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Textus Receptus Bibles

King James Bible 2016

New Testament



11:1Oh, that you would bear with me in a little in my folly, and indeed you do bear with me.
11:2Because, I am jealous for you with godly jealousy. Because, I have betrothed you to one husband, that I may present you as a pure virgin to Christ.
11:3But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ.
11:4Because, if he who comes preaches another Jesus whom we have not preached, or if you receive a different spirit which you have not received, or a different gospel which you have not accepted, you may well put up with him!
11:5Because, I consider that I am not at all inferior to the most eminent apostles.
11:6Even though I am untrained in speech, yet I am not in knowledge. But we have been thoroughly manifested among you in all things.
11:7Did I commit sin in humbling myself that you might be exalted, because I have preached the gospel of God to you free of charge?
11:8I took from other churches, taking wages from them to minister to you.
11:9And when I was present with you, and in need, I was a burden to no one, because, what I lacked the brethren who came from Macedonia supplied. And in all things I kept myself from being burdensome to you, and so I will keep myself.
11:10As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
11:11Why? Because I do not love you? God knows!
11:12But what I do, I will also continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast.
11:13Because, such are false apostles, deceitful workers, transforming themselves into apostles of Christ.
11:14And no wonder! Because, Satan himself is transformed into an angel of light.
11:15Therefore it is no great thing if his ministers also are transformed into ministers of righteousness, whose end will be according to their works.
11:16I say again, let no one think me a fool. If otherwise, at least receive me as a fool, that I also may boast a little.
11:17What I speak, I speak not according to the Lord, but as it were, foolishly, in this confidence of boasting.
11:18Seeing that many boast according to the flesh, I also will boast.
11:19Because, you put up with fools gladly, since you yourselves are wise!
11:20because, you put up with it if one brings you into bondage, if one devours you, if one takes from you, if one exalts himself, if one strikes you on the face.
11:21To our shame I say that we were too weak for that! But in whatever anyone is bold, I speak foolishly, I am bold also.
11:22Are they Hebrews? So am I. Are they Israelites? So am I. Are they the seed of Abraham? So am I.
11:23Are they ministers of Christ? I speak as a fool, I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often.
11:24From the Jews five times I received forty stripes minus one.
11:25Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep;
11:26in frequent journeys, in danger from waters, in danger from robbers, in danger from my own countrymen, in danger from the Gentiles, in danger in the city, in danger in the wilderness, in danger in the sea, in danger among false brethren;
11:27in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness,
11:28besides those things that are external, what comes upon me daily: the concern for all the churches.
11:29Who is weak, and I am not weak? Who is offended, and I do not burn with indignation?
11:30If I must boast, I will boast in the things which concern my weakness.
11:31The God and Father of our Lord Jesus Christ, who is blessed forever, knows that I am not lying.
11:32In Damascus the governor, under Aretas the king, was guarding the city of the Damascenes with a garrison, desiring to arrest me;
11:33but I was let down in a basket through a window by the wall, and escaped from his hands.
King James Bible 2016

King James Bible 2016

Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.

In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.

One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".

The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.

The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details