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Textus Receptus Bibles

Bible Analysis

 
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Jude 1:19

(Click on the Strongs Numbers)

Textus Receptus (Stephanus 1550)

(See Variants Below)

G3778 These ουτοι
G1510   εισιν
G3588   οι
G592 they who separate αποδιοριζοντες
G5591 sensual ψυχικοι
G4151 the Spirit πνευμα
G3361 not μη
G2192 having εχοντες

King James Bible (Oxford 1769)

G3778 These
  they
  who
G592 separate
G1438 themselves
G5591 sensual
G2192 having
  the
G4151 Spirit

Textus Receptus Support:

Stephanus:
Beza:
Scrivener:

Variants

This verse is not fully supported by the Stephanus 1550 but is supported by the Beza 1598.

Variant: Omit "themselves" after "separate" and render 'make separations.'


Greek-English Dictionary

Strongs: G4151
Greek: πνεῦμα
Transliteration: pneuma
Pronunciation: pnyoo'-mah
Part of Speech: Noun Neuter
Bible Usage: ghost life spirit (-ual -ually) mind. Compare G5590 .
Definition:  

a current of air that is breath (blast) or a breeze; by analogy or figuratively a spirit that is (human) the rational soul (by implication) vital principle mental disposition etc. or (superhuman) an angel daemon or (divine) God Christ´ s spirit the Holy spirit

1. the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son

a. sometimes referred to in a way which emphasises his personality and character (the Holy Spirit)

b. sometimes referred to in a way which emphasises his work and power (the Spirit of Truth)

c. never referred to as a depersonalised force

2. the spirit, i.e. the vital principal by which the body is animated

a. the rational spirit, the power by which the human being feels, thinks, decides

b. the soul

3. a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting

a. a life giving spirit

b. a human soul that has left the body

c. a spirit higher than man but lower than God, i.e. an angel

1. used of demons, or evil spirits, who were conceived as inhabiting the bodies of men

2. the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ

4. the disposition or influence which fills and governs the soul of any one

a. the efficient source of any power, affection, emotion, desire, etc.

5. a movement of air (a gentle blast)

a. of the wind, hence the wind itself

b. breath of nostrils or mouth

Thayer's Greek–English Lexicon
of the New Testament 1889
Strong's Exhaustive Concordance
by James Strong (S.T.D.) (LL.D.) 1890.