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| 4:1 | Nabuchodonosor Kynge vnto all people, kynreddes and tunges that dwell vpon the whole earthe: peace be multiplyed among you, |
| 4:2 | I thoughte it good to shew the tokens and meruelous worckes, that the hye God hath wrought vpon me. |
| 4:3 | O how greate are hys tokens, and howe myghtie are hys wonders? His kyngedome is an euerlastynge kyngedome, and hys power lasteth for euer & euer. |
| 4:4 | I Nabuchodonosor beynge at rest in minehouse, and floryshynge in my palace, |
| 4:5 | sawe a dreame, which made me afraied: & the thoughtes that I had vpon my bed, wyth the vysyons of myne heade, troubled me. |
| 4:6 | Then sente I oute a commyssyon, that all they which were of wysdome at Babylon, shulde be broughte before me, to tell me the interpretacyon of the dreame. |
| 4:7 | So there came the sothsayers, charmers, Caldees and coniurers of Deuyls, to whome I tolde the dreame, but what it be tokened, they coulde not shewe me: |
| 4:8 | tyll at the laste, there came one Daniel (otherwyse called Balthazar, accordynge to the name of my God) whiche hath the sprete of the holy Goddes in hym: to whom I tolde the dreame, saying: |
| 4:9 | O Balthasar, thou prince of southsayers: For so muche as I knowe, that thou haste the spryte of the holy Goddes, and no secrete is hyd from the: tell me therfore, what the vysyon of my dreame (that I haue sene) maye sygnifye. |
| 4:10 | I sawe a vysyon in my heade vpon my bed: and beholde, there stode a tre vpon the grounde, |
| 4:11 | whiche was verye hye, greate and myghtye: the heygth reached vnto the heauen, and the bredth extended to all the endes of the earthe, |
| 4:12 | hys leaues were fayre, he had verye muche frute, so that euerye man had ynough to eate therein. The beastes of the feld had shadowes vnder it, and the foules of the ayre dwelte in the bowes therof. Shortly, all creatures fed of it. |
| 4:13 | I sawe in my heade a vysyon vpon my bed: & beholde, a watcher came doune from heauen, |
| 4:14 | & cryed myghtely, sayinge. Hew doune the tre, breake of hys braunches, shake of hys leaues, and scatre hys frute abroade: that all the beastes maye get them awaye from vnder hym, and the foules from his braunches. |
| 4:15 | Neuertheles leaue the grounde of hys rote styll in the earthe, and bynde hym vpon the playne feld, with cheynes of yron and stele. With the dewe of heauen shall he be wet, and he shall haue hys parte in the herbes of the grounde wyth other wylde beastes. |
| 4:16 | That mans herte of his shal be taken from him, and a beastes herte shall be geuen hym, tyll seuen yeares be come and gone vpon hym. |
| 4:17 | This erande of the watcher is a commaundement grounded and sought oute in the councell of him, that is most holye, to learne men for to vnderstande, that the hyest hath power, ouer the kyngedomes of men, and geueth them, to whome it lyketh hym, & bryngeth the very oute castes of men ouer them. |
| 4:18 | Thys is the dreame, that I kynge Nabuchodonosor haue sene. Therfore O Balthasar, tell thou me, what it sygnyfyeth: for so muche as the wyse men of my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for the spryte of the holy Goddes is in the. |
| 4:19 | Then Daniel (whose name was Balthasar) helde hys peace by the space of an houre, and hys thoughtes troubled hym. So the kynge spake, and sayd: O Balthasar, let neyther the dreame nor the interpretacyon therof feare the. Balthazar aunswered, saying: O my Lorde, this dreame happen to thyne enemyes, & the interpretacyon to thyne aduersaryes. |
| 4:20 | As for the tre, that thou sawest, whiche was so great & mighty, whose height reached vnto the heauen, and hys bredth into all the worlde, |
| 4:21 | whose leues were fayre, and the frute muche, vnder the whiche the beastes of the feld had theyr habitacion, and vpon whose braunches the foules of the ayre dyd syt. |
| 4:22 | Euen thou (O kynge) arte the tre, great & stronge. Thy greatnesse increaseth, and reacheth vnto the heauen, so doth thy power to the endes of the earthe. |
| 4:23 | But where as the kynge sawe a watcher euen an holye aungel, that came downe from heauen, and sayde: hewe doune the tre, and destroye it: yet leaue the grounde of the rote in the earthe, and brynge hym vpon the playne felde with cheynes of yron & stele: He shall be wet with the dewe of heauen, and hys parte shalbe with the beastes of the felde, tyll seuen yeares be come and gone vpon him: |
| 4:24 | This (O Kynge) is the interpretacyon, yea it is the very deuyce of him, that is hyest of all, and it toucheth my Lorde the kynge. |
| 4:25 | Thou shalte be caste oute from men, & thy dwellyng shalbe with the beastes of the feld: with grasse shalte thou be fed lyke an oxe. Thou must be wet with the dewe of the heauen, yea seuen yeares shall come, and go vpon the, tyll thou know, that the hyest hath power vpon the kingedomes of men, & geueth them to whome he lyst. |
| 4:26 | Moreouer, where as it was sayde, that the rote of the tree shulde be lefte styll in the grounde: it betokeneth, that thy kyngedome shall remayne whole vnto the, after thou hast learned to know, that the power commeth from heauen. |
| 4:27 | Wherfore, O Kyng, be content with my councel, that thou mayeste lowse thy synnes wyth ryghtuousnesse, and thyne offences with mercye to poore people: for suche thynges shall prolonge thy peace. |
| 4:28 | All these thynges touche the kynge Nabuchodonosor. |
| 4:29 | So after .xij. monethes, the kynge walked vp & doune in the palace of the kyngedome of Babylon, |
| 4:30 | and sayde: Thys is the greate cytye of Babilon, which I my selfe (wyth my power & strengthe) haue made a kynges courte, for the honour of my magestye. |
| 4:31 | Whyle these wordes were yet in the kynges mouthe, there fell a voyce from heauen, saying: O king Nabuchodonosor, to the be it spoken: Thy kingdom shall departe from the, |
| 4:32 | thou shalte be cast oute of mens companye: thy dwelling shalbe with the beastes of the felde, so that thou shalte eate grasse lyke as an oxe, tyll seuen yeares be come & gone ouer the: euen vntill thou knoweste, that the hyest hath power vpon the kyngdoms of men, and that he may geue them, vnto whom it pleaseth hym. |
| 4:33 | The very same houre was this matter fulfylled vpon Nabuchodonosor: so that he was cast oute of mens companye, & ate grasse like an oxe. His body was wet with the dewe of heauen, tyll hys hearres were as greate as Aegles fethers, & hys nales like byrdes clawes. |
| 4:34 | When this tyme was passed, I Nabuchodonosor lyfte vp myne eyes vnto heauen, and myne vnderstandynge was restored vnto me agayne. Then gaue I thanckes vnto the hyghest. I magnifyed and praysed hym that lyueth for euermore, whose power endureth alwaye, and his kingdome from one generacion to another: |
| 4:35 | in comparison of whom al they that dwel vpon the earth, are to be reputed as nothinge. He handleth accordinge to hys wyl, among the powers of heauen & amonge the inhabytours of the earthe: and there is none that maye resyste hys hande, or say: what doest thou? |
| 4:36 | At the same tyme was myne vnderstandyng geuen me agayne, and I was restored to the honoure of my kingedome, to my dignite, & to myne owne shappe agayne. My greate estates and princes soughte vnto me, and I was set in my kyngdome agayn, so that I had yet greater worshyppe. |
| 4:37 | Then dyd I Nabuchodonosor loue, magnifye and prayse the kynge of heauen: for all hys worckes are true, and hys wayes righte. As for those that go on proudely, he is able to brynge them doune. |
| 4:1 | Nabuchodonosor kynge vnto all people, kynreddes and tunges that dwell vpon the whole earth: peace be multiplied among you. |
| 4:2 | I thought it good to shewe the tokens and maruelous worckes, that the hye God hath wrought vpon me. |
| 4:3 | O, howe great are his tokens, and howe myghtie are his wonders? His kyngdome is an euerlasting kyngdome, and his power lasteth for euer and euer. |
| 4:4 | I Nabuchodonosor beyng at rest in myne house and florishynge in my palace, |
| 4:5 | sawe a dreame, which made me afrayed: & the thoughtes that I had vpon my bedd, with the visyons of myne head, troubled me. |
| 4:6 | Then sent I out a commission, that all they which were of wysdome at Babilon shulde be brought before me, to tell me the interpretacyon of the dreame. |
| 4:7 | So there came the sothsayers, charmers, Caldees and coniurers of deuels: to whom I tolde the dreame, but what it betokened, they coulde not shewe me: |
| 4:8 | tyll at the last, there came one Daniel (other wyse called Balthazar, according to the name of my God) which hath the sprete of the holy goddes in him, to whom I tolde the dreame, saying: |
| 4:9 | O Balthazar, thou prince of Sothesayers: For so moche as I knowe, that thou hast the sprete of the holy Goddes and no secrete is hyd from the. tell me therfore, what the vysyon of my dreame (that I haue sene) maye sygnifie. |
| 4:10 | I sawe a visyon in my heade vpon my bed: and beholde, there stode a tre vpon the grounde, |
| 4:11 | which was very hye, greate and myghtye: the heyght reached vnto the heauen, and the bredth extended to all the endes of the earth: |
| 4:12 | hys leaues were fayre, he had very moche frute, so that euery man had ynough to eate therin. The beastes of the felde had shadowes vnder it, and the foules of the ayre dwelt in the bowes therof. Shortly, all creatures fed of it. |
| 4:13 | I sawe in my head a visyon vpon my bed; & behold, a watcher & the holy one came downe from heauen, |
| 4:14 | & cryed myghtely, saying. Hewe downe the tree, breake of his braunches, shake of his leaues, and scatre his frute abrode: that all the beastes maye get them awaye from vnder him, and the foules from his braunches. |
| 4:15 | Neuertheles, leaue the grounde of hys rote styll in the earth, & bynde him vpon the playne felde, with cheynes of yron and stele. With the dewe of heauen shall he be wet, & he shall haue hys parte in the herbes of the grounde with other wylde beastes. |
| 4:16 | That mans herte of his shall be taken from hym, and a beastes herte shall be geuen hym, tyll seuen yeares be come and gone vpon him. |
| 4:17 | This erande of the watcher, is a commaundment grounded and sought out in the councell of him, that is most holy: to learne men for to vnderstande, that the hyest hath power ouer the kyngdomes of men, & geueth them, to whom it lyketh him, and bringeth the very out castes of men ouer them. |
| 4:18 | Thys is the dreame, that I kyng Nabuchodonosor haue sene. Therfore O Balthazar, tell thou me what it signifyeth: for so moch as all the wyse men of my kyngdome are not able to shewe me, what it meaneth. But thou canst do it, for the sprete of the holy Goddes is in the. |
| 4:19 | Then Daniel (whose name was Balthazar) helde hys peace by the space of an houre and hys thoughtes troubled hym. So the kynge spake & sayde: O Balthazar, lett nether the dreame ner the interpretacyon therof feare the. Balthazar answered, saing: O my Lorde, this dreame happen to thyne enemies, and the interpretacyon to thyne aduersaries. |
| 4:20 | As for the tree that thou sawest which was so great & myghtye, whose heygth reached vnto the heauen, and hys bredth into all the world: |
| 4:21 | whose leaues were fayre, and the frute moch: vnder the which the beastes of the felde had theyr habitacyon and vpon whose braunches the foules of the ayre dyd syt. |
| 4:22 | Euen thou (O kynge) art the tre, greate and stronge. Thy greatnes increaceth, & reacheth vnto the heauen, so doth thy power to the endes of the earth. |
| 4:23 | But where as the kynge sawe a watcher euen an holy angell, that came downe from heauen, and sayde: hewe downe the tree, and destroye it: yet leaue the ground of the rote in the earth: and bynde hym vpon the playne felde with cheynes of yron & stele: He shall be wet with the dewe of heauen, and hys parte shall be with the beastes of the felde, tyll seuen yeares be come and gone vpon hym: |
| 4:24 | Thys (O kynge) is the interpretacyon, yee, it is the very deuyce of hym, that is hyest of all and it toucheth my Lorde the kynge. |
| 4:25 | Thou shalt be cast out from men, and thy dwellinge shalbe with the beastes of the felde: with grasse shalt thou be fed lyke an oxe. Thou must be wet with the dewe of the heauen: yee, seuen yeares shall come, & go vpon the, tyll thou knowe, that the hyest hath power vpon the kyngdomes of men, & geueth them to whom he lyst. |
| 4:26 | Moreouer, where as it was sayde, that the rote of the tree shulde be left styll in the grounde: it betokeneth, that thy kyngdome shal remayne whole vnto the, after thou hast lerned to knowe, that the power commeth from heauen. |
| 4:27 | Wherfore, O kynge, be content with my councell, that thou mayest redeme thy synnes with almoyse and thyne offences with mercy to poore people: for thys shall be an helynge of thyne erroure. |
| 4:28 | All these thynges touche the, kynge Nabuchodonosor. |
| 4:29 | So after .xii. monethes, the kyng walked vp and downe in the palace of the kingdome of Babylon, |
| 4:30 | and sayde. Thys is the greate cyte of Babylon, which I my selfe (with my power and strength) haue made a kynges courte, for the honour of my magestye. |
| 4:31 | While these wordes were yet in the kynges mouth there fell a voyce from heauen, sayinge: O kynge Nabuchodonosor, to the be it spoken: Thy kyngdome shall departe from the, |
| 4:32 | thou shalt be cast out of mens company: thy dwellynge shalbe with the beastes of the felde, so that thou shalt eate grasse lyke as an oxe, tyll seuen yeares become and gone ouer the. euen vntyll thou knowest, that the hyest hath power vpon the kyngdomes of men, & that he may geue them, vnto whom it pleaseth him. |
| 4:33 | The very same houre was thys matter fulfylled vpon Nabuchodonosor: so that he was cast out of mens company, and dyd eate grasse lyke an oxe. Hys body was wet with the dewe of heauen, tyll hys heares were as great as Aegles fethers, and hys nayles lyke byrdes clawes. |
| 4:34 | When thys tyme was past, I Nabuchodonosor lyfte vp myne eyes vnto heauen, and myne vnderstandinge was restored vnto me agayne. Then gaue I thanckes vnto the hyghest. I magnifyed and praysed him that lyueth for euermore, whose power endureth alwaye, and hys kyngdome from one generacyon to another: |
| 4:35 | in comparyson of whom all they that dwell vpon the earth, are to be reputed as nothynge. He handleth according to his will, among the powers of heauen & amonge the inhabitours of the earth: and there is none that maye resyste his hande, or saye: what doest thou? |
| 4:36 | At the same tyme was myne vnderstandinge geuen me agayne, and I was restored to the honoure of my kingdome, to my dignite, and to myne awne shape agayne. My great estates and Princes sought vnto me, and I was set in my kyngdome agayne, so that I had yet greater worshyppe. |
| 4:37 | Then dyd I Nabuchodonosor, loue, magnifye and prayse the kynge of heauen: for all his worckes are true, and hys wayes ryght. As for those that go on proudly, he is able to brynge them downe. |
| 4:1 | I Nebuchad-nezzar being at rest in mine house, and flourishing in my palace, |
| 4:2 | Saw a dreame, which made me afraide, and the thoughtes vpon my bed, and the visions of mine head troubled me. |
| 4:3 | Therefore made I a decree, that they should bring all the wise men of Babel before mee, that they might declare vnto me the interpretation of the dreame. |
| 4:4 | So came the inchanters, the astrologians, the Caldeans and the sothsayers, to whom I tolde the dreame, but they could not shew me the interpretation thereof, |
| 4:5 | Till at the last Daniel came before mee, (whose name was Belteshazzar, according to the name of my god, which hath the spirite of the holy gods in him) and before him I tolde the dreame, saying, |
| 4:6 | O Belteshazzar, chiefe of the enchanters, because I know, that the spirit of the holy gods is in thee, and no secret troubleth thee, tell mee the visions of my dreame, that I haue seene and the interpretation thereof. |
| 4:7 | Thus were the visions of mine head in my bed. And beholde, I sawe a tree in the middes of the earth and the height thereof was great: |
| 4:8 | A great tree and strong, and the height thereof reached vnto heauen, and the sight thereof to the endes of all the earth. |
| 4:9 | The boughes thereof were faire and the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it. |
| 4:10 | I sawe in the visions of mine head vpon my bed, and beholde, a watchman and an holy one came downe from heauen, |
| 4:11 | And cried aloude, and said thus, Hew downe the tree, and breake off his branches: shake off his leaues, and scatter his fruite, that the beastes may flee from vnder it, and the foules from his branches. |
| 4:12 | Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde. |
| 4:13 | Let his heart be changed from mans nature, and let a beasts heart be giuen vnto him, and let seuen times be passed ouer him. |
| 4:14 | The sentence is according to the decree of the watchmen, and according to the word of the holy ones: the demaunde was answered, to the intent that liuing men may knowe, that the most High hath power ouer the kingdome of men, and giueth it to whomsoeuer he will, and appointeth ouer it the most abiect among men. |
| 4:15 | This is the dreame, that I King Nebuchad-nezzar haue seene: therefore thou, O Belteshazzar, declare the interpretation thereof: for all the wisemen of my kingdome are not able to shewe mee the interpretation: but thou art able, for the spirit of the holy gods is in thee. |
| 4:16 | Then Daniel (whose name was Belteshazzar) held his peace by the space of one houre, and his thoughts troubled him, and the King spake and said, Belteshazzar, let neither the dreame, nor the interpretation thereof trouble thee. Belteshazzar answered and saide, My lord, the dreame be to them that hate thee, and the interpretation thereof to thine enemies. |
| 4:17 | The tree that thou sawest, which was great and mightie, whose height reached vnto the heauen, and the sight thereof through all the world, |
| 4:18 | Whose leaues were faire and the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit, |
| 4:19 | It is thou, O King, that art great and mightie: for thy greatnesse is growen, and reacheth vnto heauen, and thy dominion to the endes of the earth. |
| 4:20 | Where as the King sawe a watchman, and an holy one, that came downe from heauen, and said, Hew downe the tree and destroy it, yet leaue the stumpe of the rootes thereof in the earth, and with a bande of yron and brasse binde it among the grasse of the fielde, and let it be wette with the dewe of heauen, and let his portion be with the beastes of the fielde, till seuen times passe ouer him, |
| 4:21 | This is the interpretation, O King, and it is the decree of the most High, which is come vpon my lord the King, |
| 4:22 | That they shall driue thee from men, and thy dwelling shalbe with the beasts of the fielde: they shall make thee to eate grasse as the oxen, and they shall wet thee with the dewe of heauen: and seuen times shall passe ouer thee, till thou knowe, that the most High beareth rule ouer the kingdome of men, and giueth it to whom so euer he will. |
| 4:23 | Where as they sayd, that one should leaue the stumpe of the tree rootes, thy kingdome shall remaine vnto thee: after that, thou shalt knowe, that the heauens haue the rule. |
| 4:24 | Wherefore, O King, let my counsell be acceptable vnto thee, and breake off thy sinnes by righteousnes, and thine iniquities by mercy toward the poore: lo, let there be an healing of thine errour. |
| 4:25 | All these things shall come vpon the King Nebuchad-nezzar. |
| 4:26 | At the end of twelue moneths, he walked in the royall palace of Babel. |
| 4:27 | And the King spake and sayde, Is not this great Babel, that I haue built for the house of the kingdome by the might of my power, and for the honour of my maiestie? |
| 4:28 | While the worde was in the Kings mouth, a voyce came downe from heauen, saying, O King Nebuchad-nezzar, to thee be it spoken, Thy kingdome is departed from thee, |
| 4:29 | And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will. |
| 4:30 | The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as eagles feathers, and his nailes like birds clawes. |
| 4:31 | And at the ende of these dayes I Nebuchad-nezzar lift vp mine eyes vnto heauen, and mine vnderstanding was restored vnto me, and I gaue thankes vnto the most High, and I praysed and honoured him that liueth for euer, whose power is an euerlasting power, and his kingdome is from generation to generation. |
| 4:32 | And all the inhabitants of the earth are reputed as nothing: and according to his will he worketh in the armie of heauen, and in the inhabitants of the earth: and none can stay his hand, nor say vnto him, What doest thou? |
| 4:33 | At the same time was mine vnderstanding restored vnto me, and I returned to the honour of my kingdome: my glory and my beautie was restored vnto me, and my counsellours and my princes sought vnto me, and I was established in my kingdome, and my glory was augmented toward me. |
| 4:34 | Now therefore I Nebuchad-nezzar prayse and extoll and magnifie the King of heauen, whose workes are all trueth, and his wayes iudgement, and those that walke in pride, he is able to abase. |
| 4:35 | n/a |
| 4:36 | n/a |
| 4:37 | n/a |
The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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