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Textus Receptus Bibles

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Galatians 3:27

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G3745 as many οσοι
G1063 For γαρ
G1519 into εις
G5547 Christ χριστον
G907 of you as have been baptized εβαπτισθητε
G5547 Christ χριστον
G1746 have put on ενεδυσασθε

King James Bible (Oxford 1769)

  as
G3745 many
  of
  you
  as
  have
  been
G907 baptized
G1519 into
G5547 Christ
  have
  put
G5547 Christ

Textus Receptus Support:

Stephanus:
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Greek-English Dictionary

Strongs: G907
Greek: βαπτίζω
Transliteration: baptizō
Pronunciation: bap-tid'-zo
Bible Usage: baptist baptize wash.
Definition:  

to make whelmed (that is fully wet); used only (in the New Testament) of ceremonial ablution especially (technically) of the ordinance of Christian baptism

1. to dip repeatedly, to immerse, to submerge (of vessels sunk)

2. to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe

3. to overwhelm Not to be confused with 911, bapto. The clearest example that showsthe meaning of baptizo is a text from the Greek poet and physicianNicander, who lived about 200 B.C. It is a recipe for making picklesand is helpful because it uses both words. Nicander says that inorder to make a pickle, the vegetable should first be 'dipped'(bapto) into boiling water and then 'baptised' (baptizo) in thevinegar solution. Both verbs concern the immersing of vegetables in asolution. But the first is temporary. The second, the act ofbaptising the vegetable, produces a permanent change. When used in the New Testament, this word more often refers to ourunion and identification with Christ than to our water baptism. e.g.Mark 16:16. 'He that believes and is baptised shall be saved'.Christ is saying that mere intellectual assent is not enough. Theremust be a union with him, a real change, like the vegetable to thepickle! Bible Study Magazine, James Montgomery Boice, May 1989.

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.