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| 5:1 | For euery hye preste that is taken from amonge men, is ordeyned for men, in thynges pertaynynge to God to offer gyftes and sacrifyces for synne, |
| 5:2 | which can haue compassion on the ignoraunt, and on them that erre out of the waye, for as moch as he him selfe also is compassed with infirmitie. |
| 5:3 | And for the same infirmities sake he is bounde to offer for synnes, as well for him selfe, as for the people. |
| 5:4 | And no man taketh honour vnto him selfe, but he that is called of God, as was Aaron. |
| 5:5 | Euen so Christ also glorified not him selfe, to be made the hye preste: but he that sayde vnto him, thou art my sonne, this daye haue I begoten the, glorifyed him. |
| 5:6 | As he sayeth also in another place: thou art a Preste for euer after the order of Melchisedech |
| 5:7 | which in the dayes of his flesshe, whan he had offered vp prayers and supplicacions, with stronge cryinge and teares (vnto him that was able to saue him from deeth) and was hearde because of hys reuerence, |
| 5:8 | though he were the sonne yet learned he obedience, by those thynges which he suffered: |
| 5:9 | & he beynge perfecte, was the cause of eternall saluacion vnto all them that obeyed him: |
| 5:10 | and is called of God an hye Prest, after the order of Melchisedech. |
| 5:11 | Wherof we wolde speake many thinges but they are harde to be vttered: seynge ye are dull of hearinge. |
| 5:12 | For when as concerninge the tyme, ye ought to be teachers, yet haue ye nede agayne, that we teache you the fyrst principles of the worde of God: and are become soch as haue nede of mylke: and not of stronge meate: |
| 5:13 | for euery man that is fed with mylke, is inexperte in the worde of ryghteousnes. For he is but a babe. |
| 5:14 | But stronge meate belongeth to them that are perfecte euen those, which (by reason of vse) haue their wittes exercised to discerne both good and euyll. |
| 5:1 | For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes. |
| 5:2 | Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee. |
| 5:3 | And therfor he owith, as for the puple, so also for hym silf, to offre for synnes. |
| 5:4 | Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was. |
| 5:5 | So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee. |
| 5:6 | As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. |
| 5:7 | Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence. |
| 5:8 | And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride; |
| 5:9 | and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop, |
| 5:10 | bi the ordre of Melchisedech. |
| 5:11 | Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here. |
| 5:12 | For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete. |
| 5:13 | For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child. |
| 5:14 | But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel. |
| 5:1 | For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne: |
| 5:2 | which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte. |
| 5:3 | Therfore is he bounde to offer for synnes, as well for him selfe as for ye people. |
| 5:4 | And noma taketh ye honoure vnto himselfe, but he that is called of God, as was Aaron. |
| 5:5 | Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the. |
| 5:6 | As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech. |
| 5:7 | And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure. |
| 5:8 | And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred. |
| 5:9 | And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him, |
| 5:10 | and is called of God an hye prest after the order of Melchisedech. |
| 5:11 | Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge. |
| 5:12 | For where as concernynge the tyme ye ought to be teachers, yet haue ye nede agayne, yt we teach you the first preceptes of the worde of God: and are become soch as haue nede of mylke, and not stronge meate. |
| 5:13 | For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe. |
| 5:14 | But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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