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Romans - Chapter: 2


2:1	Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
2:2	And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
2:3	But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
2:4	Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
2:5	But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
2:6	that schal yelde to ech man aftir his werkis;
2:7	sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;
2:8	but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
2:9	in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
2:10	but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
2:11	For accepcioun of persones is not anentis God.
2:12	For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
2:13	For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
2:14	For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
2:15	that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
2:16	in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
2:17	But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
2:18	and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
2:19	and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
2:20	a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
2:21	what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
2:22	Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
2:23	Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
2:24	For the name of God is blasfemed bi you among hethene men, as is writun.
2:25	For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
2:26	Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
2:27	And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
2:28	For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
2:29	but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.


2:1	Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2:2	But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
2:3	Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
2:4	Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
2:5	But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
2:6	which will rewarde every ma accordinge to his dedes:
2:7	that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.
2:8	But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
2:9	tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
2:10	To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
2:11	For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
2:12	And as many as haue synned vnder the lawe shalbe iudged by the lawe.
2:13	For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
2:14	For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
2:15	which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
2:16	at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
2:17	Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
2:18	and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
2:19	and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
2:20	an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
2:21	But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
2:22	Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
2:23	Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
2:24	For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
2:25	Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
2:26	Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
2:27	And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
2:28	For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
2:29	But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.


2:1	Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2:2	For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
2:3	But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
2:4	Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
2:5	But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
2:6	which shal rewarde euery man acordinge to his dedes:
2:7	namely, prayse & honoure, and vncorrupcion, vnto them that with pacience in doinge good, seke euerlastinge life:
2:8	But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath,
2:9	trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:
2:10	But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
2:11	For there is no respecte of personnes before God: Who so euer haue synned without lawe,
2:12	shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
2:13	For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
2:14	For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
2:15	in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
2:16	in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
2:17	But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
2:18	and knowest his will: & for so moch as thou art enfourmed out of ye lawe,
2:19	thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:
2:20	an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.
2:21	Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
2:22	Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.
2:23	Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
2:24	For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
2:25	The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.
2:26	Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
2:27	And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
2:28	For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
2:29	But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

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Romans - Chapter: 2

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