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| 4:1 | Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei. |
| 4:2 | For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden. |
| 4:3 | For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world, |
| 4:4 | he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis. |
| 4:5 | And in this place eftsoone, Thei schulen not entre in to my reste. |
| 4:6 | Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue. |
| 4:7 | Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis. |
| 4:8 | For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai. |
| 4:9 | Therfor the sabat is left to the puple of God. |
| 4:10 | For he that is entrid in to his reste, restide of hise werkis, as also God of hise. |
| 4:11 | Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk, |
| 4:12 | and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis. |
| 4:13 | And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs. |
| 4:14 | Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope. |
| 4:15 | For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne. |
| 4:16 | Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help. |
| 4:1 | Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde. |
| 4:2 | For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth. |
| 4:3 | But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde. |
| 4:4 | For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes. |
| 4:5 | And in this place agayne: They shall not come into my rest. |
| 4:6 | Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake. |
| 4:7 | Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted. |
| 4:8 | For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye. |
| 4:9 | There remayneth therfore yet a rest to ye people of God. |
| 4:10 | For he yt is is entred into his rest doth cease from his awne workes as god did from his. |
| 4:11 | Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe. |
| 4:12 | For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: |
| 4:13 | nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake. |
| 4:14 | Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession. |
| 4:15 | For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne. |
| 4:16 | Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede. |
| 4:1 | Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde: |
| 4:2 | for it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not. |
| 4:3 | (For we which haue beleued, enter in to his rest) acordynge as he sayde: Euen as I haue sworne in my wrath, They shal not enter in to my rest. And that (spake he) verely loge after that the workes fro the begynnynge of the worlde were made: |
| 4:4 | For he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes. |
| 4:5 | And in this place agayne: They shal not come in to my rest. |
| 4:6 | Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake, |
| 4:7 | therfore appoynteth he a daye agayne after so longe tyme, and sayeth: Todaye (as it is rehearsed by Dauid) Todaye yf ye shal heare his voyce, then harden not youre hertes. |
| 4:8 | For yf Iosua had geuen them rest, the wolde he not afterwarde haue spoken, of another daye. |
| 4:9 | Therfore remayneth there yet a rest vnto the people of God. |
| 4:10 | For he that is entred in to his rest, ceasseth from his workes, as God doth from his |
| 4:11 | Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue. |
| 4:12 | For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert, |
| 4:13 | nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake. |
| 4:14 | Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession. |
| 4:15 | For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne. |
| 4:16 | Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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