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Romans - Chapter: 2


2:1	Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2:2	But we know that the iudgement of God is according to trueth, against them which comit such things.
2:3	And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
2:4	Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
2:5	But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
2:6	Who wil reward euery man according to his woorkes:
2:7	That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life:
2:8	But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
2:9	Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
2:10	But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
2:11	For there is no respect of persons with God.
2:12	For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,
2:13	(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
2:14	For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,
2:15	Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)
2:16	At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
2:17	Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,
2:18	And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
2:19	And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,
2:20	An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law.
2:21	Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?
2:22	Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?
2:23	Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?
2:24	For ye Name of God is blasphemed among the Gentiles through you, as it is written.
2:25	For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
2:26	Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
2:27	And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
2:28	For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
2:29	But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.


2:1	Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
2:2	But we are sure that the judgment of God is according to truth against them which commit such things.
2:3	And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
2:4	Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
2:5	But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
2:6	Who will render to every man according to his deeds:
2:7	To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
2:8	But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
2:9	Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
2:10	But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
2:11	For there is no respect of persons with God.
2:12	For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
2:13	(For not the hearers of the law are just before God, but the doers of the law shall be justified.
2:14	For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
2:15	Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
2:16	In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
2:17	Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
2:18	And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
2:19	And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
2:20	An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
2:21	Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
2:22	Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
2:23	Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
2:24	For the name of God is blasphemed among the Gentiles through you, as it is written.
2:25	For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
2:26	Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
2:27	And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
2:28	For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
2:29	But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.


2:1	διο αναπολογητος ει ω ανθρωπε πας ο κρινων εν ω γαρ κρινεις τον ετερον σεαυτον κατακρινεις τα γαρ αυτα πρασσεις ο κρινων
2:2	οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τους τα τοιαυτα πρασσοντας
2:3	λογιζη δε τουτο ω ανθρωπε ο κρινων τους τα τοιαυτα πρασσοντας και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
2:4	η του πλουτου της χρηστοτητος αυτου και της ανοχης και της μακροθυμιας καταφρονεις αγνοων οτι το χρηστον του θεου εις μετανοιαν σε αγει
2:5	κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεις σεαυτω οργην εν ημερα οργης και αποκαλυψεως δικαιοκρισιας του θεου
2:6	ος αποδωσει εκαστω κατα τα εργα αυτου
2:7	τοις μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον
2:8	τοις δε εξ εριθειας και απειθουσιν μεν τη αληθεια πειθομενοις δε τη αδικια θυμος και οργη
2:9	θλιψις και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνος
2:10	δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
2:11	ου γαρ εστιν προσωποληψια παρα τω θεω
2:12	οσοι γαρ ανομως ημαρτον ανομως και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
2:13	ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
2:14	οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντες εαυτοις εισιν νομος
2:15	οιτινες ενδεικνυνται το εργον του νομου γραπτον εν ταις καρδιαις αυτων συμμαρτυρουσης αυτων της συνειδησεως και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
2:16	εν ημερα οτε κρινει ο θεος τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
2:17	ιδε συ ιουδαιος επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
2:18	και γινωσκεις το θελημα και δοκιμαζεις τα διαφεροντα κατηχουμενος εκ του νομου
2:19	πεποιθας τε σεαυτον οδηγον ειναι τυφλων φως των εν σκοτει
2:20	παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν της γνωσεως και της αληθειας εν τω νομω
2:21	ο ουν διδασκων ετερον σεαυτον ου διδασκεις ο κηρυσσων μη κλεπτειν κλεπτεις
2:22	ο λεγων μη μοιχευειν μοιχευεις ο βδελυσσομενος τα ειδωλα ιεροσυλεις
2:23	ος εν νομω καυχασαι δια της παραβασεως του νομου τον θεον ατιμαζεις
2:24	το γαρ ονομα του θεου δι υμας βλασφημειται εν τοις εθνεσιν καθως γεγραπται
2:25	περιτομη μεν γαρ ωφελει εαν νομον πρασσης εαν δε παραβατης νομου ης η περιτομη σου ακροβυστια γεγονεν
2:26	εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εις περιτομην λογισθησεται
2:27	και κρινει η εκ φυσεως ακροβυστια τον νομον τελουσα σε τον δια γραμματος και περιτομης παραβατην νομου
2:28	ου γαρ ο εν τω φανερω ιουδαιος εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
2:29	αλλ ο εν τω κρυπτω ιουδαιος και περιτομη καρδιας εν πνευματι ου γραμματι ου ο επαινος ουκ εξ ανθρωπων αλλ εκ του θεου

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Romans - Chapter: 2

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