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Romans - Chapter: 3


3:1	What advantage then hath the Jew? or what profit is there of circumcision?
3:2	Much every way: chiefly, because that unto them were committed the oracles of God.
3:3	For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4	God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
3:5	But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6	God forbid: for then how shall God judge the world?
3:7	For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8	And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9	What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3:10	As it is written, There is none righteous, no, not one:
3:11	There is none that understandeth, there is none that seeketh after God.
3:12	They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13	Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:14	Whose mouth is full of cursing and bitterness:
3:15	Their feet are swift to shed blood:
3:16	Destruction and misery are in their ways:
3:17	And the way of peace have they not known:
3:18	There is no fear of God before their eyes.
3:19	Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20	Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21	But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22	Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23	For all have sinned, and come short of the glory of God;
3:24	Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25	Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26	To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27	Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28	Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29	Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
3:30	Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31	Do we then make void the law through faith? God forbid: yea, we establish the law.


3:1	τι ουν το περισσον του ιουδαιου η τις η ωφελεια της περιτομης
3:2	πολυ κατα παντα τροπον πρωτον μεν γαρ οτι επιστευθησαν τα λογια του θεου
3:3	τι γαρ ει ηπιστησαν τινες μη η απιστια αυτων την πιστιν του θεου καταργησει
3:4	μη γενοιτο γινεσθω δε ο θεος αληθης πας δε ανθρωπος ψευστης καθως γεγραπται οπως αν δικαιωθης εν τοις λογοις σου και νικησης εν τω κρινεσθαι σε
3:5	ει δε η αδικια ημων θεου δικαιοσυνην συνιστησιν τι ερουμεν μη αδικος ο θεος ο επιφερων την οργην κατα ανθρωπον λεγω
3:6	μη γενοιτο επει πως κρινει ο θεος τον κοσμον
3:7	ει γαρ η αληθεια του θεου εν τω εμω ψευσματι επερισσευσεν εις την δοξαν αυτου τι ετι καγω ως αμαρτωλος κρινομαι
3:8	και μη καθως βλασφημουμεθα και καθως φασιν τινες ημας λεγειν οτι ποιησωμεν τα κακα ινα ελθη τα αγαθα ων το κριμα ενδικον εστιν
3:9	τι ουν προεχομεθα ου παντως προητιασαμεθα γαρ ιουδαιους τε και ελληνας παντας υφ αμαρτιαν ειναι
3:10	καθως γεγραπται οτι ουκ εστιν δικαιος ουδε εις
3:11	ουκ εστιν ο συνιων ουκ εστιν ο εκζητων τον θεον
3:12	παντες εξεκλιναν αμα ηχρειωθησαν ουκ εστιν ποιων χρηστοτητα ουκ εστιν εως ενος
3:13	ταφος ανεωγμενος ο λαρυγξ αυτων ταις γλωσσαις αυτων εδολιουσαν ιος ασπιδων υπο τα χειλη αυτων
3:14	ων το στομα αρας και πικριας γεμει
3:15	οξεις οι ποδες αυτων εκχεαι αιμα
3:16	συντριμμα και ταλαιπωρια εν ταις οδοις αυτων
3:17	και οδον ειρηνης ουκ εγνωσαν
3:18	ουκ εστιν φοβος θεου απεναντι των οφθαλμων αυτων
3:19	οιδαμεν δε οτι οσα ο νομος λεγει τοις εν τω νομω λαλει ινα παν στομα φραγη και υποδικος γενηται πας ο κοσμος τω θεω
3:20	διοτι εξ εργων νομου ου δικαιωθησεται πασα σαρξ ενωπιον αυτου δια γαρ νομου επιγνωσις αμαρτιας
3:21	νυνι δε χωρις νομου δικαιοσυνη θεου πεφανερωται μαρτυρουμενη υπο του νομου και των προφητων
3:22	δικαιοσυνη δε θεου δια πιστεως ιησου χριστου εις παντας και επι παντας τους πιστευοντας ου γαρ εστιν διαστολη
3:23	παντες γαρ ημαρτον και υστερουνται της δοξης του θεου
3:24	δικαιουμενοι δωρεαν τη αυτου χαριτι δια της απολυτρωσεως της εν χριστω ιησου
3:25	ον προεθετο ο θεος ιλαστηριον δια της πιστεως εν τω αυτου αιματι εις ενδειξιν της δικαιοσυνης αυτου δια την παρεσιν των προγεγονοτων αμαρτηματων
3:26	εν τη ανοχη του θεου προς ενδειξιν της δικαιοσυνης αυτου εν τω νυν καιρω εις το ειναι αυτον δικαιον και δικαιουντα τον εκ πιστεως ιησου
3:27	που ουν η καυχησις εξεκλεισθη δια ποιου νομου των εργων ουχι αλλα δια νομου πιστεως
3:28	λογιζομεθα ουν πιστει δικαιουσθαι ανθρωπον χωρις εργων νομου
3:29	η ιουδαιων ο θεος μονον ουχι δε και εθνων ναι και εθνων
3:30	επειπερ εις ο θεος ος δικαιωσει περιτομην εκ πιστεως και ακροβυστιαν δια της πιστεως
3:31	νομον ουν καταργουμεν δια της πιστεως μη γενοιτο αλλα νομον ιστωμεν


3:1	What preferment then hath the Iewe? other what a vauntageth circumcision?
3:2	Surely very moche. Fyrst vnto them was committed the worde of God
3:3	What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
3:4	God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
3:5	Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
3:6	God forbid. For how then shall God iudge the worlde?
3:7	Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
3:8	and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
3:9	What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
3:10	as it is writte: There is none righteous no not one:
3:11	There is none that vnderstondith there is none yt seketh after God
3:12	they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.
3:13	Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.
3:14	Whose mouthes are full of coursynge and bitternes.
3:15	Their fete are swyfte to sheed bloud.
3:16	Destruccion and wretchednes are in their wayes.
3:17	And the waye of peace they have not knowen.
3:18	There is no feare of God before their eyes.
3:19	Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
3:20	because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
3:21	Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
3:22	The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve.Ther is no differece:
3:23	¶ For there is no difference, for all have synned and lacke the prayse yt is of valoure before God:
3:24	but are iustified frely by his grace through the redemcion that is in Christ Iesu
3:25	whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
3:26	to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
3:27	Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
3:28	For we suppose that a man is iustified by fayth without the dedes of ye lawe.
3:29	Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
3:30	For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
3:31	Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.

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Romans - Chapter: 3

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