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| 9:1 | For all this I considered in my heart, euen to declare all this, that the righteous, and the wise, and their workes, are in the hand of God: no man knoweth either loue, or hatred, by all that is before them. |
| 9:2 | All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath. |
| 9:3 | This is an euill among all things that are done vnder the Sunne, that there is one euent vnto all: yea also the heart of the sonnes of men is full of euill, and madnesse is in their heart while they liue, and after that they goe to the dead. |
| 9:4 | For to him that is ioyned to all the liuing, there is hope: for a liuing dogge is better then a dead Lion. |
| 9:5 | For the liuing know that they shall die: but the dead know not any thing, neither haue they any more a reward, for the memorie of them is forgotten. |
| 9:6 | Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne. |
| 9:7 | Goe thy way, eate thy bread with ioy, and drinke thy wine with a merry heart; for God now accepteth thy workes. |
| 9:8 | Let thy garments bee alwayes white; and let thy head lacke no oyntment. |
| 9:9 | Liue ioyfully with the wife, whom thou louest, all the dayes of the life of thy vanitie, which he hath giuen thee vnder the Sunne, all the dayes of thy vanitie: for that is thy portion in this life, and in thy labour which thou takest vnder the Sunne. |
| 9:10 | Whatsoeuer thy hand findeth to doe, doe it with thy might: for there is no worke, nor deuice, nor knowledge, nor wisedome in the graue, whither thou goest. |
| 9:11 | I returned, and saw vnder the Sunne, That the race is not to the swift, nor the battell to the strong, neither yet bread to the wise, nor yet riches to men of vnderstanding, nor yet fauour to men of skil; but time and chance happeneth to them all. |
| 9:12 | For man also knoweth not his time, as the fishes that are taken in an euil net, and as the birds that are caught in the snare; so are the sonnes of men snared in an euill time, when it falleth suddenly vpon them. |
| 9:13 | This wisedome haue I seene also vnder the Sunne, and it seemed great vnto me: |
| 9:14 | There was a little citie, and few men within it; and there came a great King against it, and besieged it, & built great bulwarks against it: |
| 9:15 | Now there was found in it a poore wise man, and hee by his wisedome deliuered the citie; yet no man remembred that same poore man. |
| 9:16 | Then said I, Wisedome is better then strength: neuerthelesse, the poore mans wisedome is despised, and his words are not heard. |
| 9:17 | The words of wise men are heard in quiet, more then the cry of him that ruleth among fooles. |
| 9:18 | Wisedome is better then weapons of warre: but one sinner destroyeth much good. |
| 9:1 | I have surely giuen mine heart to all this, and to declare all this, that the iust, and the wise, and their workes are in the hand of God: and no man knoweth eyther loue or hatred of all that is before them. |
| 9:2 | All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe. |
| 9:3 | This is euill among all that is done vnder the sunne, that there is one condition to all, and also the heart of the sonnes of men is full of euill, and madnes is in their heartes whiles they liue, and after that, they goe to the dead. |
| 9:4 | Surely whosoeuer is ioyned to all ye liuing, there is hope: for it is better to a liuing dog, then to a dead lyon. |
| 9:5 | For the liuing knowe that they shall dye, but the dead knowe nothing at all: neither haue they any more a rewarde: for their remembrance is forgotten. |
| 9:6 | Also their loue, and their hatred, and their enuie is now perished, and they haue no more portion for euer, in all that is done vnder the sunne. |
| 9:7 | Goe, eate thy bread with ioy, and drinke thy wine with a cheerefull heart: for God nowe accepteth thy workes. |
| 9:8 | At all times let thy garments be white, and let not oyle be lacking vpon thine head. |
| 9:9 | Reioyce with the wife whom thou hast loued all the dayes of the life of thy vanitie, which God hath giuen thee vnder the sunne all the dayes of thy vanitie: for this is thy portion in the life, and in thy trauaile wherein thou labourest vnder the sunne. |
| 9:10 | All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest. |
| 9:11 | I returned, and I sawe vnder the sunne that the race is not to the swift, nor the battell to the strong, nor yet bread to the wise, nor also riches to men of vnderstanding, neither yet fauour to men of knowledge: but time and chance commeth to them all. |
| 9:12 | For neither doth man knowe his time, but as the fishes which are taken in an euill net, and as the birdes that are caught in the snare: so are the children of men snared in the euill time when it falleth vpon them suddenly. |
| 9:13 | I haue also seene this wisedome vnder the sunne, and it is great vnto me. |
| 9:14 | A litle citie and fewe men in it, and a great King came against it, and compassed it about, and builded fortes against it. |
| 9:15 | And there was founde therein a poore and wise man, and he deliuered the citie by his wisedome: but none remembred this poore man. |
| 9:16 | Then said I, Better is wisdome then strength: yet the wisedome of the poore is despised, and his wordes are not heard. |
| 9:17 | The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles. |
| 9:18 | Better is wisedome then weapons of warre: but one sinner destroyeth much good. |
| 9:1 | For all these thinges purposed, I in my mynde to seke out. The ryghteous and wyse, yee and theyr seruauntes also, are in the hande of God: and there is no man that knoweth ether loue or hate, but all thynges are before them. |
| 9:2 | It happeneth vnto one as vnto another: it goeth with the ryghteous as with that the vngodly: with the good and cleane as wyth the vncleane: wyth hym that offereth as with him that offereth not: lyke as it goeth wyth the vertuous, so goeth it also with the synner: As it happeneth vnto the periured, so happeneth it also vnto him that is afrayed to be forsworne. |
| 9:3 | Amonge all thynges that come to passe vnder the Sunne, thys is a misery that it happeneth vnto all a lyke. This is the cause also that the hertes of men are full of wyckednesse, & madd foolishnesse is in their hertes as longe as they lyue, vntyll they dye. |
| 9:4 | And why? As longe as a man lyueth, he hath a hope: for a quyck dogg (saye they) is better then a deed lion: |
| 9:5 | for they that be lyuing, knowe that they shall dye: but they that be deed: knowe nothing, nether deserue they eny more. For their memorial is forgotten, |
| 9:6 | so that they be nether loued, hated ner enuyed: nether haue they enymore parte in the world, in all that is done vnder the Sunne. |
| 9:7 | Go thou thy waye then, eate thy bred wyth ioye, and dryncke thy wyne with a glad hart, for thy workes please God. |
| 9:8 | Let thy garmentes be allwaye whyte, & let thy head lack none oyntment. |
| 9:9 | Use thy self to liue ioyfully with thy wife whom thou louest, all the dayes of thy lyfe which is but vayne, that God geueth the vnder the Sunne, all the dayes of thy vanite: for that is thy porcion in this lyfe, of al thy laboure and trauyle that thou takest vnder the Sunne. |
| 9:10 | Whatsoeuer thou takest in hande to do, that do with all thy power, for in the graue that thou goest vnto, there is nether worcke, councell, knowledge ner wysdome. |
| 9:11 | So I turned me vnto other thinges vnder the Sunne, & I sawe, that in runnyng, it helpeth not to be swyft: in batayle, it helpeth not to be stronge: to fedynge, it helpeth not to be wyse, so riches, it helpeth not to be suttell: to be had in fauoure, it helpeth not to be connyng: but that all lyeth in tyme & fortune. |
| 9:12 | For a man knoweth not hys tyme, but lyke as the fyshe are taken with the angle, and as the byrdes are catched with the snare: Euen so are men taken in the perlous tyme, when it commeth sodenly vpon them. |
| 9:13 | Thys wysdome haue I sene also vnder the Sunne, & me thought it a greate thing. |
| 9:14 | There was a lytle citie, & a fewe men within it: so there came a greate kyng and beseged it, and made greate bulwarkes agaynst it. |
| 9:15 | And in the citie there was founde a poore man, (but he was wyse) which with hys wysdome delyuered the citye: yet was there no body, that had eny respect vnto soch a simple man. |
| 9:16 | Then sayde I: wysdome is better then strength. Neuertheles, a symple mans wysdome is despised, & hys wordes are not herde. |
| 9:17 | A wyse mans councell that is folowed in sylence, is farre aboue the cryenge of a captayne amonge fooles. |
| 9:18 | For wysdome is better then harnesse: but one vnthryst alone destroyeth moch good. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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