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Romans - Chapter: 11


11:1	I saye then: hath God cast away hys people? God forbyd. For euen I verelye am an Israelite, of the sede of Abraham, and of the trybe of Beniamin,
11:2	GOD hath not caste awaye hys people whiche he knewe before. Eyther wote ye not what the scripture sayth by the mouth of Helyas, how he maketh intercessyon to God agaynst Israel, saiynge:
11:3	Lorde they haue killed thy prophetes and dygged downe thyne alters: and I am lefte onelye, and they seke my lyfe?
11:4	But what sayth the aunswere of God to hym agayne? I haue reserued vnto me seuen thousande men whiche haue not bowed the knee to Baal.
11:5	Euen so at thys tyme is there a remnaunte left thorow the election of grace.
11:6	Yf it be of grace, then is it not of workes. For then were grace no more grace. Yf it be of workes, then is it no more grace. For then were deseruynge no lenger deseruynge.
11:7	What then? Israell hath not obtayned that, that he soughte. No but the electyon hath obtayned it. The remnaunte are blynded,
11:8	accordynge as it is wrytten. God hath geuen them the spirite of vnquyetnes: eyes that they should not se, and eares that they shoulde not heare euen vnto thys daye.
11:9	And Dauyd sayth: Let theyr table be made a snare to take them wyth all, and an occasyon to fall, and a reward vnto them.
11:10	Let theyr eyes be blynded that they se not: and euer bowe doune theyr backes.
11:11	I saye then: Haue they therfore stombled, that they shoulde but falle onelye? God forbyd: but thorowe theyr fall is saluacyon happened vnto the gentyles for to prouoke them withall.
11:12	Wherfore yf the fall of them, be the ryches of the worlde: and the minyshynge of them the ryches of the gentyles: Howe much more shoulde it be so, yf they all beleued?
11:13	I speake to you gentyls, in as much as I am the Apostle of the gentyls: I wil magnify myne offyce,
11:14	that I myght prouoke them which are my fleshe, and myght saue some of them.
11:15	For yf the castynge awaye of them, be the reconcilinge of the worlde: what shall the receyuing of them be but lyfe agayne from death?
11:16	For yf one piece be holye, the whole heape is holy & yf the rose be holy, the braunches are holy also.
11:17	Thoughe some of the braunches be broken of, and thou beynge a wylde olyue tree, arte grafte in among them, and made partaker of the rote and fatnes of the olyue tree,
11:18	bost not thy selfe agaynst the braunches. For yf thou boste thy selfe, remember that thou bearest not the rote, but the rote the.
11:19	Thou wylte saye then: the braunches are broken of, that I might be grafte in.
11:20	Thou sayeste well: because of vnbelefe they are broken of, & thou standest stedfaste in faythe.
11:21	Be not hye mynded, but feare seyng that God spared not the naturall braunches, leste happlye he also spare not the.
11:22	Beholde the kyndnes and rigorousnes of God on them which fell, rygorousnes: but towardes the kyndnes, yf thou contynue in hys kyndnes. Or els thou shalte be hewen of,
11:23	and yf they byde not styll in vnbelefe, shalbe graffed in agayne. For God is of power to graffe them in agayn.
11:24	For yf thou wast cut out of a naturall wylde olyue tree, and waste graffed contrary to nature into a true olyue tre, howe muche more shall the naturall braunches be graffed into theyr owne olyue tree agayne.
11:25	I woulde not that thys secrete shoulde be hyd from you my brethren (leste ye should be wyse in youre owne conceptes) that partelye blyndenes is happened in Israell, vntyll the fulnes of the gentyls be come in:
11:26	and so al Israel shalbe saued. As it is wrytten: There shal come oute of Syon he that doeth delyuer, and shall turne away the vngodlynes of Iacob.
11:27	And this is my couenaunte vnto them, when I shall take awaye theyr synnes.
11:28	As concernynge the Gospell, they are ennemyes for youre sakes: but as touchynge the eleccyon, they are beloued for the fathers sakes.
11:29	For verelye the giftes and callyng of god are suche, that it cannot repente hym of them,
11:30	for loke as ye in time passed, haue not beleued God, yet haue nowe obtayned mercy thorow theyr vnbelefe:
11:31	euen so nowe haue they not beleued the mercye whiche is happened vnto you, that they also maye obtayne mercy.
11:32	God hath wrapped all nacyons in vnbelefe, that he myght haue mercye on all.
11:33	O the deapnes of the abundaunte wysedome and knoweledge of God: howe vnsearcheable are his iudgementes, and hys wayes paste fyndynge out?
11:34	For who hath knoweth the mynde of the Lord? Or who was his counseller?
11:35	Other who hath geuen vnto hym fyrst that he myghte be recompensed agayne?
11:36	For of hym, and thorowe hym, and for hym, are all thynges. To hym be glorye for euer. Amen


11:1	I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
11:2	God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
11:3	Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
11:4	But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
11:5	Euen so then at this present time is there a remnant according to the election of grace.
11:6	And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
11:7	What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
11:8	According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
11:9	And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
11:10	Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11:11	I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
11:12	Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
11:13	For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
11:14	To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
11:15	For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
11:16	For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
11:17	And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
11:18	Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
11:19	Thou wilt say then, The branches are broken off, that I might be graft in.
11:20	Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
11:21	For if God spared not the naturall branches, take heede, least he also spare not thee.
11:22	Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
11:23	And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
11:24	For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
11:25	For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
11:26	And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
11:27	And this is my couenant to them, When I shall take away their sinnes.
11:28	As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
11:29	For the giftes and calling of God are without repentance.
11:30	For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
11:31	Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
11:32	For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
11:33	O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
11:34	For who hath knowen the minde of the Lord? or who was his counsellour?
11:35	Or who hath giuen vnto him first, and he shalbe recompensed?
11:36	For of him, and through him, and for him are all things: to him be glory for euer. Amen.


11:1	I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:2	God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
11:3	Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
11:4	But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
11:5	Even so then at this present time also there is a remnant according to the election of grace.
11:6	And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
11:7	What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
11:8	(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
11:9	And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
11:10	Let their eyes be darkened that they may not see, and bow down their back alway.
11:11	I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
11:12	Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
11:13	For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
11:14	If by any means I may provoke to emulation them which are my flesh, and might save some of them.
11:15	For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
11:16	For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
11:17	And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11:18	Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
11:19	Thou wilt say then, The branches were broken off, that I might be graffed in.
11:20	Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
11:21	For if God spared not the natural branches, take heed lest he also spare not thee.
11:22	Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
11:23	And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
11:24	For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
11:25	For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
11:26	And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
11:27	For this is my covenant unto them, when I shall take away their sins.
11:28	As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
11:29	For the gifts and calling of God are without repentance.
11:30	For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
11:31	Even so have these also now not believed, that through your mercy they also may obtain mercy.
11:32	For God hath concluded them all in unbelief, that he might have mercy upon all.
11:33	O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
11:34	For who hath known the mind of the Lord? or who hath been his counsellor?
11:35	Or who hath first given to him, and it shall be recompensed unto him again?
11:36	For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

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Romans - Chapter: 11

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