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Romans - Chapter: 11


11:1	Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.
11:2	God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,
11:3	Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.
11:4	But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.
11:5	So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.
11:6	And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.
11:7	What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.
11:8	As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.
11:9	And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.
11:10	Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.
11:11	Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.
11:12	That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?
11:13	But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,
11:14	if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.
11:15	For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?
11:16	For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.
11:17	What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,
11:18	nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.
11:19	Therfor thou seist, The braunchis ben brokun, that Y be graffid in.
11:20	Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,
11:21	but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.
11:22	Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.
11:23	Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.
11:24	For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?
11:25	But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,
11:26	and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.
11:27	And this testament to hem of me, whanne Y schal do awei her synnes.
11:28	Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.
11:29	And the yiftis and the cleping of God ben with outen forthenkyng.
11:30	And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;
11:31	so and these now bileueden not in to youre merci, that also thei geten merci.
11:32	For God closide alle thingis togidere in vnbileue, that he haue mercy on alle.
11:33	O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.
11:34	For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,
11:35	and it schal be quyt to hym?
11:36	For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.


11:1	I Demaund then, Hath God cast away his people? God forbid: for I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin.
11:2	God hath not cast away his people which he knew before. Know ye not what the Scripture sayth of Elias, howe hee communeth with God against Israel, saying,
11:3	Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
11:4	But what saith the answere of God to him? I haue reserued vnto my selfe seuen thousand men, which haue not bowed the knee to Baal.
11:5	Euen so then at this present time is there a remnant according to the election of grace.
11:6	And if it be of grace, it is no more of workes: or els were grace no more grace: but if it be of workes, it is no more grace: or els were worke no more worke.
11:7	What then? Israel hath not obtained that he sought: but the election hath obteined it, and the rest haue bene hardened,
11:8	According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
11:9	And Dauid sayth, Let their table be made a snare, and a net, and a stumbling blocke, euen for a recompence vnto them.
11:10	Let their eyes be darkened that they see not, and bowe downe their backe alwayes.
11:11	I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
11:12	Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
11:13	For in that I speake to you Gentiles, in as much as I am the Apostle of ye Gentiles, I magnifie mine office,
11:14	To trie if by any meanes I might prouoke them of my flesh to follow them, and might saue some of them.
11:15	For if the casting away of them be the reconciling of the world, what shall the receiuing be, but life from the dead?
11:16	For if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
11:17	And though some of the branches be broken off, and thou being a wilde Oliue tree, wast graft in for them, and made partaker of the roote, and fatnesse of the Oliue tree.
11:18	Boast not thy selfe against the branches: and if thou boast thy selfe, thou bearest not the roote, but the roote thee.
11:19	Thou wilt say then, The branches are broken off, that I might be graft in.
11:20	Well: through vnbeliefe they are broken off, and thou standest by faith: bee not hie minded, but feare.
11:21	For if God spared not the naturall branches, take heede, least he also spare not thee.
11:22	Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off.
11:23	And they also, if they abide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
11:24	For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
11:25	For I would not, brethren, that ye should be ignorant of this secret (least ye should bee arrogant in your selues) that partly obstinacie is come to Israel, vntill the fulnesse of the Gentiles be come in.
11:26	And so all Israel shalbe saued, as it is written, The deliuerer shall come out of Sion, and shall turne away the vngodlinesse from Iacob.
11:27	And this is my couenant to them, When I shall take away their sinnes.
11:28	As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
11:29	For the giftes and calling of God are without repentance.
11:30	For euen as yee in times past haue not beleeued God, yet haue nowe obteined mercie through their vnbeliefe:
11:31	Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
11:32	For God hath shut vp all in vnbeliefe, that he might haue mercie on all.
11:33	O the deepenesse of the riches, both of the wisdome, and knowledge of God! howe vnsearcheable are his iudgements, and his wayes past finding out!
11:34	For who hath knowen the minde of the Lord? or who was his counsellour?
11:35	Or who hath giuen vnto him first, and he shalbe recompensed?
11:36	For of him, and through him, and for him are all things: to him be glory for euer. Amen.


11:1	I say then, has God cast away His people? God forbid! Because, I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
11:2	God has not cast away His people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he makes intercession to God against Israel, saying,
11:3	"LORD, they have killed Your prophets and torn down Your altars, and I alone am left, and they seek my life"?
11:4	But what does God reply to him? "I have reserved for Myself seven thousand men who have not bowed the knee to the image of Baal."
11:5	Even so then, at this present time there is a remnant according to the election of grace.
11:6	And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
11:7	What then? Israel has not obtained what it seeks after; but the elect have obtained it, and the rest were blinded.
11:8	Just as it is written: "God has given them a spirit of slumber, eyes that they should not see and ears that they should not hear, to this very day."
11:9	And David says: "Let their table become a snare and a trap, a stumbling block and a retribution to them.
11:10	Let their eyes be darkened, so that they cannot see, and bow down their back always."
11:11	I say then, have they stumbled that they should fall? God forbid! But rather through their fall, salvation has come to the Gentiles, to provoke them to jealousy,
11:12	Now if their fall became riches of the world, and their failure the riches of the Gentiles, how much more their fullness!
11:13	Because, I speak to you Gentiles; inasmuch as I am an apostle to the Gentiles, I magnify my ministry,
11:14	if by any means I may provoke to jealousy those who are my flesh and might save some of them.
11:15	Because, if their rejection is the reconciling of the world, what shall their acceptance be but life from the dead?
11:16	Because, if the firstfruit is holy, the lump is also holy; and if the root is holy, so are the branches.
11:17	And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and nourishment of the olive tree,
11:18	do not boast against the branches. But if you do boast, remember that you do not support the root, but the root supports you.
11:19	You will say then, "Branches were broken off that I might be grafted in."
11:20	Well said. Because of unbelief they were broken off, and you stand by faith. Do not be highminded, but have reverence.
11:21	Because, if God did not spare the natural branches, He may not spare you either.
11:22	Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.
11:23	And they also, if they do not continue in unbelief, will be grafted in, because God is able to graft them in again.
11:24	Because, if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree, how much more will these, who are natural branches, be grafted into their own olive tree?
11:25	Because, I do not desire, brethren, that you should be ignorant of this mystery, lest you should be wise in your own opinion, that blindness in part has happened to Israel until the fullness of the Gentiles has come in.
11:26	And so all Israel will be saved, as it is written: "The Deliverer will come out of Zion, and He will turn away ungodliness from Jacob;
11:27	Because, this is My covenant with them, when I will take away their sins."
11:28	Concerning the gospel they are enemies for your sake, but concerning the election they are beloved because of the fathers.
11:29	Because the gifts and the calling of God are irrevocable.
11:30	Because, as you previously did not believe God, yet have now obtained mercy through their unbelief,
11:31	even so these also have now not believed, that through the mercy shown you they also may obtain mercy.
11:32	Because, God has concluded them all in unbelief, that He might have mercy on all.
11:33	Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and His ways past finding out!
11:34	"Because, who has known the mind of the LORD? Or who has become His counselor?"
11:35	"Or who has first given to Him and it will be repaid back to him?"
11:36	Because, of Him and through Him and to Him are all things, to whom be glory forever. Amen.

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Romans - Chapter: 11

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