Textus Receptus Bibles

Interlinear Bibles

Acts 25:16

Greek

Textus Receptus (Scrivener 1894)

προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον εις απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος

Textus Receptus (Elzevir 1624)

Textus Receptus (Beza 1598)

Textus Receptus (Stephanus 1550)

Byzantine Majority Text 2000

Byzantine Majority Text (Family 35)

Textus Receptus New Testament Variants

Textus Receptus (TR),
Byzantine Majority Text (BM),
Alexandrian Text (Ax)

προς ους απεκριθην οτι ουκ εστιν εθος ρωμαιοις χαριζεσθαι τινα ανθρωπον TR/BM εις TR/BM απωλειαν πριν η ο κατηγορουμενος κατα προσωπον εχοι τους κατηγορους τοπον τε απολογιας λαβοι περι του εγκληματος

Spanish

Reina Valera 1909

A los cuales respondí: no ser costumbre de los Romanos dar alguno á la muerte antes que el que es acusado tenga presentes sus acusadores, y haya lugar de defenderse de la acusación.

English

King James Bible 2016

To them I replied, 'It is not the custom of the Romans to deliver any man to die before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.'

King James Bible 1769

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

King James Bible 1611

To whom I answered, It is not the maner of the Romanes to deliuer any man to die, before that he which is accused, haue the accusers face to face, and haue licence to answere for himselfe concerning the crime laid against him.

Green's Literal Translation 1993

to whom I answered, It is not a custom with Romans to give up any man to destruction before the one being accused may have the accusers face to face, and may receive place of defense concerning the charge.

Julia E. Smith Translation 1876

To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.

Young's Literal Translation 1862

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

Revised Young's Literal NT 2000

Webster's Bible 1833

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

Bishops Bible 1568

To whom I aunswered: It is not the maner of the Romanes, for fauour to delyuer any man that he shoulde perishe, before that he which is accused, haue the accusers before hym, and haue licence to aunswere for hymselfe, concernyng the cryme layde agaynst hym.

Geneva Bible 1560/1599

To whome I answered, that it is not the maner of the Romanes for fauour to deliuer any man to the death, before that hee which is accused, haue the accusers before him, and haue place to defend himselfe, concerning the crime.

The Great Bible 1539

To whom I answered: It is not the maner of the Romaynes, for fauoure to delyuer any man, that he shulde perysshe, before that he which is accused, haue the accusars before hym, and haue lycence to answere for hym selfe, concernynge the cryme layde agaynst hym.

Matthew's Bible 1537

To whome I aunswered: It is not the maner of the Romaynes to deliuer any man that he shoulde perishe, before that he whiche is accused, haue the accusers before hym, & haue licence to aunswere for him selfe concerninge the crime layde against him:

Coverdale Bible 1535

Vnto whom I answered: It is not the maner off the Romaynes to delyuer eny man that he shulde perishe, before that he which is accused, haue his accusers presente, and receaue libertye to answere for him selfe to the accusacion.

Tyndale Bible 1534

To whom I answered: It is not the maner of the Romayns to delyver eny man that he shuld perisshe before that he which is accused have the accusars before him and have licence to answer for him selfe concerninge ye cryme layde agaynst him:

Wycliffe Bible 1382

To whiche Y answeride, That it is not custom to Romayns, to dampne ony man, bifore that he that is accusid haue hise accuseris present, and take place of defending, to putte awei the crymes, that ben putte ayens hym.

English Majority Text Version 2009

To them I answered, 'It is not a custom with Romans to deliver any man to destruction before the [one] being accused may meet his accusers face to face, and may receive an opportunity for defense concerning the charge.'