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Romans - Chapter: 14


14:1	And him who is weak in the faith receive ye -- not to determinations of reasonings;
14:2	one doth believe that he may eat all things -- and he who is weak doth eat herbs;
14:3	let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
14:4	Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
14:5	One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.
14:6	He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
14:7	For none of us to himself doth live, and none to himself doth die;
14:8	for both, if we may live, to the Lord we live; if also we may die, to the Lord we die; both then if we may live, also if we may die, we are the Lord's;
14:9	for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
14:10	And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;
14:11	for it hath been written, `I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'
14:12	so, then, each of us concerning himself shall give reckoning to God;
14:13	no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
14:14	I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;
14:15	and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
14:16	Let not, then, your good be evil spoken of,
14:17	for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
14:18	for he who in these things is serving the Christ, `is' acceptable to God and approved of men.
14:19	So, then, the things of peace may we pursue, and the things of building up one another;
14:20	for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
14:21	Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
14:22	Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
14:23	and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.


14:1	Him that is weake in the fayth receave vnto you not in disputynge and troublynge his conscience.
14:2	One beleveth that he maye eate all thinge. Another which is weake eateth earbes.
14:3	Let not him that eateth despise him that eateth not. And let not him whiche eateth not iudge him that eateth. For God hath receaved him.
14:4	What arte thou that iudgest another manes servaut? Whether he stonde or faule that pertayneth vnto his master: ye he shall stonde. For God is able to make him stonde.
14:5	This man putteth difference bitwene daye and daye. Another man counteth all dayes alyke. Se that no man waver in his awne meanynge.
14:6	He that observeth one daye more then another doth it for ye lordes pleasure. And he that observeth not one daye moare then another doeth it to please ye lorde also. He that eateth doth it to please the lorde for he geveth god thankes.
14:7	And he yt eateth not eateth not to please ye lorde wt all and geveth god thankes.
14:8	For none of vs lyveth his awne servaut: nether doeth anye of vs dye his awne servaunt. Yf we lyve we lyve to be at ye lordes will. And yf we dye we dye at ye lordes will. Whether we lyve therfore or dye we are the lordes.
14:9	For Christ therfore dyed and rose agayne and revived that he myght be lorde both of deed and quicke.
14:10	But why doest thou then iudge thy brother? Other why doest thou despyse thy brother? We shall all be brought before the iudgement seate of Christ.
14:11	For it is written: as truely as I lyve sayth ye lorde all knees shall bowe to me and all tonges shall geve a knowledge to God.
14:12	So shall every one of vs geve accomptes of him selfe to God.
14:13	Let vs not therfore iudge one another eny more. But iudge this rather that no man put a stomblynge blocke or an occasion to faule in his brothers waye.
14:14	For I knowe and am full certified in the Lorde Iesus that ther is nothinge comen of it selfe: but vnto him that iudgeth it to be comen: to him is it comen.
14:15	If thy brother be greved with thy meate now walkest thou not charitablye. Destroye not him with thy meate for whom Christ dyed.
14:16	Cause not youre treasure to be evyll spoken of.
14:17	For the kyngdome of God is not meate and drinke: but rightewesnes peace and ioye in the holy goost.
14:18	For whosoever in these thinges serveth Christ pleaseth well God and is commended of men.
14:19	Let vs folowe tho thinges which make for peace and thinges wherwith one maye edyfie another.
14:20	Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience.
14:21	It is good nether to eate flesshe nether to drincke wyne nether eny thinge wherby thy brother stombleth ether falleth or is made weake.
14:22	Hast thou fayth? have it with thy selfe before god. Happy is he yt condempneth not him selfe in that thinge which he aloweth.
14:23	For he yt maketh conscience is dampned yf he eate: because he doth it not of fayth. For whatsoever is not of fayth that same is synne.


14:1	Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
14:2	One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
14:3	Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
14:4	Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
14:5	Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
14:6	He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
14:7	and he that eateth not, eateth not vnto ye LORDE, and geueth God thankes.
14:8	For none of vs lyueth to himselfe, and none dyeth to him selfe. Yf we lyue, we lyue vnto the LORDE: Yf we dye, we dye vnto the LORDE. Therfore, whether we lyue or dye, we are the LORDES.
14:9	For therto dyed Christ, and rose agayne, and reuyued, that he mighte be LORDE both of deed and quycke.
14:10	But why iudgest thou yi brother? Or thou other, why despysest thou yi brother? We shal all be broughte before ye iudgmet seate of Christ.
14:11	For it is wrytte: As truly as I lyue, (sayeth the LORDE) all knees shal bowe vnto me, & all tuges shal knowlege vnto God.
14:12	Thus shal euery one of vs geue acomptes for himselfe vnto God.
14:13	Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14:14	I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
14:15	But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
14:16	Se therfore that youre treasure be not euell spoke of.
14:17	For the kyngdome of God is not meate and drynke, but righteousnes, & peace, and ioye in the holy goost.
14:18	He that in these thinges serueth Christ, pleaseth God, & is comended of me.
14:19	Let vs therfore folowe those thinges which make for peace, & thinges wherwith one maye edifye another.
14:20	Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
14:21	It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
14:22	Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
14:23	But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.

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Romans - Chapter: 14

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