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Matthew - Chapter: 12


12:1	At that time, Iesus went on the Sabbath day thorow the corne, & his Disciples were an hungred, and beganne to pluck the eares of corne, and to eate.
12:2	But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.
12:3	But he said vnto them, Haue yee not read what Dauid did when hee was an hungred, and they that were with him,
12:4	How he entred into the house of God, and did eate the shew bread, which was not lawfull for him to eate, neither for them which were with him, but, only for the Priests?
12:5	Or haue yee not read in the law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
12:6	But I saye vnto you, that in this place is one greater then the Temple.
12:7	But if yee had knowen what this meaneth, I will haue mercy, and not sacrifice, yee would not haue condemned the guiltlesse.
12:8	For the sonne of man is Lord euen of the Sabbath day.
12:9	And when hee was departed thence, he went into their Synagogue.
12:10	And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? That they might accuse him.
12:11	And hee said vnto them, What man shal there be among you, that shall haue one sheepe: and if it fall into a pit on the Sabbath day, will hee not lay hold on it, and lift it out?
12:12	How much then is a man better then a shepe? Wherfore it is lawfull to doe well on the Sabbath dayes.
12:13	Then saith he to the man, Stretch forth thine hand: and hee stretched it forth, and it was restored whole, like as the other.
12:14	Then the Pharises went out, and held a counsell against him, how they might destroy him.
12:15	But when Iesus knew it, hee withdrew himselfe from thence: and great multitudes followed him, and he healed them all,
12:16	And charged them that they should not make him knowen:
12:17	That it might be fulfilled which was spoken by Esaias the Prophet, saying,
12:18	Behold, my seruant whom I haue chosen, my beloued in whom my soule is well pleased: I will put my spirit vpon him, and he shall shew iudgement to the Gentiles.
12:19	He shall not striue, nor cry, neither shall any man heare his voice in the streets.
12:20	A bruised reed shal he not breake, and smoking flaxe shall he not quench, till he send forth iudgment vnto victory.
12:21	And in his name shall the Gentiles trust.
12:22	Then was brought vnto him one possessed with a deuill, blinde, and dumbe: and hee healed him, insomuch that the blinde and dumbe both spake and saw.
12:23	And all the people were amazed, and said, Is this the sonne of Dauid?
12:24	But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.
12:25	And Iesus knew their thoughts, and said vnto them, Euery kingdome diuided against it selfe, is brought to desolation: and euery citie or house diuided against it selfe, shall not stand.
12:26	And if Satan cast out Satan, he is diuided against himselfe; how shall then his kingdome stand?
12:27	And if I by Beelzebub cast out deuils, by whom doe your children cast them out? Therefore they shall be your Iudges.
12:28	But if I cast out deuils by the Spirit of God, then the kingdome of God is come vnto you.
12:29	Or else, how can one enter into a strong mans house, & spoile his goods, except hee first binde the strong man, and then he will spoile his house.
12:30	He that is not with me, is against me: and hee that gathereth not with me, scattereth abroad.
12:31	Wherefore I say vnto you, All maner of sinne and blasphemie shall be forgiuen vnto men: but the blasphemie against the holy Ghost, shall not bee forgiuen vnto men.
12:32	And whosoeuer speaketh a word against the sonne of man, it shall be forgiuen him: but whosoeuer speaketh against the holy Ghost, it shall not be forgiuen him, neither in this world, neither in the world to come.
12:33	Either make the tree good, and his fruit good: Or else make the tree corrupt, and his fruit corrupt: For the tree is knowen by his fruit.
12:34	O generation of vipers, how can ye, being euil, speake good things? For out of the abundance of the heart the mouth speaketh.
12:35	A good man out of the good treasure of the heart, bringeth foorth good things: and an euill man out of the euill treasure, bringeth foorth euill things.
12:36	But I say vnto you, That euery idle word that men shall speake, they shall giue accompt thereof in the day of Iudgement.
12:37	For by thy wordes thou shalt bee iustified, and by thy words thou shalt be condemned.
12:38	Then certaine of the Scribes, and of the Pharisees, answered, saying, Master, we would see a signe from thee.
12:39	But hee answered, and said to them, An euill and adulterous generation seeketh after a signe, and there shall no signe be giuen to it, but the signe of the Prophet Ionas.
12:40	For as Ionas was three dayes and three nights in the whales belly: so shal the sonne of man be three daies and three nights in the heart of the earth.
12:41	The men of Nineue shall rise in iudgement with this generation, and shall condemne it, because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
12:42	The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
12:43	When the vncleane spirit is gone out of a man, hee walketh thorow dry places, seeking rest, and findeth none.
12:44	Then he saith, I will returne into my house from whence I came out; And when he is come, he findeth it emptie, swept, and garnished.
12:45	Then goeth he, and taketh with himselfe seuen other spirits more wicked then himselfe, and they enter in and dwell there: And the last state of that man is worse then the first. Euen so shal it be also vnto this wicked generation.
12:46	While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speake with him.
12:47	Then one saide vnto him, Behold, thy mother and thy brethren stand without, desiring to speake with thee.
12:48	But he answered, and said vnto him that told him, Who is my mother? And who are my brethren?
12:49	And hee stretched forth his hand toward his disciples, and said, Behold, my mother and my brethren.
12:50	For whosoeuer shall doe the will of my Father which is in heauen, the same is my brother, and sister, and mother.


12:1	At the same tyme wete Iesus thorow the corne vpon the Sabbath, and his disciples were hongrie, and beganne to plucke of the eares of the corne, and to eate.
12:2	When ye Pharises sawe that, they sayde vnto him: Beholde, thy disciples do that, which is not laufull to do vpon the Sabbath.
12:3	He sayde vnto them: haue ye not red what Dauid did, whan he was hongrie, & they also yt were with him?
12:4	How he entred in to the house of God, & ate the shew breds which were not laufull for him to eate, nether for the yt were with him, but onely for the prestes?
12:5	Or haue ye not red in the lawe how that the prestes in the temple breake the Sabbath, and yet are blamelesse?
12:6	But I saye vnto you: yt here is one greater then the temple.
12:7	But yf ye wyst what this were (I haue pleasure in mercy, and not in offeringe) ye wolde not haue condemned innocentes:
12:8	For the sonne of man is LORDE euen ouer the Sabbath.
12:9	And he departed thence, and wente in to their synagoge:
12:10	and beholde, there was a ma which had his hade dryed vp. And they axed him, sayenge: Is it laufull to heale, vpon the Sabbath? because they might accuse him.
12:11	But he sayde vnto the: Which of you is it, yf he had a shepe falle in to a pytte vpon the Sabbath, that wolde not take him, and lift him out?
12:12	And how moch is a man better then a shepe? Therfore it is lefull to do good vpon the Sabbath.
12:13	Then sayde he to the ma: Stretch forth thine hande. And he stretched it forth: and it was whole agayne like vnto the other.
12:14	Then wente the Pharises out, and helde a councell agaynst him, how they might destroye him.
12:15	But wha Iesus knew therof, he departed thence, & moch people folowed him: and he healed them all,
12:16	and charged them, yt they shulde not make him knowne:
12:17	that the thinge might be fulfylled, which was spoken by Esay the prophet, which sayeth:
12:18	Beholde, this is my seruaunt, whom I haue chosen: and my beloued, in whom my soule delyteth: I wil put my sprete vpon hi, and he shal shewe iudgment vnto the Heithe.
12:19	He shal not stryue, ner crye, nether shal eny man heare his voyce in the stretes.
12:20	A brosed rede shal he not breake, and flax that beginneth to burne shal he not quench, tyll he sende forth iudgment vnto victory.
12:21	And in his name shal the Heithen trust.
12:22	Then was there brought vnto him one possessed (of a deuell) the which was blynde and domne, and he healed him: in so moch yt ye blynde and domne both spake and sawe.
12:23	And all the people were amased, and sayde: Is not this the sonne of Dauid?
12:24	But whan the Pharises herde that, they sayde: He dryueth the deuyls out none other wyse, but thorow Beelzebub the chefe of the deuyls.
12:25	Neuertheles Iesus knew their thoughtes, and sayde vnto them: Euery kyngdome deuyded within it self, shalbe desolate: and euery cite or house deuyded in it self, maye not contynue.
12:26	So yf one Sathan cast out another, the is he at variaunce within him self: how maye then his kyngdome endure?
12:27	But yf I cast out deuils thorow Beelzebub, thorow whom do youre childre cast them out? Therfore shal they be youre iudges.
12:28	But yf I cast out the deuyls by the sprete of God then is the kyngdome of God come vpon you.
12:29	Or how ca a man entre in to a stronge mans house, and violently take awaye his goodes, excepte he first bynde the stronge ma, & the spoyle his house?
12:30	He that is not wt me, is agaynst me: & he yt gathereth not wt me, scatereth abrode.
12:31	Therfore I saye vnto you: All synne and blasphemy shalbe forgeuen vnto men, but the blasphemy agaynst the sprete shal not be forgeuen vnto men:
12:32	And whosoeuer speaketh a worde agaynst the sonne of man, it shalbe forgeue him. But whosoeuer speaketh agaynst the holy goost it shal not be forgeuen him, nether in this worlde, ner in the worlde to come.
12:33	Either make the tre good and his frute good also, or els make the tre euel & his frute euel also. For the tre is knowne by the frute.
12:34	O ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh.
12:35	A good man out of the good treasure of his hert, bringeth forth good thinges: & an euel man out of his euell treasure, bringeth forth euell thinges.
12:36	But I saye vnto you, that of euery ydell worde that me haue spoken, they shal geue accomptes at ye daye of iudgmet.
12:37	Out of thy wordes thou shalt be iustified, & out of thy wordes thou shalt be codemned.
12:38	Then answered certayne of the scrybes and Pharises, and sayde: Master, we wolde fayne se a toke of the.
12:39	And he answered and saide vnto the: This euell and aduouterous generacion seketh a token: and there shal no token be geuen the, but the token of the prophete Ionas.
12:40	For as Ionas was thre dayes and thre nightes in the Whalles bely, so shal the sonne of ma be thre dayes and thre nightes in the hert of the earth.
12:41	The men of Ninyue shal ryse in the last iudgment with this generacion, and shal condemne it: for they dyd penaunce acordinge to ye preachinge of Ionas. And beholde, here is one greater the Ionas.
12:42	The quene of the south shal aryse in the last iudgmet with this generacion, and shal condene it: for she came from the vttemost partes of the earth, to heare ye wyssdome of Salomon: And lo, here is one greater then Salomon.
12:43	Whan the vncleane sprete is gone out of man, he walketh thorow dry places, sekinge rest, & fyndeth none.
12:44	The saieth he: I wil turne agayne in to my house, fro whence I wete out. And whan he cometh, he fyndeth it emptye, swepte and garnyshed.
12:45	Then goeth he his waye, & taketh vnto him seuen other spretes worse then him self: and whan they are entred in, they dwell there: And the ende of that man is worse then the begynnynge. Euen so shal it go wt this euell generacion.
12:46	Whyle he yet talked vnto the people, beholde, his mother & his brethre stode without desyringe to speake wt him.
12:47	Then sayde one vnto him: Beholde, thy mother and thy brethren stonde without, & wolde speake wt the.
12:48	Neuertheles he answered & sayde vnto him that tolde him: Who is my mother? & who are my brethren?
12:49	And he stretched forth his hande ouer his disciples, & sayde: Beholde my mother and my brethre.
12:50	For who soeuer doth ye wyll of my father which is in heaue, the same is my brother, sister and mother.


12:1	In that tyme Jhesus wente bi cornes in the sabot day; and hise disciplis hungriden, and bigunnen to plucke the eris of corn, and to ete.
12:2	And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
12:3	And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
12:4	hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?
12:5	Or whether ye han not red in the lawe, that in sabotis prestis in the temple defoulen the sabotis, and thei ben with oute blame?
12:6	And Y seie to you, that here is a gretter than the temple.
12:7	And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
12:8	For mannus Sone is lord, yhe, of the sabat.
12:9	And whanne he passide fro thennus, he cam in to the synagoge of hem.
12:10	And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym.
12:11	And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
12:12	How myche more is a man better than a scheep? Therfor it is leueful to do good in the sabatis.
12:13	Thanne he seide to the man, Stretche forth thin hoond. And he strauyte forth; and it was restorid to heelthe as the tothir.
12:14	And the Farisees wenten out, and maden a counsel ayens hym, hou thei schulden distrie hym.
12:15	And Jhesus knewe it, and wente awei fro thennus; and many sueden hym, and he helide hem alle.
12:16	And he comaundide to hem, that thei schulden not make hym knowun;
12:17	that that thing were fulfillid, that was seid by Isaie, the prophete, seiynge, Lo!
12:18	my child, whom Y haue chosun, my derling, in whom it hath wel plesid to my soule; Y shal put my spirit on him, and he shal telle dom to hethen men.
12:19	He shal not stryue, ne crye, nethir ony man shal here his voice in stretis.
12:20	A brisid rehed he shal not breke, and he schal not quenche smokynge flax, til he caste out doom to victorie;
12:21	and hethene men schulen hope in his name.
12:22	Thanne a man blynde and doumbe, that hadde a feend, was brouyt to hym; and he helide hym, so that he spak, and say.
12:23	And al the puple wondride, and seide, Whether this be the sone of Dauid?
12:24	But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
12:25	And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
12:26	And if Satanas castith out Satanas, he is departid ayens him silf; therfor hou schal his kingdom stonde?
12:27	And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
12:28	But if Y in the Spirit of God caste out feendis, thanne the kyngdom of God is comen in to you.
12:29	Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?
12:30	He that is not with me, is ayens me; and he that gaderith not togidere with me, scaterith abrood.
12:31	Therfor I seie to you, al synne and blasfemye shal be foryouun to men, but `the spirit of blasfemye shal not be foryouun.
12:32	And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.
12:33	Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
12:34	Ye generacioun of eddris, hou moun ye speke goode thingis, whanne ye ben yuele? For the mouth spekith of plente of the herte.
12:35	A good man bryngith forth good thingis of good tresoure, and an yuel man bringith forth yuel thingis of yuel tresoure.
12:36	And Y seie to you, that of euery idel word, that men speken, thei schulen yelde resoun therof in the dai of doom;
12:37	for of thi wordis thou schalt be iustified, and of thi wordis thou shalt be dampned.
12:38	Thanne summe of the scribis and Farisees answeriden to hym, and seiden, Mayster, we wolen se a tokne of thee.
12:39	Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
12:40	For as Jonas was in the wombe of a whal thre daies and thre nyytis, so mannus sone shal be in the herte of the erthe thre daies and thre nyytis.
12:41	Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here a gretter than Jonas.
12:42	The queene of the south shal rise in doom with this generacioun, and schal condempne it; for she cam fro the eendis of the erthe to here the wisdom of Salomon, and lo! here a gretter than Salomon.
12:43	Whanne an vnclene spirit goith out fro a man, he goith bi drie places, `and sekith rest, and fyndith not.
12:44	Thanne he seith, Y shal turne ayen in to myn hous, fro whannys Y wente out. And he cometh, and fyndith it voide, and clensid with besyms, and maad faire.
12:45	Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.
12:46	Yit whil he spak to the puple, lo! his modir and his bretheren stoden withouteforth, sekynge to speke to hym.
12:47	And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
12:48	He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
12:49	And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
12:50	for who euer doith the wille of my fadir that is in heuenes, he is my brothir, and sistir, and modir.

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Matthew - Chapter: 12

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