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Galatians - Chapter: 3


3:1	O folyshe Galathyans: who hath wytched you, that ye should not beleue the truthe? To whom Iesus Christ was descrybed before the eyes, and among you crucyfyed.
3:2	Thys onelye woulde I learne of you, receyued ye the spyryte by the dedes of the law, or els by preachynge of the faith?
3:3	Are ye so vnwyse that after ye haue begonne in the spyryte, ye woulde nowe ende in the fleshe?
3:4	So many thinges then ye haue suffered in vaine, yf that be vayne.
3:5	Which mynistred to you the spyryte, and worketh myracles among you, doth he it thorowe the dedes of that lawe or by preachynge of the fayth?
3:6	Euer as Abraham beleued God, and it was ascrybed to hym for ryghtuousnes.
3:7	Vnderstande therfore, that they whiche are of fayth, the same are the chyldren of Abraham.
3:8	For the scripture sawe afore hand, that God woulde iustifye the heathen thorow fayth, & therfore shewed before hand glad tydynges vnto Abraham. In the shall all nacyons be blessed.
3:9	So then they whiche be of faythe are blessed with faythful Abraham.
3:10	For as many as are vnder the dedes of the lawe, are vnder malediccyon. For it is wrytten: cursed is euery man that contynueth not in all thynges, whiche are wrytten in the boke of the law, to fulfyll them.
3:11	That no man is iustifyed by the lawe in the syght of God, is euydente. For the iuste shall lyue by fayth.
3:12	The lawe is not of fayth: but the man that fulfylleth the thinges contayned in the lawe, shall lyue in them.
3:13	But Christ hath delyuered vs from the curse of the lawe, and was made accursed for vs. For it is wrytten: cursed is euery one that hangeth on tre,
3:14	that the blessyng of Abraham myghte come on the Gentyles thorowe Iesus Christ and that we myght receyue the promes of the spyryte thorow fayth.
3:15	Brethren I wyll speake after the maner of men. Thoughe it be but a mans testamente, yet no man despyseth it, or addeth any thyng there to when it is once alowed.
3:16	To Abraham and hys seede were the promyses made. He sayth not in the sedes as in manye: but in thy sede as in one, whiche is Christe.
3:17	Thys I saye, that the lawe which beganne afterward beyonde: .iiij.C. and .xxx. yeares doth not disanull the testament, that was confyrmed afore of God vnto Christe warde, to make the promes of none effecte.
3:18	For yf the inherytaunce come of the lawe, it commeth not of promes. But God gaue it vnto Abraham by promes
3:19	Wherfore then serueth the lawe? The law was added because of transgressyon (tyll the sede came to whiche the promes was made) & it was ordeyned by angels in the hande of a mediator,
3:20	he is not a mediator of one. But God is one.
3:21	Is the lawe then agaynst the promes of God? God forbyd. Howbeit yf there had bene a lawe geuen whiche could haue geuen lyfe: then no doubt ryghteousnes should haue come by the lawe.
3:22	But the scrypture concluded all thynges vnder synne that the promes by the fayth of Iesus Christe shoulde be geuen vnto them that beleue.
3:23	Before that fayth came, we were kept and shut vp vnder the lawe, to the fayth which shuld afterward be declared.
3:24	Wherfore the lawe was our scholemaster to the tyme of Christ, that we might be made ryghtuouse by fayth.
3:25	But after that fayth is come, nowe are we no lenger vnder a scholemayster.
3:26	For ye are al the sonnes of God, by the fayth whiche is in Christe Iesus.
3:27	For al ye that are baptysed, haue put on Christ.
3:28	Nowe is there no Iewe neyther gentyle, ther is neyther bonde nor free: there is neyther man nor woman, but ye are all one thyng in christ Iesu.
3:29	Yf ye be Christes, then are ye Abrahams seede and heyres by promes.


3:1	O foolishe Galathians, who hath bewitched you, that ye shoulde not obey ye trueth? To whom Iesus Christe was described before the eyes, & among you crucified.
3:2	This only woulde I learne of you, whether ye receaued the spirite by the deedes of the lawe, or by the hearyng of the fayth?
3:3	Are ye such fooles, that after ye haue begun in the spirite, ye woulde nowe ende in the fleshe?
3:4	Haue ye suffered so great thynges in vayne? Yf it be yet in vayne.
3:5	He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?
3:6	Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
3:7	Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
3:8	For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, [saying]: In thee shall all nations be blessed.
3:9	So then, they which be of fayth, are blessed with the faythfull Abraham.
3:10	For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
3:11	But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
3:12	And the lawe is not of fayth: but the man that doth them, shall lyue in them.
3:13	Christe hath redeemed vs from the curse of the lawe, beyng made a curse for vs. For it is written: Cursed is euery one that hangeth on tree:
3:14	That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
3:15	Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.
3:16	To Abraham and his seede were the promises made. He sayth not to the seedes, as of many: but to thy seede, as of one, which is Christe.
3:17	This I say, that the lawe which began afterwarde, beyonde foure hundred and thirtie yeres, doth not disanull the testament that was confirmed afore of God, vnto Christe warde, to make the promise of none effect.
3:18	For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.
3:19	Wherfore then [serueth] the lawe? It was added because of transgressions, tyl the seede came to whom the promise was made: and it was ordayned by Angels in the hande of a mediatour.
3:20	A mediatour is not [a mediatour] of one, but God is one.
3:21	Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
3:22	But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
3:23	But before fayth came, we were kept vnder the lawe, and were shut vp vnto the fayth which shoulde afterwarde be reuealed.
3:24	Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.
3:25	But after that fayth is come, we are no longer vnder a scholemaister.
3:26	For ye are all the chyldren of God by fayth in Christe Iesu.
3:27	For all ye that are baptized, haue put on Christe.
3:28	There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
3:29	If [ye be] Christes, then are ye Abrahams seede, and heyres accordyng to the promise.


3:1	O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
3:2	This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?
3:3	Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
3:4	Have ye suffered so many things in vain? if it is yet in vain.
3:5	He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?
3:6	Even as Abraham believed God, and it was accounted to him for righteousness.
3:7	Know ye therefore, that they who are of faith, the same are the children of Abraham.
3:8	And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.
3:9	So then they who are of faith are blessed with faithful Abraham.
3:10	For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.
3:11	But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.
3:12	And the law is not of faith: but, The man that doeth them shall live by them.
3:13	Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:
3:14	That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
3:15	Brethren, I speak after the manner of men; Though it is but a man's covenant, yet if it is confirmed, no man disannulleth or addeth to it.
3:16	Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
3:17	And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.
3:18	For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.
3:19	What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
3:20	Now a mediator is not a mediator of one; but God is one.
3:21	Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.
3:22	But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
3:23	But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.
3:24	Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.
3:25	But after faith is come, we are no longer under a school-master.
3:26	For ye are all children of God by faith in Christ Jesus.
3:27	For as many of you as have been baptized into Christ, have put on Christ.
3:28	There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
3:29	And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

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Galatians - Chapter: 3

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