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Romans - Chapter: 2


2:1	Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
2:2	But wee are sure that the iudgement of God is according to trueth, against them which commit such things.
2:3	And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?
2:4	Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
2:5	But after thy hardnesse, and impenitent heart, treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
2:6	Who will render to euery man according to his deedes:
2:7	To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
2:8	But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
2:9	Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the Gentile.
2:10	But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the Gentile.
2:11	For there is no respect of persons with God.
2:12	For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.
2:13	(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;
2:14	For when the Gentiles which haue not the Law, doe by nature the things contained in the Law: these hauing not the Law, are a Law vnto themselues,
2:15	Which shew the worke of the Law written in their hearts, their conscience also bearing witnesse, and their thoughts the meane while accusing, or else excusing one another:
2:16	In the day when God shall iudge the secrets of men by Iesus Christ, according to my Gospel.
2:17	Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:
2:18	And knowest his will, and approuest the things that are more excellent, being instructed out of the Law,
2:19	And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:
2:20	An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
2:21	Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
2:22	Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
2:23	Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
2:24	For the Name of God is blasphemed among the Gentiles, through you, as it is written:
2:25	For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.
2:26	Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?
2:27	And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?
2:28	For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
2:29	But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.


2:1	Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2:2	But we know that the iudgement of God is according to trueth, against them which comit such things.
2:3	And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
2:4	Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
2:5	But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
2:6	Who wil reward euery man according to his woorkes:
2:7	That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life:
2:8	But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
2:9	Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
2:10	But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
2:11	For there is no respect of persons with God.
2:12	For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,
2:13	(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
2:14	For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,
2:15	Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)
2:16	At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
2:17	Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,
2:18	And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
2:19	And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,
2:20	An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law.
2:21	Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?
2:22	Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?
2:23	Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?
2:24	For ye Name of God is blasphemed among the Gentiles through you, as it is written.
2:25	For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
2:26	Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
2:27	And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
2:28	For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
2:29	But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.


2:1	Therfore arte thou inexcusable (O man) whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condemnest thy selfe. For thou that iudgeste doest euen the same selfe thynges.
2:2	But we are sure that the iudgement of God is accordynge to trueth agaynst them, which committe suche thinges.
2:3	Thinkest thou this (O thou man that iudgeste them, whiche do suche thinges) and yet dost euen the very same, that thou shalt escape the iudgement of God?
2:4	Eyther despysest thou the riches of hys goodnes, pacience and longe sufferaunce? and remembreste not howe that the kindnes of God leadeth the to repentaunce?
2:5	But thou after thyne harde herte that can not repente, heapeste the together the treasure of wrath againste the daye of vengaunce, when shall be opened the rightuous iudgement of God,
2:6	whyche wyll rewarde euerye man according to hys dedes:
2:7	that is to say, prayse, honoure and immortalytye, to them whyche continue in good doynge and seke eternall lyfe.
2:8	But vnto them that are rebellious and disobey the trueth, and folowe iniquitie, shall come indignacion and wrath,
2:9	tribulacion and anguishe, vpon the souls of euerye man that doeth euyll: of the Iewe fyrst, and also of the gentyll.
2:10	To euery man that doth good, shall come prayse, honoure, and peace, to the Iewe fyrst, and also to the gentil.
2:11	For ther is no parcialitie with God. But whosoeuer hath synned without lawe,
2:12	shall perishe wythout lawe. And as many as haue synned vnder the lawe, shalbe iudged by the law.
2:13	For before God they are not ryghtuous whiche heare the lawe: but the doers of the lawe shalbe iustifyed.
2:14	For yf the Gentyls whiche haue no lawe do of nature the thinges contayned in the lawe: then they hauynge no lawe, are a law vnto them selues,
2:15	which shew the dedes of the lawe wrytten in theyr hertes: whyle theyr conscience beareth witnes vnto them, and also theyr thoughtes, accusyng one another, or excusynge
2:16	at the daye when God shall iudge the secretes of men by Iesus Christ accordynge to my Gospell.
2:17	Beholde, thou art called a Iewe, and trustest in the lawe, and reioysest in God,
2:18	& knowest hys wyll, and haste experience of good, and bad, in that thou arte infourmed by the lawe,
2:19	and beleuest that thou thy selfe arte a guyde vnto the blynde, a lyght to them which are in darknes,
2:20	an infourmer of them whiche lacke discrecyon, a teacher of vnlearned, which haste the ensample of that whiche ought to be knowen, and of the trueth, in the lawe.
2:21	But thou whiche teachest not another, teacheste not thy selfe. Thou preachest, a man shoulde not steale, and yet thou stealest.
2:22	Thou sayst, a man shoulde not commyt aduoutrye: and thou breakest wedlocke. Thou abhorreste ymages, and robeste God of hys honoure.
2:23	Thou reioysest in the lawe and thorow breakynge the law, dishonourest God.
2:24	For the name of god is euyll spoken of amonge the gentyls thorow you, as it is wrytten.
2:25	Circumcysyon verelye auayleth, yf thou kepe the lawe. But yf thou breake the lawe, thy circumcysyon is made vncircumcisyon.
2:26	Therfore yf the vncircumcised kepe the right thynges conteyned in the lawe: shall not hys vncircumcysyon be counted for circumcision?
2:27	And shall not vncircumcysyon whiche is by nature (yf it kepe the lawe) iudge the, whiche beynge vnder the letter and circumcysyon, doest transgresse the lawe?
2:28	For he is not a Iewe, whiche is a Iewe outwarde. Neyther is that thynge circumcysyon, whiche is outewarde in the fleshe:
2:29	but he is a Iewe, which is hyd within, and the circumcisyon of the herte is the true circumcisyon, whiche is in the spirite & not in the letter, whose prayse is not of men, but of God.

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Romans - Chapter: 2

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