Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Coverdale Bible 1535



8:1So the worde of the LORDE came vnto me, sayenge:
8:2Thus saieth the LORDE of hoostes: I was in a greate gelousy ouer Sion, yee I haue bene very gelous ouer her in a greate displeasure.
8:3thus saieth the LORDE of hoostes: I wil turne me agayne vnto Sion, and wil dwel in the myddest of Ierusalem: so that Ierusalem shalbe called a faithfull and true cite, the hill of the LORDE of hoostes, yee an holy hill.
8:4Thus saieth the LORDE of hoostes: There shall yet olde men and women dwel agayne in the stretes of Ierusalem: yee and soch as go with staues in their hondes for very age.
8:5The stretes of the cite also shalbe full of yonge boyes and damselles, playnge vpon the stretes.
8:6Thus saieth the LORDE of hoostes: yf the residue of this people thynke it to be vnpossible in these dayes, shulde it therfore be vnpossible in my sight, sayeth the LORDE of hoostes
8:7Thus saieth the LORDE of hoostes: Beholde, I wil delyuer my people from the londe of the east and west,
8:8and wil brynge them agayne: that they maye dwel at Ierusalem. They shalbe my people, and I will be their God, in treuth and rightuousnesse.
8:9Thus saieth the LORDE of hoostes: let youre hondes be stronge, ye that now heare these wordes by the mouth of the prophetes, which be in these dayes that the foundacion is layed vpon the LORDE of hoostes house, that the temple maye be buylded.
8:10For why? before these dayes nether men ner catel coude wynne eny thinge, nether might eny man come in and out in rest, for trouble: but I let euery man go agaynst his neghboure.
8:11Neuerthelesse I wil now intreate the residue of this people nomore, as afore tyme (saieth the LORDE of hoostes)
8:12but they shalbe a sede of peace. The vynyarde shal geue hir frute, the grounde shal geue hir increase, and the heauens shal geue their dew: and I shal cause the remnaunt of this people, to haue all these in possession.
8:13And it shall come to passe, that like as ye were a curse amonge the Heithen (O ye house of Iuda and ye house of Israel) Euen so wil I delyuer you, that ye shalbe a blessynge: feare not, but let youre hodes be stronge.
8:14For thus saieth the LORDE of hoostes: like as I deuysed to punysh you, what tyme as youre fathers prouoked me vnto wrath (sayeth the LORDE of hoostes) and spared not:
8:15Euen so am I determed now in these dayes, for to do wel vnto the house of Iuda and Ierusalem, therfore feare ye not.
8:16Now the thinges that ye shal do, are these: Speake euery man the treuth vnto his neghboure, execute iudgment truly and peaceably within youre portes,
8:17none of you ymagyn euell in his hert agaynst his neghboure, and loue no false oothes: for all these are the thinges that I hate, sayeth the LORDE.
8:18And the worde of the LORDE of hoostes came vnto me, sayenge:
8:19thus sayeth the LORDE of hoostes: The fast of the fourth moneth, the fast of the fifth, the fast of the seuenth, and the fast of the tenth, shal be ioye and gladnesse, & prosperous hye feastes vnto the house of Iuda: Only, loue the treuth and peace.
8:20Thus saieth the LORDE of hoostes: There shall yet come people, and the inhabiters of many cities:
8:21and they that dwell in one cite, shal go to another, sayenge: Vp, let vs go, and praye before the LORDE, let vs seke the LORDE of hoostes, I wil go with you.
8:22Yee moch people and mightie Heithen shal come and seke the LORDE of hoostes at Ierusalem, and to praye before the LORDE.
8:23Thus saieth the LORDE of hoostes: In that tyme shal ten men (out of all maner of languages of the Gentiles) take one Iewe by the hemme of his garment, and saye: we wil go with you, for we haue herde, that God is amonge you.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.