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John - Chapter: 5

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5:1After this there was a feast of the Iewes, and Iesus went vp to Hierusalem.
5:2Now there is at Hierusalem by the sheepe market, a poole, which is called in the Hebrew tongue Bethesda, hauing fiue porches.
5:3In these lay a great multitude of impotent folke, of blind, halt, withered, waiting for the mouing of the water.
5:4For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first after the troubling of the water stepped in, was made whole of whatsoeuer disease he had.
5:5And a certaine man was there, which had an infirmitie thirtie and eight yeeres.
5:6When Iesus saw him lie, & knew that hee had beene now a long time in that case, he sayth vnto him, Wilt thou be made whole?
5:7The impotent man answered him, Sir, I haue no man when the water is troubled, to put mee into the poole: but while I am comming, another steppeth downe before me.
5:8Iesus sayth vnto him, Rise, take vp thy bed, and walke.
5:9And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath.
5:10The Iewes therefore said vnto him that was cured, It is the Sabbath day, it is not lawfull for thee to cary thy bed.
5:11He answered them, He that made me whole, the same said vnto me, Take vp thy bed, and walke.
5:12Then asked they him, What man is that which said vnto thee, Take vp thy bed, and walke?
5:13And he that was healed, wist not who it was: for Iesus had conueyed himselfe away, a multitude being in that place.
5:14Afterward Iesus findeth him in the Temple, & said vnto him, Behold, thou art made whole: sinne no more, lest a worse thing come vnto thee.
5:15The man departed, and tolde the Iewes that it was Iesus which had made him whole.
5:16And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.
5:17But Iesus answered them, My Father worketh hitherto, & I worke.
5:18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
5:19Then answered Iesus, and saide vnto them, Uerily, verily I say vnto you, The sonne can doe nothing of himselfe, but what he seeth the Father doe: for what things soeuer he doeth, these also doth the sonne likewise.
5:20For the father loueth the sonne, and sheweth him all things that himselfe doth: & he will shew him greater works then these, that ye may marueile.
5:21For as the Father raiseth vp the dead, and quickeneth them: euen so the Sonne quickeneth whom he will.
5:22For the Father iudgeth no man: but hath committed all iudgement vnto the Sonne:
5:23That all men should honour the Son, euen as they honour the Father. He that honoureth not ye Sonne, honoreth not ye Father which hath sent him.
5:24Uerily, verily I say vnto you, Hee that heareth my word, & beleeueth on him that sent mee, hath euerlasting life, and shall not come into condemnation: but is passed from death vnto life.
5:25Uerily, verily I say vnto you, The houre is comming, & now is, when the dead shall heare the voice of the Sonne of God: and they that heare, shall liue.
5:26For as the Father hath life in himselfe: so hath he giuen to the Sonne to haue life in himselfe:
5:27And hath giuen him authority to execute iudgement also, because he is the Sonne of man.
5:28Marueile not at this: for the houre is comming, in the which all that are in the graues shall heare his voice,
5:29And shall come foorth, they that haue done good, vnto the resurrection of life, and they that haue done euill, vnto the resurrection of damnation.
5:30I can of mine owne selfe doe nothing: as I heare, I iudge: and my iudgement is iust, because I seeke not mine owne will, but the will of the Father, which hath sent me.
5:31If I beare witnesse of my selfe, my witnesse is not true.
5:32There is another that beareth witnesse of me, & I know that the witnesse which he witnesseth of me, is true.
5:33Ye sent vnto Iohn, and he bare witnesse vnto the trueth.
5:34But I receiue not testimonie from man: but these things I say, that ye might be saued.
5:35He was a burning and a shining light: and ye were willing for a season to reioyce in his light.
5:36But I haue greater witnesse then that of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of mee, that the Father hath sent me.
5:37And the Father himselfe which hath sent me, hath borne witnesse of me. Ye haue neither heard his voyce at any time, nor seene his shape.
5:38And ye haue not his word abiding in you: for whom he hath sent, him ye beleeue not.
5:39Search the Scriptures, for in them ye thinke ye haue eternall life, and they are they which testifie of me.
5:40And ye will not come to me, that ye might haue life.
5:41I receiue not honour from men.
5:42But I know you, that ye haue not the loue of God in you.
5:43I am come in my Fathers name, and ye receiue me not: if another shall come in his owne Name, him ye will receiue.
5:44How can ye beleeue, which receiue honour one of another, & seeke not the honour that commeth from God onely?
5:45Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?
5:46For had ye beleeued Moses, ye would haue beleeued me: for he wrote of me.
5:47But if ye beleeue not his writings, how shall ye beleeue my words?

 

5:1Afterwarde, there was a feast of the Iewes, and Iesus wente vpto Ierusalem.
5:2There is at Ierusalem by the slaughter house a pole, which in Hebrue is called Bethseda, & hath fyue porches,
5:3wherin laye many sicke, blynde, lame, wythred, which wayted, whan the water shulde moue.
5:4For the angell wente downe at his tyme in to the pole, and stered the water. Who so euer now wente downe first, after that the water was stered, ye same was made whole, what soeuer disease he had.
5:5And there was a man, which had lyen sicke eight and thirtie yeares.
5:6Whan Iesus sawe him lye, & knewe that he had lyen so longe, he saide vnto him: Wilt thou be made whole?
5:7The sicke answered him: Syr, I haue no man, whan the water is moued, to put me in to the pole. And whan I come, another steppeth downe in before me.
5:8Iesus sayde vnto him: Aryse, take vp thy bed, and go thy waye.
5:9And immediatly the man was made whole, and toke vp his bed and wente his waye. But vpon the same daye it was the Sabbath.
5:10Then sayde the Iewes vnto him that was made whole: To daye is ye Sabbath, it is not laufull for the to cary the bed.
5:11He answered them: He that made me whole, sayde vnto me: Take vp thy bed, and go yi waye.
5:12Then axed they him: What man is that, which sayde vnto the: Take vp thy bed, and go yi waye?
5:13But he that was healed, wyst not who he was: for Iesus had gotte him self awaye, because there was moch people.
5:14Afterwarde founde Iesus him in the teple, and sayde vnto him: Beholde, thou art made whole, synne no more, lest a worse thinge happen vnto the.
5:15The ma departed, and tolde the Iewes, that it was Iesus, which had made hi whole.
5:16Therfore dyd ye Iewes persecute Iesus, and sought to slaye him, because he had done this vpo ye Sabbath.
5:17But Iesus answered them: My father worketh hither to, and I worke also.
5:18Therfore sought the Iewes the more to slaye hi: because he brake not onely ye Sabbath, but saide also, that God was his father, and made him self equall with God.
5:19The answered Iesus, and sayde vnto them: Verely verely I saye vnto you: The sonne can do nothinge of himself, but that he seyth the father do. For what soeuer he doeth, that doeth ye sonne also.
5:20The father loueth the sonne, & sheweth him all that he doth, and wyll shewe him yet greater workes, so that ye shal marueyle.
5:21For as the father rayseth vp the deed, and maketh them lyue, eue so the sonne also maketh lyuynge whom he wyll.
5:22For the father iudgeth no man, but hath geuen all iudgmet vnto the sonne,
5:23that they all might honoure the sonne, euen as they honoure ye father. Who so honoureth not the sonne, the same honoureth not the father, which hath sent him.
5:24Verely verely I saye vnto you: Who so heareth my worde, and beleueth him that sent me, hath euerlastinge life, and cometh not in to damnacion, but is passed thorow from death vnto life.
5:25Verely verely I saye vnto you: The houre cometh, & is now allready, yt the deed shal heare ye voyce of ye sonne of God: and they that heare it, shal lyue.
5:26For as the father hath life in him self, so likewyse hath he geuen vnto the sonne, to haue life in himself:
5:27& hath geue hi power also to execute iudgmet because he is the sonne of ma.
5:28Maruayle not ye at this: for ye houre cometh, in ye which all that are in ye graues, shal heare his voyce,
5:29and shal go forth, they that haue done good, vnto the resurreccion of life: but they that haue done euell, vnto the resurreccion of damnacion.
5:30I can do nothinge of my self. As I heare, so I iudge: & my iudgmet is iust. For I seke not myne owne wyll, but the wyll of the father which hath sent me.
5:31Yf I beare wytnesse of my self, my wytnesse is not true.
5:32There is another that beareth wytnesse of me, and I am sure, that the wytnesse which he beareth of me, is true.
5:33Ye sent vnto Ihon, and he bare wytnes of the trueth.
5:34As for me, I take no recorde of ma, but these thinges I saye, that ye might be saued.
5:35He was a burnynge and shyninge light, but ye wolde haue reioysed a litle whyle in his light.
5:36Neuertheles I haue a greater wytnesse then the wytnesse of Ihon. For the workes which the father hath geue me to fynish, the same workes which I do, beare wytnesse of me, that the father hath sent me.
5:37And ye father him self which hath sent me, beareth wytnesse of me. Ye haue nether herde his voyce at eny tyme, ner sene his shappe:
5:38and his worde haue ye not abydinge in you, for ye beleue not him, whom he hath sent.
5:39Searche the scripture, for ye thinke ye haue euerlastinge life therin: and the same is it that testifyeth of me,
5:40and ye wil not come vnto me, that ye might haue life.
5:41I receaue not prayse of men.
5:42But I knowe you, that ye haue not the loue of God in you.
5:43I am come in my fathers name, and ye receaue me not. Yf another shal come in his awne name, him wil ye receaue.
5:44How can ye beleue which receaue prayse one of another, and seke not the prayse, that is of God onely?
5:45Ye shall not thynke that I wyll accuse you before ye father: there is one yt accuseth you, euen Moses, in who ye trust.
5:46Yf ye beleued Moses, ye shulde beleue me also: For he hath wrytte of me.
5:47But yf ye beleue not his wrytinges, how shal ye beleue my wordes?

 

5:1Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.
5:2And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
5:3In these lay a greet multitude of sike men, blynde, crokid, and drie, abidynge the mouyng of the watir.
5:4For the aungel `of the Lord cam doun certeyne tymes in to the watir, and the watir was moued; and he that first cam doun in to the sisterne, aftir the mouynge of the watir, was maad hool of what euer sijknesse he was holdun.
5:5And a man was there, hauynge eiyte and thritti yeer in his sikenesse.
5:6And whanne Jhesus hadde seyn hym liggynge, and hadde knowun, that he hadde myche tyme, he seith to hym, Wolt thou be maad hool?
5:7The sijk man answerde to hym, Lord, Y haue no man, that whanne the watir is moued, to putte me `in to the cisterne; for the while Y come, anothir goith doun bifor me.
5:8Jhesus seith to hym, Rise vp, take thi bed, and go.
5:9And anoon the man was maad hool, and took vp his bed, and wente forth. And it was sabat in that dai.
5:10Therfor the Jewis seiden to him that was maad hool, It is sabat, it is not leueful to thee, to take awei thi bed.
5:11He answeride to hem, He that made me hool, seide to me, Take thi bed, and go.
5:12Therfor thei axiden him, What man `is that, that seide to thee, Take vp thi bed, and go?
5:13But he that was maad hool, wiste not who it was. And Jhesus bowide awei fro the puple, that was set in the place.
5:14Aftirward Jhesus foond hym in the temple, and seide to hym, Lo! thou art maad hool; now nyle thou do synne, lest any worse thing bifalle to thee.
5:15Thilke man wente, and telde to the Jewis, that it was Jhesu that made hym hool.
5:16Therfor the Jewis pursueden Jhesu, for he dide this thing in the sabat.
5:17And Jhesus answeride to hem, My fadir worchith til now, and Y worche.
5:18Therfor the Jewis souyten more to sle hym, for not oneli he brak the sabat, but he seide that God was his fadir, and made hym euene to God.
5:19Therfor Jhesus answerde, and seide to hem, Treuli, treuli, Y seye to you, the sone may not of hym silf do ony thing, but that thing that he seeth the fadir doynge; for what euere thingis he doith, the sone doith in lijk maner tho thingis.
5:20For the fadir loueth the sone, and schewith to hym alle thingis that he doith; and he schal schewe to hym grettere werkis than these, that ye wondren.
5:21For as the fadir reisith deed men, and quykeneth, so the sone quykeneth whom he wole.
5:22For nethir the fadir iugith ony man, but hath youun ech doom to the sone,
5:23that alle men onoure the sone, as thei onouren the fadir. He that onourith not the sone, onourith not the fadir that sente hym.
5:24Treuli, treuli, Y seie to you, that he that herith my word, and bileueth to hym that sente me, hath euerlastynge lijf, and he cometh not in to doom, but passith fro deeth in to lijf.
5:25Treuli, treuli Y seie to you, for the our cometh, and now it is, whanne deed men schulen here the vois of `Goddis sone, and thei that heren, schulen lyue.
5:26For as the fadir hath lijf in hym silf, so he yaf to the sone, to haue lijf in him silf;
5:27and he yaf to hym power to make doom, for he is mannys sone.
5:28Nyle ye wondre this, for the our cometh, in which alle men that ben in birielis, schulen here the voice of Goddis sone.
5:29And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.
5:30Y may no thing do of my silf, but as Y here, Y deme, and my doom is iust, for Y seke not my wille, but the wille of the fadir that sente me.
5:31If Y bere witnessing of my silf, my witnessyng is not trewe;
5:32another is that berith witnessyng of me, and Y woot that his witnessyng is trewe, that he berith of me.
5:33Ye senten to Joon, and he bar witnessyng to treuthe.
5:34But Y take not witnessyng of man; but Y seie these thingis, that ye be saaf.
5:35He was a lanterne brennynge and schynynge; but ye wolden glade at an our in his liyt.
5:36But Y haue more witnessyng than Joon, for the werkis that my fadir yaf to me to perfourme hem, thilke werkis that Y do beren witnessyng of me, that the fadir sente me.
5:37And the fadir that sente me, he bar witnessyng of me. Nether ye herden euere his vois, nether ye seien his licnesse.
5:38And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.
5:39Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me.
5:40And ye wolen not come to me, that ye haue lijf.
5:41Y take not clerenesse of men;
5:42but Y haue knowun you, that ye han not the loue of God in you.
5:43Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.
5:44Hou moun ye bileue, that resseyuen glorie ech of othere, and ye seken not the glorie `that is of God aloone?
5:45Nyle ye gesse, that Y am to accuse you anentis the fadir; it is Moises that accusith you, in whom ye hopen.
5:46For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.
5:47But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?

 


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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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