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Romans - Chapter: 2


2:1	Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,
2:2	and we have known that the judgment of God is according to truth, upon those practising such things.
2:3	And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?
2:4	or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? -- not knowing that the goodness of God doth lead thee to reformation!
2:5	but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,
2:6	who shall render to each according to his works;
2:7	to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during;
2:8	and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath,
2:9	tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;
2:10	and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.
2:11	For there is no acceptance of faces with God,
2:12	for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,
2:13	for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --
2:14	For, when nations that have not a law, by nature may do the things of the law, these not having a law -- to themselves are a law;
2:15	who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
2:16	in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
2:17	Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,
2:18	and dost know the will, and dost approve the distinctions, being instructed out of the law,
2:19	and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,
2:20	an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
2:21	Thou, then, who art teaching another, thyself dost thou not teach?
2:22	thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?
2:23	thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
2:24	for the name of God because of you is evil spoken of among the nations, according as it hath been written.
2:25	For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.
2:26	If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
2:27	and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
2:28	For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;
2:29	but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.


2:1	Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges
2:2	But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges.
2:3	Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
2:4	Ether despisest thou the riches of his goodnes paciece and longe sufferaunce? and remembrest not how that the kyndnes of God ledith the to repentaunce?
2:5	But thou after thyne harde herte yt canot repet heapest ye togedder the treasure of wrath agaynste the daye of vengeauce when shalbe opened ye rightewes iudgemet of god
2:6	which will rewarde every ma accordinge to his dedes:
2:7	that is to saye prayse honoure and immortalite to them which cotinue in good doynge and seke eternall lyfe.
2:8	But vnto them that are rebellious and disobey the trueth yet folowe iniquytie shall come indignacion and wrath
2:9	tribulacion and anguysshe vpon the soule of every man that doth evyll: of the Iewe fyrst and also of the gentyll.
2:10	To every man that doth good shall come prayse honoure and peace to ye Iewe fyrst and also to the gentyll.
2:11	For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe.
2:12	And as many as haue synned vnder the lawe shalbe iudged by the lawe.
2:13	For before god they are not ryghteous which heare ye lawe: but the doers of the lawe shalbe iustified.
2:14	For if the gentyls which have no lawe do of nature the thynges contayned in the lawe: then they havynge no lawe are a lawe vnto them selves
2:15	which shewe the dede of the lawe wrytten in their hertes: whyll their conscience beareth witnes vnto them and also their thoughtes accusynge one another or excusynge
2:16	at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
2:17	Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God
2:18	and knowest his will and hast experience of good and bad in that thou arte informed by the lawe:
2:19	and belevest that thou thy silfe arte a gyde vnto the blynde a lyght to them which are in darcknes
2:20	an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
2:21	But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest.
2:22	Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure.
2:23	Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God.
2:24	For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written.
2:25	Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
2:26	Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
2:27	And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
2:28	For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe.
2:29	But he is a Iewe which is hid wythin and the circucisio of ye herte is the true circumcision which is in the sprete and not in ye letter whose prayse is not of men but of god.


2:1	Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2:2	For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
2:3	But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
2:4	Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
2:5	But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
2:6	which shal rewarde euery man acordinge to his dedes:
2:7	namely, prayse & honoure, and vncorrupcion, vnto them that with pacience in doinge good, seke euerlastinge life:
2:8	But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath,
2:9	trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:
2:10	But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
2:11	For there is no respecte of personnes before God: Who so euer haue synned without lawe,
2:12	shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
2:13	For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
2:14	For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
2:15	in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
2:16	in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
2:17	But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
2:18	and knowest his will: & for so moch as thou art enfourmed out of ye lawe,
2:19	thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:
2:20	an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.
2:21	Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
2:22	Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.
2:23	Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
2:24	For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
2:25	The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.
2:26	Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
2:27	And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
2:28	For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
2:29	But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.

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Romans - Chapter: 2

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