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| 4:1 | Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde. |
| 4:2 | For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth. |
| 4:3 | But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde. |
| 4:4 | For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes. |
| 4:5 | And in this place agayne: They shall not come into my rest. |
| 4:6 | Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake. |
| 4:7 | Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted. |
| 4:8 | For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye. |
| 4:9 | There remayneth therfore yet a rest to ye people of God. |
| 4:10 | For he yt is is entred into his rest doth cease from his awne workes as god did from his. |
| 4:11 | Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe. |
| 4:12 | For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: |
| 4:13 | nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake. |
| 4:14 | Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession. |
| 4:15 | For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne. |
| 4:16 | Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede. |
| 4:1 | Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued. |
| 4:2 | For vnto vs was the Gospel preached as also vnto them: but the worde that they heard, profited not them, because it was not mixed with faith in those that heard it. |
| 4:3 | For we which haue beleeued, doe enter into rest, as he said to the other, As I haue sworne in my wrath, If they shall enter into my rest: although the workes were finished from the foundation of the world. |
| 4:4 | For he spake in a certaine place of the seuenth day on this wise, And God did rest the seuenth day from all his workes. |
| 4:5 | And in this place againe, If they shall enter into my rest. |
| 4:6 | Seeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake: |
| 4:7 | Againe he appointed in Dauid a certaine day, by To day, after so long a time, saying, as it is sayd, This day, if ye heare his voyce, harden not your hearts. |
| 4:8 | For if Iesus had giuen them rest, then would he not after this haue spoke of an other day. |
| 4:9 | There remaineth therefore a rest to the people of God. |
| 4:10 | For he that is entred into his rest, hath also ceased from his owne works, as God did from his. |
| 4:11 | Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience. |
| 4:12 | For the worde of God is liuely, and mightie in operation, and sharper then any two edged sword, and entreth through, euen vnto the diuiding asunder of the soule and the spirit, and of the ioints, and the marow, and is a discerner of the thoughtes, and the intents of the heart. |
| 4:13 | Neither is there any creature, which is not manifest in his sight: but all things are naked and open vnto his eyes, with whome we haue to doe. |
| 4:14 | Seeing then that wee haue a great hie Priest, which is entred into heauen, euen Iesus the Sonne of God, let vs holde fast our profession. |
| 4:15 | For we haue not an hie Priest, which can not be touched with the feeling of our infirmities, but was in all things tempted in like sort, yet without sinne. |
| 4:16 | Let vs therefore goe boldly vnto ye throne of grace, that we may receiue mercy, and finde grace to helpe in time of neede. |
| 4:1 | Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it. |
| 4:2 | For vnto vs was the Gospel preached, as well as vnto the: but the word preached did not profit them, not being mixed with faith in them that heard it. |
| 4:3 | For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world. |
| 4:4 | For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works. |
| 4:5 | And in this place againe: If they shall enter into my rest. |
| 4:6 | Seeing therfore it remaineth that some must enter therein, and they to whom it was first preached, entred not in because of vnbeleefe: |
| 4:7 | Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts. |
| 4:8 | For if Iesus had giuen them rest, then would he not afterward haue spoken of another day. |
| 4:9 | There remaineth therefore a rest to the people of God. |
| 4:10 | For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his. |
| 4:11 | Let vs labour therefore to enter into that rest, lest any man fall after the same example of vnbeleefe. |
| 4:12 | For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart. |
| 4:13 | Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe. |
| 4:14 | Seeing then that wee haue a great high Priest, that is passed into the heauens, Iesus the Sonne of God, let vs hold fast our profession. |
| 4:15 | For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne. |
| 4:16 | Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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