Loading...

Textus Receptus Bibles

Parallel Bibles

<

Hebrews - Chapter: 2

>
2:1Wherfore, we ought to geue the more ernest hede to the thynges that are spoken vnto vs, lest at any tyme we perysshe.
2:2For yf the worde whych was spoken by angells was stedfast: And euery transgressyon and disobedience receaued a iust recompence of rewarde,
2:3howe shall we escape, yf we despyse so great saluacyon, which at the fyrst began to be preached of the Lorde hym selfe, and was confirmed vnto vs warde, by them that hearde it?
2:4God bearynge wytnes therto, both with sygnes & wonders also & with diuers myracles, & gyftes of the holy gooste, accordynge to hys awne wyll.
2:5For vnto the angels hath he not subdued the worlde to come, wherof we speake,
2:6but one in a certayne place wytnessed, sayinge, What is man, that thou art myndfull of hym. Or the sonne of man, that thou visitest hym?
2:7Thou madest hym a lytle lower then the angels: thou hast crowned hym with honour & glory, and hast set hym aboue the workes of thy handes.
2:8Thou hast put all thynges in subieccyon vnder hys fete. In that he put all thynges vnder him, he left nothynge that is not put vnder him.
2:9Neuerthelesse, we se not yet all thynges subdued vnto him: but him that was made lesse then the angels, we se that it was Iesus, which is crowned with glory and honour for the sofferynge of death: that he by the grace of God, shulde tast of deeth for all men.
2:10For it became him, for whom are all thinges and by whom are all thynges (after that he had brought many sonnes vnto glory) that he shulde make the Lorde of their saluacyon perfecte thorowe affliccyons.
2:11For both he that sanctifyeth and they which are sanctyfyed, are all of one. For whych causes sake he is not a shamed to call them brethren,
2:12sayinge: I wyll declare thy name vnto my brethren, in the myddes of the congregacyon wyll I prayse the.
2:13And agayne: I wyll put my trust in hym. And agayne: beholde, here am I and the chyldren whom God hath geuen me.
2:14For as moch then as the chyldren are partetakers of flesshe and bloud, he also him selfe lykewyse toke parte with them that (thorowe deeth) he myght expell hym that had lordshyppe ouer deeth, that is to saye the deuyll,
2:15and that he myght delyuer them, which thorowe feare of deeth were all there lyfe tyme subdued vnto bondage.
2:16For he in no place taketh on hym the angels: but the seed of Abraham taketh he on hym.
2:17Wherfore, in all thynges it became hym to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye Preste in thynges concernynge God, for to pourge the peoples synnes.
2:18For in that it fortuned hym selfe to be tempted, he is able to sucker them also that are tempted.

 

2:1Therfor more plenteuousli it bihoueth vs to kepe tho thingis, that we han herd, lest perauenture we fleten awei.
2:2For if the ilke word that was seid bi aungels, was maad sad, and ech brekyng of the lawe and vnobedience took iust retribucioun of meede,
2:3hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.
2:4For God witnesside to gidere bi myraclis, and wondris, and grete merueilis, and dyuerse vertues, and departyngis of the Hooli Goost, bi his wille.
2:5But not to aungels God sugetide the world that is to comynge, of which we speken.
2:6But sum man witnesside in a place, and seide, What thing is man, that thou art myndeful of hym, or mannus sone, for thou visitist hym?
2:7Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.
2:8Thou hast maad alle thingis suget vndur hise feet. And in that that he sugetide alle thingis to hym, he lefte no thing vnsuget to him. But now we seen not yit alle thingis suget to hym;
2:9but we seen hym that was maad a litil lesse than aungels, Jhesu, for the passioun of deth crowned with glorie and onour, that he thorouy grace of God schulde taste deth for alle men.
2:10For it bisemede hym, for whom alle thingis, and bi whom `alle thingis weren maad, which hadde brouyt many sones into glorie, and was auctour of the heelthe of hem, that he hadde an ende bi passioun.
2:11For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,
2:12seiynge, Y schal telle thi name to my britheren; in the myddil of the chirche Y schal herie thee.
2:13And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.
2:14Therfor for children comyneden to fleisch and blood, and he also took part of the same, that bi deth he schulde destrie hym that hadde lordschipe of deth, that is to seie, the deuel,
2:15and that he schulde delyuere hem that bi drede of deth, `bi al lijf weren boundun to seruage.
2:16And he took neuere aungelis, but he took the seed of Abraham.
2:17Wherfor he ouyte to be likned to britheren bi alle thingis, that he schulde be maad merciful and a feithful bischop to God, that he schulde be merciful to the trespassis of the puple.
2:18For in that thing in which he suffride, and was temptid, he is miyti to helpe also hem that ben temptid.

 

2:1Wherfore we ought to geue the more hede vnto the thinges which we haue herde, lest we perisshe.
2:2For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,
2:3how shal we escape, yf we despyse so greate a saluacion: which after that it beganne to be preached by the LORDE himselfe, was confirmed vpon vs, by them that herde it,
2:4God bearynge witnesse therto, with tokens, wonders and dyuerse powers, and giftes of the holy goost acordinge to his awne wyll.
2:5For vnto the angels hath he not subdued the worlde to come, wherof we speake.
2:6But one in a certayne place witnesseth & sayeth: What is man, that thou art myndefull of him?or the sonne of man, that thou vysitest him?
2:7After thou haddest for a litle season made him lower the ye angels, thou crownedst him with honoure and glory, and hast set him aboue the workes of thy handes.
2:8Thou hast put all thinges in subieccion vnder his fete. In that he subdued all thinges vnto him, he lefte nothinge that is not put vnder him.
2:9Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shuld
2:10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
2:11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
2:12sayenge: I will declare thy name vnto my brethren, and in the myddes of the cogregacion wil I prayse the.
2:13And agayne: I wyl put my trust in him. And agayne: beholde, here am I and my children, which God hath geuen me.
2:14For as moch then as the children haue flesh and bloude. he also himselfe likewyse toke parte with them, yt he thorow death, mighte take awaye ye power of him, which had lordshippe ouer death, that is to saye, ye deuell:
2:15& that he mighte delyuer the which thorow feare of death were all their life tyme in dauger of bodage.
2:16For he in no place taketh on him the angels, but ye sede of Abraham tabeth he on him.
2:17Wherfore in all thinges it became him to be made like vnto his brethren, that he mighte be mercyfull and a faithfull hye prest in thinges concernynge God, to make agrement for the synnes of ye people.
2:18For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.

 


The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
Used by permission. All rights reserved. Further details

Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
Permission to non-commercially distribute freely