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Hebrews - Chapter: 10


10:1	For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
10:2	For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
10:3	But in those sacrifices there is a remembrance again made of sins every year.
10:4	For it is not possible that the blood of bulls and of goats should take away sins.
10:5	Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
10:6	In burnt offerings and sacrifices for sin thou hast had no pleasure.
10:7	Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
10:8	Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
10:9	Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
10:10	By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
10:11	And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
10:12	But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
10:13	From henceforth expecting till his enemies be made his footstool.
10:14	For by one offering he hath perfected for ever them that are sanctified.
10:15	Whereof the Holy Ghost also is a witness to us: for after that he had said before,
10:16	This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
10:17	And their sins and iniquities will I remember no more.
10:18	Now where remission of these is, there is no more offering for sin.
10:19	Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
10:20	By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
10:21	And having an high priest over the house of God;
10:22	Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
10:23	Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
10:24	And let us consider one another to provoke unto love and to good works:
10:25	Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
10:26	For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
10:27	But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
10:28	He that despised Moses' law died without mercy under two or three witnesses:
10:29	Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
10:30	For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
10:31	It is a fearful thing to fall into the hands of the living God.
10:32	But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
10:33	Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
10:34	For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
10:35	Cast not away therefore your confidence, which hath great recompence of reward.
10:36	For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
10:37	For yet a little while, and he that shall come will come, and will not tarry.
10:38	Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
10:39	But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.


10:1	Because the law, having a shadow of the good things to come, and not the very image of the things, can never with those same sacrifices, which they offered continually year by year, make those who approach perfect.
10:2	Because then would they not have ceased to be offered? Because, the worshipers, once purified, would have had no more consciousness of sins.
10:3	But in those sacrifices there is again a reminder made for sins every year.
10:4	Because it is not possible that the blood of bulls and goats could take away sins.
10:5	Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, but a body You have prepared for Me.
10:6	In burnt offerings and sacrifices for sin You had no pleasure.
10:7	Then I said, 'Behold, I have come (in the volume of the book it is written of Me) to do Your will, O God.'"
10:8	Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law),
10:9	then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second.
10:10	By that will, we are sanctified through the offering of the body of Jesus Christ once for all.
10:11	And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.
10:12	But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God,
10:13	from that time waiting until His enemies are made His footstool.
10:14	Because by one offering He has perfected forever those who are sanctified.
10:15	But the Holy Spirit also witnesses to us; because after that He had said beforehand,
10:16	"This is the covenant that I will make with them after those days, says the LORD: I will put My laws into their hearts, and in their minds I will write them,"
10:17	"Their sins and their iniquities I will remember no more."
10:18	Now where there is remission of these, there is no longer an offering for sin.
10:19	Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus,
10:20	by a new and living way which He consecrated for us, through the veil, that is to say, His flesh,
10:21	and having a High Priest over the house of God,
10:22	let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.
10:23	Let us hold fast the confession of our faith without wavering, because He who promised is faithful.
10:24	And let us consider one another in order to provoke love and good works,
10:25	not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.
10:26	Because, if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins,
10:27	but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries.
10:28	Anyone who has rejected Moses' law died without mercy on the testimony of two or three witnesses.
10:29	Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified an unholy thing, and insulted the Spirit of grace?
10:30	Because, we know Him who said, "Vengeance is Mine, I will repay," says the Lord. And again, "The LORD will judge His people."
10:31	It is a fearful thing to fall into the hands of the living God.
10:32	But recall the former days in which, after you were illuminated, you endured a great fight of afflictions:
10:33	partly while you were made a spectacle both by reproaches and afflictions, and partly while you became companions of those who were so treated;
10:34	because you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven.
10:35	Therefore do not cast away your confidence, which has great reward.
10:36	Because, you have need of endurance, so that after you have done the will of God, you may receive the promise:
10:37	Because, "Yet a little while, and He who is coming will come and will not delay.
10:38	Now the just will live by faith; but if anyone draws back, My soul will have no pleasure in him."
10:39	But we are not of those who draw back to perdition, but of those who believe to the saving of the soul.


10:1	For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
10:2	For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
10:3	Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
10:4	For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
10:5	Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
10:6	In sacrifices and synne offerynges thou hast no lust.
10:7	Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
10:8	Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
10:9	and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10:10	By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
10:11	And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
10:12	But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
10:13	and from hence forth tarieth till his foes be made his fotestole.
10:14	For with one offerynge hath he made parfecte for ever them yt are sanctified.
10:15	And ye holy goost also beareth vs recorde of this even when he tolde before:
10:16	This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
10:17	and their synnes and iniquyties will I remember no moare.
10:18	And where remission of these thinges is there is no moare offerynge for synne.
10:19	Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
10:20	by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
10:21	And seynge also that we have an hye prest which is ruler over ye housse of god
10:22	let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
10:23	and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
10:24	and let vs consyder one another to provoke vnto love and to good workes:
10:25	and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
10:26	For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
10:27	but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
10:28	He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
10:29	Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
10:30	For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
10:31	It is a fearfull thynge to faule into the hondes of the livynge God.
10:32	Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
10:33	partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
10:34	For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
10:35	Cast not awaye therfore youre confidence which hath great rewarde to recopence.
10:36	For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
10:37	For yet a very lytell whyle and he that shall come will come and will not tary.
10:38	But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
10:39	We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.

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Hebrews - Chapter: 10

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