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| 5:1 | For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: |
| 5:2 | Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. |
| 5:3 | And by reason hereof he ought, as for the people, so also for himself, to offer for sins. |
| 5:4 | And no man taketh this honour unto himself, but he that is called of God, as was Aaron. |
| 5:5 | So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee. |
| 5:6 | As he saith also in another place, Thou art a priest for ever after the order of Melchisedec. |
| 5:7 | Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; |
| 5:8 | Though he were a Son, yet learned he obedience by the things which he suffered; |
| 5:9 | And being made perfect, he became the author of eternal salvation unto all them that obey him; |
| 5:10 | Called of God an high priest after the order of Melchisedec. |
| 5:11 | Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. |
| 5:12 | For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. |
| 5:13 | For every one that useth milk is unskilful in the word of righteousness: for he is a babe. |
| 5:14 | But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. |
| 5:1 | For euery high Priest taken from among men, is ordeined for men in things pertaining to God, that hee may offer both giftes & sacrifices for sins. |
| 5:2 | Who can haue compassion on the ignorant, and on them that are out of the way, for that he himselfe also is compassed with infirmitie. |
| 5:3 | And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes. |
| 5:4 | And no man taketh this honour vnto himselfe, but hee that is called of God, as was Aaron. |
| 5:5 | So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee. |
| 5:6 | As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec. |
| 5:7 | Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared. |
| 5:8 | Though hee were a Sonne, yet learned hee obedience, by the things which he suffered: |
| 5:9 | And being made perfect, he became the authour of eternall saluation vnto all them that obey him, |
| 5:10 | Called of God an high Priest after the order of Melchisedec: |
| 5:11 | Of whom we haue many things to say, and hard to be vttered, seeing ye are dull of hearing. |
| 5:12 | For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat. |
| 5:13 | For euery one that vseth milke, is vnskilful in the word of righteousnes: for he is a babe. |
| 5:14 | But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil. |
| 5:1 | For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne: |
| 5:2 | which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie: |
| 5:3 | For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples. |
| 5:4 | And no man taketh honour vnto him silfe but he that is called of God as was Aaron. |
| 5:5 | Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him. |
| 5:6 | As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. |
| 5:7 | Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines. |
| 5:8 | And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered |
| 5:9 | and was made parfaite and the cause of eternall saluacion vnto all them that obey him: |
| 5:10 | and is called of God an hye prest after the order of Melchisedech. |
| 5:11 | Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge. |
| 5:12 | For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate: |
| 5:13 | For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe. |
| 5:14 | But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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