayde vnto him: LORDE, teach vs to praye, as Ihon also taught his disciples.
11:2	He sayde vnto the: Whan ye praye, saye: O oure father which art in heauen, halowed be thy name. Thy kyngdome come. Thy wil be fulfilled vpon earth, as it is in heauen.
11:3	Geue vs this daye oure daylie bred.
11:4	And forgeue vs oure synnes, for we also forgeue all them that are detters vnto vs. And lede vs not in to temptacion, but delyuer vs from euell.
11:5	And he sayde vnto them: Which of you is it that hath a frende, and shulde go to him at mydinght, and saye vnto him: frende, lende me thre loaues,
11:6	for a frende of myne is come to me out of the waye, and I haue nothinge to set before him:
11:7	and he within shulde answere and saye: Disquyete me not, the dore is shutt allready, and my children are with me in the chamber, I can not ryse, and geue the.
11:8	I saye vnto you: and though he wolde not aryse and geue him, because he is his frende, Yet because of his vnshamefast begginge he wolde aryse, and geue him as many as he neded.
11:9	And I saye vnto you also: Axe, and it shal be geuen you: Seke, and ye shal fynde: knocke, and it shalbe opened vnto you.
11:10	For who so euer axeth, receaueth: and he that seketh, fyndeth: and to him that knocketh, shal it be opened.
11:11	Yf the sonne axe bred of eny of you that is a father, wyl he geue him a stone therfore? Or yf he axe a fysshe, wyl he for the fish offre him a serpent?
11:12	Or yf he axe an egg, wyl he profer him a scorpion?
11:13	Yf ye then which are euell, can geue youre children good giftes, how moch more shal the father of heauen geue the holy sprete vnto them that axe him?
11:14	And he droue out a deuell that was domme: and it came to passe whan the deuell was departed out, the domme spake, and the people wondred.
11:15	But some of them sayde: He dryueth out the deuels, thorow Beelzebub the chefe of the deuels.
11:16	The other tempted him, and desyred a token of him from heauen.
11:17	But he knewe their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shal be desolate, and one house shal fall vpo another.
11:18	Yf Sathan then be at variaunce within himself, how shal his kyngdome endure? Because ye saye, that I dryue out deuels thorow Beelzebub.
11:19	And yf I dryue out deuels thorow Beelzebul, by whom the do youre children dryue them out? Therfore shall they be youre iudges.
11:20	But yf I cast out the deuels by the fynger of God, then is the kyngdome of God come vnto you.
11:21	Whan a stronge harnessed man kepeth his house, that he possesseth is in peace:
11:22	but whan a stronger then he commeth vpo him, and ouer commeth him, he taketh fro him all his wapens, wherin he trusted, and deuydeth the spoyle.
11:23	He that is not with me, is agaynst me: and he that gathereth not with me, scatereth abrode.
11:24	Whan the vncleane sprete is gone out of a man, he walketh thorow drye places, sekynge rest, and fyndeth none. Then sayeth he: I wil turne agayne in to my house, from whence I wente out.
11:25	And whan he commeth, he fyndeth it swepte, and garnished.
11:26	Then goeth he, and taketh vnto him seuen other spretes, worse the himself. And whan they are entred in, they dwell there. And the ende of that man is worse then the begynnynge.
11:27	And it fortuned whan he spake soch, a certayne woman amonge the people lift vp hir voyce, and sayde vnto him: Blessed is ye wombe that bare the, and the pappes that thou hast sucked.
11:28	But he sayde: Yee blessed are they that heare the worde of God, and kepe it.
11:29	Whan the people were gathered thicke together, he beganne to saye: This is an euell generacion, they desyre a toke, and there shal no token be geuen them, but the toke of the prophet Ionas.
11:30	For like as Ionas was a toke vnto the Niniuytes, so shal the sonne of man be vnto this generacion.
11:31	The quene of the south shal aryse at the iudgmet with the men of this generacion, and shall condempne them: for she came from the ende of the worlde, to heare the wyssdome of Salomon. And beholde, here is one more then Salomon.
11:32	The men of Niniue shal aryse at the iudgment with this generacion, and shall condempne them: for they dyd pennaunce after the preachinge of Ionas: and beholde, here is one more the Ionas.
11:33	No man lighteth a candell, and putteth it in a preuy place, nether vnder a busshell, but vpon a candilsticke, that they which come in, maye se ye light.
11:34	The eye is the light of the body. Yf thine eye then be syngle, all thy body shal be full of light: but yf thine eye be wicked, then shal all thy body be full of darcknesse.
11:35	Take hede therfore, that the light which is in the, be not darcknesse.
11:36	Yf thy body now be light, so that it haue no parte of darknesse, then shal it be all full of light, and shall light the euen as a cleare lightenynge.
11:37	But whyle he yet spake, a certayne Pharise prayed him, that he wolde dyne with him. And he wente in, and sat him downe at the table.
11:38	Whan the Pharise sawe that, he marueyled, that he wasshed not first before dyner.
11:39	But the LORDE sayde vnto him: Now do ye Pharises make cleane the out syde of the cuppe and platter, but youre inwarde partes are full of robbery and wickednesse.
11:40	Ye fooles, is a thinge made cleane within, because the outsyde is clensed?
11:41	Neuertheles geue almesse of that ye haue, and beholde, all is cleane vnto you.
11:42	But wo vnto you Pharises, ye that tythe mynt and rewe, and all maner herbes, and passe ouer iudgmet and ye loue of God. These ought to haue bene done, and not to leaue the other vndone.
11:43	Wo vnto you Pharises, for ye loue to syt vppermost in the synagoges, and to be saluted in the market.
11:44	Wo vnto you scrybes and Pharyses, ye ypocrites, for ye are like couered sepulcres, where ouer men walke, and are not awarre of them.
11:45	Then answered one of the scrybes, and sayde vnto him: Master, with these wordes thou puttest vs to rebuke also.
11:46	But he saide: And wo vnto you also ye scrybes, for ye lade men with vntollerable burthens, and ye youre selues touch them not with one of yor fyngers.
11:47	Wo vnto you, for ye buylde the sepulcres of the prophetes, but youre fathers put them to death.
11:48	Doutles ye beare wytnesse, and consente vnto the dedes of yor fathers: for they slewe them, and ye buylde their sepulcres.
11:49	Therfore sayde the wyssdome of God: I wil sende prophetes and Apostles vnto the: and some of them shal they put to death and persecute,
11:50	hat the bloude of all the prophetes which hath bene shed sens the foundacion of the worlde was layed, maye be requyred of this generacion:
11:51	from the bloude of Abell, vnto ye bloude of Zachary, which perished betwene the altare and ye temple. Yee I saye vnto you: it shalbe requyred of this generacion.
11:52	Wo vnto you scrybes, for ye haue receaued ye keye of knowlege. Ye are not come in youre selues, and haue forbydden them that wolde haue bene in.
11:53	Whan he spake thus vnto them, the scrybes and Pharyses beganne to preasse sore vpon him, and to stoppe his mouth with many questions,
11:54	and layed wayte for him, and sought to hunte out some thinge out of his mouth, that they might accuse him.

Textus Receptus Bibles

Parallel Bibles

Luke - Chapter: 11

Cookies & Privacy