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Proverbs - Chapter: 16


16:1	The preparations of the heart in man, and the answere of the tongue, is from the Lord.
16:2	All the wayes of a man are cleane in his owne eyes: but the Lord weigheth the spirits.
16:3	Commit thy workes vnto the Lord, and thy thoughts shalbe established.
16:4	The Lord hath made all things for himselfe: yea, euen the wicked for the day of euill.
16:5	Euery one that is proud in heart, is an abomination to the Lord: though hand ioyne in hand, he shall not be vnpunished.
16:6	By mercy and trueth iniquitie is purged: and by the feare of the Lord, men depart from euill.
16:7	When a mans wayes please the Lord, he maketh euen his enemies to be at peace with him.
16:8	Better is a little with righteousnesse, then great reuenewes without right.
16:9	A mans heart deuiseth his way: but the Lord directeth his steps.
16:10	A diuine sentence is in the lips of the king: his mouth transgresseth not in iudgement.
16:11	A iust weight and ballance are the Lords: all the weights of the bagge are his worke.
16:12	It is an abomination to kings to commit wickednesse: for the throne is established by righteousnesse.
16:13	Righteous lips are the delight of kings: and they loue him that speaketh right.
16:14	The wrath of a king is as messengers of death: but a wise man will pacifie it.
16:15	In the light of the kings countenance is life, and his fauour is as a cloude of the latter raine.
16:16	How much better is it to get wisedome, then gold? and to get vnderstanding, rather to be chosen then siluer?
16:17	The high way of the vpright is to depart from euill: hee that keepeth his way, preserueth his soule.
16:18	Pride goeth before destruction: and an hautie spirit before a fall.
16:19	Better it is to be of an humble spirit with the lowly, then to diuide the spoile with the proud.
16:20	He that handleth a matter wisely, shall finde good: and who so trusteth in the Lord, happy is hee.
16:21	The wise in heart shall be called prudent; and the sweetnesse of the lips increaseth learning.
16:22	Understanding is a well-spring of life vnto him that hath it: but the instruction of fooles is folly.
16:23	The heart of the wise teacheth his mouth, and addeth learning to his lippes.
16:24	Pleasant words are as an honycombe, sweete to the soule, and health to the bones.
16:25	There is a way that seemeth right vnto a man; but the end thereof are the wayes of death.
16:26	Hee that laboureth, laboureth for himselfe; for his mouth craueth it of him.
16:27	An vngodly man diggeth vp euill: and in his lips there is as a burning fire.
16:28	A froward man soweth strife; & a whisperer separateth chiefe friends.
16:29	A violent man enticeth his neighbour, and leadeth him into the way that is not good.
16:30	He shutteth his eyes to deuise froward things: moouing his lips he bringeth euill to passe.
16:31	The hoary head is a crowne of glory, if it be found in the way of righteousnesse.
16:32	He that is slow to anger, is better then the mighty: and he that ruleth his spirit, then he that taketh a citie.
16:33	The lot is cast into the lap: but the whole disposing thereof is of the Lord.


16:1	The preparations of the heart are in man: but the answere of the tongue is of the Lord.
16:2	All the wayes of a man are cleane in his owne eyes: but the Lord pondereth the spirits.
16:3	Commit thy workes vnto the Lord, and thy thoughts shalbe directed.
16:4	The Lord hath made all things for his owne sake: yea, euen the wicked for the day of euill.
16:5	All that are proude in heart, are an abomination to the Lord: though hand ioyne in hand, he shall not be vnpunished.
16:6	By mercy and trueth iniquitie shalbe forgiuen, and by the feare of the Lord they depart from euill.
16:7	When the wayes of a man please the Lord, he will make also his enemies at peace with him.
16:8	Better is a litle with righteousnesse, then great reuenues without equitie.
16:9	The heart of man purposeth his way: but the Lord doeth direct his steppes.
16:10	A diuine sentence shalbe in the lips of the King: his mouth shall not transgresse in iudgement.
16:11	A true weight and balance are of the Lord: all the weightes of the bagge are his worke.
16:12	It is an abomination to Kings to commit wickednes: for the throne is stablished by iustice.
16:13	Righteous lips are the delite of Kings, and the King loueth him that speaketh right things.
16:14	The wrath of a King is as messengers of death: but a wise man will pacifie it.
16:15	In the light of the Kings coutenance is life: and his fauour is as a cloude of the latter raine.
16:16	Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.
16:17	The pathe of the righteous is to decline from euil, and hee keepeth his soule, that keepeth his way.
16:18	Pride goeth before destruction, and an high minde before the fall.
16:19	Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.
16:20	He that is wise in his busines, shall finde good: and he that trusteth in the Lord, he is blessed.
16:21	The wise in heart shall bee called prudent: and the sweetenesse of the lippes shall increase doctrine.
16:22	Vnderstading is welspring of life vnto them that haue it: and the instruction of fooles is folly.
16:23	The heart of the wise guideth his mouth wisely, and addeth doctrine to his lippes.
16:24	Faire wordes are as an hony combe, sweetenesse to the soule, and health to the bones.
16:25	There is a way that seemeth right vnto man: but the issue thereof are the wayes of death.
16:26	The person that traueileth, traueileth for himselfe: for his mouth craueth it of him.
16:27	A wicked man diggeth vp euill, and in his lippes is like burning fire.
16:28	A frowarde person soweth strife: and a tale teller maketh diuision among princes.
16:29	A wicked man deceiueth his neighbour, and leadeth him into the way that is not good.
16:30	He shutteth his eyes to deuise wickednes: he moueth his lippes, and bringeth euil to passe.
16:31	Age is a crowne of glory, when it is founde in the way of righteousnes.
16:32	He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.
16:33	The lot is cast into the lap: but the whole disposition thereof is of the Lord.


16:1	A Man maye well purpose a thynge in hys herte, but the answere of the tonge commeth of the Lorde.
16:2	A man thynketh all hys wayes to be cleane, but it is the Lorde that iudgeth the myndes.
16:3	Commytte thy worckes vnto the Lorde and loke what thou deuysest, it shall prospere.
16:4	The Lorde doth all thynges for hys awne sake, yee and when he kepeth the vngodly for the daye of wrath.
16:5	The Lorde abhorreth all such as be of a proude herte, his hande is against ther hande and they shall not escape as innocentes.
16:6	With louinge mercy & faythfulnesse, synnes be forgeuen, & who so feareth the Lord eschueth euell.
16:7	When a mans wayes please the Lorde, he maketh his very enemyes to be his frendes.
16:8	Better is it to haue a lytle thynge with ryghteousnes, then greate rentes, wrongeously gotten.
16:9	A man deuiseth awaye in his herte, but it is the Lorde that ordreth hys goynges.
16:10	When the prophecy is in the lyppes of the kynge, his mouth shall not go wronge in iudgment.
16:11	A trewe measure & a trewe balaunce are the Lordes iudgment, he maketh all weyghtes.
16:12	It is a greate abhominacyon when kynges are wycked, for a kynges seate shulde be holden vp with ryghteousnesse.
16:13	Ryghteous lyppes are pleasaunt vnto kynges: and he that speaketh the trueth shalbe beloued.
16:14	The kynges displeasure is a messaunger of death, but a wyse man will pacifye him.
16:15	The cherefull countenaunce of the kynge is lyfe, and his louynge fauoure is as the euenynge dewe.
16:16	To haue wysdome in possessyon is better then to haue golde: and to get vnderstandynge, is rather to be chosen them to haue syluer.
16:17	The path of the ryghteous is to eschue euell: & who so loketh well to his wayes, kepeth his awne soule.
16:18	Presumtpteousnes goeth before destruccyon, and after a proude stomake there foloweth a fall.
16:19	Better is it to be of humble mynde with the lowly, then to deuyde the spoyles with the proude.
16:20	He that handleth a matter wysely, opteyneth good: & blessed is he, that putteth hys trust in the Lorde.
16:21	Who so hath a wyse vnderstandynge, shalbe called to councell: and he that can speake fayre, shall haue the more lernynge.
16:22	Understandinge is a well of lyfe vnto him that hath it: as for the chastenynge of fooles, it is but foolyshnesse.
16:23	A wyse hart ordreth hys mouth wysely, and amendeth the doctryne in his lyppes.
16:24	Fayre wordes are an hony combe, a refreshynge of the mynde, & health of the bones.
16:25	There is awaye that men thyncke to be ryght, but the ende therof leadeth vnto death.
16:26	A troublous soule disquyeteth her selfe, for her awne mouth hath brought her therto.
16:27	An vngodly personne stereth vp euell, and in his lippes he is as an whote burnynge fyre.
16:28	A frowarde body causeth stryfe, and he that is a blabbe of hys tonge, maketh deuisyon amonge prynces.
16:29	A wycked man begyleth hys neyghbour, and leadeth him in to the waye that is not good.
16:30	The vngodly that loketh gastely wt hys eyes ymagineth myschefe, & when he moueth his lyppes, he wyll do some harme.
16:31	Age is a crowne of worshype, yf it be founde in the waye of ryghteousnes.
16:32	A pacient man is better then one stronge: and he that can rule him selfe, is more worth then he that wynneth a cytye.
16:33	The lottes are cast in to the lappe, but the ordrynge ther of standeth all in the Lorde.

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Proverbs - Chapter: 16

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