Textus Receptus Bibles
Coverdale Bible 1535
|Praye the LORDE then by tymes to geue you the latter rayne, so shall the LORDE make cloudes, and geue you rayne ynough for all the increase off the felde:
|For vayne is the answere of Idols. The soythsayers se lyes, and tell but vayne dreames: the comforth that they geue, is nothynge worth. Therfore go they astraye like a flocke of shepe, ad are troubled, because they haue no shepherde.
|My wrothfull displeasure is moued at the shepherdes, and I will vyset the goates. For the LORDE of hoostes wil graciously vyset his flocke (the house of Iuda) and holde them as a goodly fayre horse in the batell.
|Out of Iuda shal come the helmet, the nale, the batelbowe, and all the princes together.
|They shalbe as the giauntes, which in the batell treade downe the myre vpon ye stretes. They shal fight, for ye LORDE shalbe with them, so that the horsmen shalbe confounded.
|I wil coforte the house of Iuda, and preserue the house of Ioseph. I wil turne them also, for I pytie them: and they shal be like as they were, when I had not cast them of. For I the LORDE am their God, and wil heare them.
|Ephraim shalbe as a giaunt, and their herte shalbe cherefull as thorow wyne: Yee their children shal se it, and be glad; and their herte shal reioyce in the LORDE.
|I wil blowe for them & gather them together, for I wil redeme them. They shall increace, as they increased afore.
|I wil sowe the amonge the people, yt they maye thinke vpo me in farre countrees: they shal lyue wt their childre, and turne agayne.
|I wil bringe them agayne also from the londe of Egipte, and gather them out of Assiria. I wil carye them in to ye londe of Galaad and to Libanus, and they shal wante nothynge.
|He shall go vpon the see of trouble, and smyte the see wawes: so yt all the depe floudes shalbe dryed vp. The proude boostinge of Assur shalbe cast downe, and the scepter off Egipte shall be taken awaye.
|I will comforte them in the LORDE, that they maye walke in his name, saieth the LORDE.
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.