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Romans - Chapter: 2


2:1	Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
2:2	And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
2:3	But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
2:4	Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
2:5	But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
2:6	that schal yelde to ech man aftir his werkis;
2:7	sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;
2:8	but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
2:9	in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
2:10	but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
2:11	For accepcioun of persones is not anentis God.
2:12	For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
2:13	For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
2:14	For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
2:15	that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
2:16	in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
2:17	But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
2:18	and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
2:19	and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
2:20	a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
2:21	what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
2:22	Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
2:23	Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
2:24	For the name of God is blasfemed bi you among hethene men, as is writun.
2:25	For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
2:26	Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
2:27	And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
2:28	For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
2:29	but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.


2:1	Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
2:2	But we know that the iudgement of God is according to trueth, against them which comit such things.
2:3	And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
2:4	Or despisest thou the riches of his bountifulnesse, and patience, and long sufferance, not knowing that the bountifulnesse of God leadeth thee to repentance?
2:5	But thou, after thine hardnesse, and heart that canot repent, heapest vp as a treasure vnto thy selfe wrath against the day of wrath, and of the declaration of the iust iudgement of God,
2:6	Who wil reward euery man according to his woorkes:
2:7	That is, to them which through patience in well doing, seeke glorie, and honour, and immortalitie, euerlasting life:
2:8	But vnto them that are contentious and disobey the trueth, and obey vnrighteousnesse, shalbe indignation and wrath.
2:9	Tribulation and anguish shalbe vpon the soule of euery man that doeth euill: of the Iewe first, and also of the Grecian.
2:10	But to euery man that doeth good, shalbe glory, and honour, and peace: to the Iew first, and also to the Grecian.
2:11	For there is no respect of persons with God.
2:12	For as many as haue sinned without the Lawe, shall perish also without the Lawe: and as many as haue sinned in the Lawe, shall be iudged by the Lawe,
2:13	(For the hearers of the Lawe are not righteous before God: but the doers of the Lawe shalbe iustified.
2:14	For when the Gentiles which haue not the Lawe, doe by nature, the things conteined in the Lawe, they hauing not the Lawe, are a Lawe vnto themselues,
2:15	Which shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)
2:16	At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
2:17	Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,
2:18	And knowest his will, and triest the things that dissent from it, in that thou art instructed by the Lawe:
2:19	And persuadest thy selfe that thou art a guide of the blinde, a light of them which are in darkenesse,
2:20	An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, and of the truth in ye Law.
2:21	Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?
2:22	Thou that saist, A man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idoles, committest thou sacrilege?
2:23	Thou that gloriest in the Lawe, through breaking the Lawe, dishonourest thou God?
2:24	For ye Name of God is blasphemed among the Gentiles through you, as it is written.
2:25	For circucision verely is profitable, if thou do the Lawe: but if thou be a transgressour of the Lawe, thy circumcision is made vncircumcision.
2:26	Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
2:27	And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
2:28	For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh:
2:29	But he is a Iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of God.


2:1	Therefore you are inexcusable, O man, whoever you are who judge, because, in whatever you judge another you condemn yourself; because you who judge practice the same things.
2:2	But we are certain that the judgment of God is according to truth against those who commit such things.
2:3	And do you think this, O man, you who judge those who do such things, and doing the same, that you will escape the judgment of God?
2:4	Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?
2:5	But according to your hardness and your impenitent heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God,
2:6	who "will render to each one according to his deeds":
2:7	eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality;
2:8	but to those who are contentious and do not obey the truth, but obey unrighteousness, indignation and wrath,
2:9	tribulation and anguish, on every soul of man who does evil, of the Jew first and also of the Gentile;
2:10	but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Gentile.
2:11	Because there is no personal favoritism with God.
2:12	Because, as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law
2:13	(because, not the hearers of the law are just in the sight of God, but the doers of the law will be justified;
2:14	because, when the Gentiles, who do not have the law, by nature do the things contained in the law, these, although not having the law, are a law to themselves,
2:15	who show the work of the law written in their hearts, their conscience also bearing witness, and between themselves their thoughts accusing or else excusing them)
2:16	in the day when God will judge the secrets of men by Jesus Christ, according to my gospel.
2:17	Indeed you are called a Jew, and rest in the law, and make your boast in God,
2:18	and know His will, and approve the things that are more excellent, being instructed out of the law,
2:19	and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
2:20	an instructor of the foolish, a teacher of babes, who has the form of knowledge and of the truth in the law.
2:21	You, therefore, who teach another, do you not teach yourself? You who preach that a man should not steal, do you steal?
2:22	You who say, "A man should not commit adultery," do you commit adultery? You who abhor idols, do you commit sacrilege?
2:23	You who make your boast in the law, do you dishonor God through breaking the law?
2:24	Because, "the name of God is blasphemed among the Gentiles because of you," as it is written.
2:25	Because, circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision.
2:26	Therefore, if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision?
2:27	And will not the physically uncircumcised, if he fulfills the law, judge you who, even with your written code and circumcision, are a transgressor of the law?
2:28	Because, he is not a Jew who is one outwardly, nor is that circumcision that which is outward in the flesh;
2:29	but he is a Jew who is one inwardly; and circumcision is that of the heart, in the Spirit, and not in the letter; whose praise is not from men but from God.

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Romans - Chapter: 2

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