Textus Receptus Bibles
Geneva Bible 1560/1599
| 11:1 | Woulde to God, yee coulde suffer a litle my foolishnes, and in deede, ye suffer me. |
| 11:2 | For I am ielous ouer you, with godly ielousie: for I haue prepared you for one husband, to present you as a pure virgine to Christ: |
| 11:3 | But I feare least as the serpent beguiled Eue through his subtiltie, so your mindes shoulde be corrupt from the simplicitie that is in Christ. |
| 11:4 | For if he that commeth, preacheth another Iesus whome we haue not preached: or if yee receiue another spirite whome ye haue not receiued: either another Gospell, which yee haue not receiued, ye might well haue suffered him. |
| 11:5 | Verely I suppose that I was not inferior to the very chiefe Apostles. |
| 11:6 | And though I be rude in speaking, yet I am not so in knowledge, but among you wee haue beene made manifest to the vttermost, in all things. |
| 11:7 | Haue I committed an offence, because I abased my selfe, that ye might be exalted, and because I preached to you ye Gospell of God freely? |
| 11:8 | I robbed other Churches, and tooke wages of them to doe you seruice. |
| 11:9 | And when I was present with you, and had neede, I was not slouthfull to the hinderance of any man: for that which was lacking vnto me, the brethre which came from Macedonia, supplied, and in all thinges I kept and will keepe my selfe, that I should not be grieuous to you. |
| 11:10 | The trueth of Christ is in me, that this reioycing shall not be shut vp against me in the regions of Achaia. |
| 11:11 | Wherefore? because I loue you not? God knoweth. |
| 11:12 | But what I doe, that will I doe: that I may cut away occasion from them which desire occasion, that they might be found like vnto vs in that wherein they reioyce. |
| 11:13 | For such false apostles are deceitfull workers, and transforme themselues into the Apostles of Christ. |
| 11:14 | And no marueile: for Satan himselfe is transformed into an Angel of light. |
| 11:15 | Therefore it is no great thing, though his ministers transforme themselues, as though they were the ministers of righteousnes, whose end shall be according to their workes. |
| 11:16 | I say againe, Let no man thinke that I am foolish, or els take mee euen as a foole, that I also may boast my selfe a litle. |
| 11:17 | That I speake, I speake it not after the Lord: but as it were foolishly, in this my great boasting. |
| 11:18 | Seeing that many reioyce after the flesh, I will reioyce also. |
| 11:19 | For ye suffer fooles gladly, because that yee are wise. |
| 11:20 | For ye suffer, euen if a man bring you into bondage, if a man deuoure you, if a man take your goods, if a man exalt himselfe, if a man smite you on the face. |
| 11:21 | I speake as concerning the reproche: as though that we had bene weake: but wherein any man is bold (I speake foolishly) I am bold also. |
| 11:22 | They are Hebrues, so am I: they are Israelites, so am I: they are the seede of Abraham, so am I: |
| 11:23 | They are the ministers of Christ (I speake as a foole) I am more: in labours more aboundant: in stripes aboue measure: in prison more plenteously: in death oft. |
| 11:24 | Of the Iewes fiue times receiued I fourtie stripes saue one. |
| 11:25 | I was thrise beaten with roddes: I was once stoned: I suffered thrise shipwracke: night and day haue I bene in the deepe sea. |
| 11:26 | In iourneying I was often, in perils of waters, in perils of robbers, in perils of mine owne nation, in perils among the Gentiles, in perils in the citie, in perils in wildernes, in perils in the sea, in perils among false brethren, |
| 11:27 | In wearinesse and painefulnesse, in watching often, in hunger and thirst, in fastings often, in colde and in nakednesse. |
| 11:28 | Beside the thinges which are outwarde, I am combred dayly, and haue the care of all the Churches. |
| 11:29 | Who is weake, and I am not weake? who is offended, and I burne not? |
| 11:30 | If I must needes reioyce, I will reioyce of mine infirmities. |
| 11:31 | The God, euen the Father of our Lord Iesus Christ, which is blessed for euermore, knoweth that I lie not. |
| 11:32 | In Damascus the gouernour of the people vnder King Aretas, layde watch in the citie of the Damascens, and would haue caught me. |
| 11:33 | But at a window was I let downe in a basket through the wall, and escaped his handes. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.