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Textus Receptus Bibles

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Hebrews 10:29

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

G4214 Of how much ποσω
G1380 suppose δοκειτε
G5501 sorer χειρονος
G515 ye shall he be thought worthy αξιωθησεται
G5098 punishment τιμωριας
G3588 the ο
G3588 the τον
G5207 Son υιον
G3588 of the του
G2316 of God θεου
G2662 who hath trodden under foot καταπατησας
G2532 and και
G3588 unto the το
G129 blood αιμα
G3588 the της
G1242 covenant διαθηκης
G2839 an unholy thing κοινον
G2233 hath counted ηγησαμενος
G1722 wherewith εν
G3739   ω
G37 he was sanctified ηγιασθη
G2532 and και
G3588 the το
G4151 Spirit πνευμα
G3588 the της
G5485 of grace χαριτος
G1796 hath done despite ενυβρισας

King James Bible (Oxford 1769)

  Of
  how
G4214 much
G5501 sorer
G5098 punishment
G1380 suppose
  ye
  shall
  he
  be
  thought
G515 worthy
  who
  hath
  trodden
  under
G2662 foot
  of
  hath
G2233 counted
G129 blood
  of
G1242 covenant
G1722 wherewith
  he
  was
G37 sanctified
  an
  unholy
G2839 thing
  hath
  done
G1796 despite
  unto
G4151 Spirit
  of
G5485 grace

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Greek-English Dictionary

Strongs: G5207
Greek: υἱός
Transliteration: uihos
Pronunciation: hwee-os'
Part of Speech: Noun Masculine
Bible Usage: child foal son.
Definition:  

a son (sometimes of animals) used very widely of immediate remote or figurative kinship

1. a son

a. rarely used for the young of animals

b. generally used of the offspring of men

c. in a restricted sense, the male offspring (one born by a father and of a mother)

d. in a wider sense, a descendant, one of the posterity of any one,

1. the children of Israel

2. sons of Abraham

e. used to describe one who depends on another or is his follower

1. a pupil

2. son of man

a. term describing man, carrying the connotation of weakness and mortality

b. son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts. In the book of Enoch (2nd Century) it is used of Christ.

c. used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour.

3. son of God

a. used to describe Adam (Lk. 3:

4.

a. used to describe those who are born again (Lk. 20:

5. and of angels and of Jesus Christ

a. of those whom God esteems as sons, whom he loves, protects and benefits above others

1. in the OT used of the Jews

2. in the NT of Christians

3. those whose character God, as a loving father, shapes by chastisements (Heb. 12:5-

6.

a. those who revere God as their father, the pious worshippers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God which children do in their parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and glory of the life eternal will openly wear this dignity of the sons of God. Term used preeminently of Jesus Christ, as enjoying the supreme love of God, united to him in affectionate intimacy, privy to his saving councils, obedient to the Father's will in all his acts

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.