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Interlinear Textus Receptus Bibles shown verse by verse.

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Compares the 1550 Stephanus Textus Receptus with the King James Bible.

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Textus Receptus Bibles

Geneva Bible 1560/1599

   

20:1And the Lord spake vnto Moses, saying,
20:2Thou shalt say also to the children of Israel, Whosoeuer he be of the children of Israel, or of the strangers that dwell in Israel, that giueth his children vnto Molech, he shall die the death, ye people of ye land shall stone him to death.
20:3And I will set my face against that man and cut him off from among his people, because he hath giuen his children vnto Molech, for to defile my Sanctuarie, and to pollute mine holy Name.
20:4And if the people of the lande hide their eyes, and winke at that man when he giueth his children vnto Molech, and kill him not,
20:5Then will I set my face against that man, and against his familie, and will cut him off, and all that go a whoring after him to comit whoredome with Molech, from among their people.
20:6If any turne after such as worke with spirits, and after soothsayers, to go a whoring after them, then will I set my face against that person, and will cut him off from among his people.
20:7Sanctifie your selues therefore, and be holie, for I am the Lord your God.
20:8Keepe ye therefore mine ordinances, and doe them. I am the Lord which doeth sanctifie you.
20:9If there be any that curseth his father or his mother, he shall die the death: seeing hee hath cursed his father and his mother, his blood shalbe vpon him.
20:10And the man that committeth adulterie with another mans wife, because he hath comitted adulterie with his neighbours wife, the adulterer and the adulteresse shall die the death.
20:11And the man that lyeth with his fathers wife, because hee hath vncouered his fathers shame, they shall both dye: their blood shalbe vpon them.
20:12Also the man that lyeth with his daughter in lawe, they both shall dye the death, they haue wrought abomination, their blood shalbe vpon them.
20:13The man also that lyeth with the male, as one lyeth with a woman, they haue both committed abomination: they shall dye the death, their blood shalbe vpon them.
20:14Likewise he that taketh a wife and her mother, committeth wickednesse: they shall burne him and them with fire, that there be no wickednes among you.
20:15Also the man that lyeth with a beast, shall dye the death, and ye shall slay the beast.
20:16And if a woman come to any beast, and lye therewith, then thou shalt kill the woman and the beast: they shall die the death, their blood shalbe vpon them.
20:17Also the man that taketh his sister, his fathers daughter, or his mothers daughter, and seeth her shame and she seeth his shame, it is villenie: therefore they shall be cut off in the sight of their people, because he hath vncouered his sisters shame, he shall beare his iniquitie.
20:18The man also that lyeth with a woman hauing her disease, and vncouereth her shame, and openeth her fountaine, and she open the foutaine of her blood, they shall bee euen both cut off from among their people.
20:19Moreouer thou shalt not vncouer the shame of thy mothers sister, nor of thy fathers sister: because he hath vncouered his kin, they shall beare their iniquitie.
20:20Likewise the man that lyeth with his fathers brothers wife, and vncouereth his vncles shame: they shall beare their iniquitie, and shall die childlesse.
20:21So the man that taketh his brothers wife, committeth filthines, because he hath vncouered his brothers shame: they shalbe childles.
20:22Ye shall keepe therefore all mine ordinances and all my iudgements, and doe them, that the land, whither I bring you to dwel therein, spue you not out.
20:23Wherefore ye shall not walke in the maners of this nation which I cast out before you: for they haue committed all these things, therefore I abhorred them.
20:24But I haue saide vnto you, ye shall inherite their land, and I will giue it vnto you to possesse it, euen a land that floweth with milke and honie: I am the Lord your God, which haue separated you from other people.
20:25Therefore shall ye put difference betweene cleane beastes and vncleane, and betweene vncleane foules and cleane: neither shall ye defile your selues with beastes and foules, nor with any creeping thing, that ye ground bringeth forth, which I haue separated from you as vncleane.
20:26Therefore shall ye be holie vnto me: for I the Lord am holy, and I haue separated you from other people, that ye shoulde be mine.
20:27And if a man or woman haue a spirite of diuination, or soothsaying in them, they shall die the death: they shall stone them to death, their blood shalbe vpon them.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.