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| 17:1 | And whanne thei hadden passid bi Amfipolis and Appollonye, thei camen to Thessolonyk, where was a synagoge of Jewis. |
| 17:2 | And bi custom Poul entride to hem, and bi thre sabatis he declaride to hem of scripturis, |
| 17:3 | and openyde, and schewide that it bihofte Crist to suffre, and rise ayen fro deth, and that this is Jhesus Crist, whom Y telle to you. |
| 17:4 | And summe of hem bileueden, and weren ioyned to Poul and to Silas; and a greet multitude of hethene men worschipide God, and noble wymmen not a fewe. |
| 17:5 | But the Jewis hadden enuye, and token of the comyn puple summe yuele men, and whanne thei hadden maad a cumpenye, thei moueden the citee. And thei camen to Jasouns hous, and souyten hem to brynge forth among the puple. |
| 17:6 | And whanne thei founden hem not, thei drowen Jasoun and summe britheren to the princis of the citee, and crieden, That these it ben, that mouen the world, and hidir thei camen, |
| 17:7 | whiche Jason resseyuede. And these alle don ayens the maundementis of the emperour, and seien, that Jhesu is anothir king. |
| 17:8 | And thei moueden the puple, and the princis of the citee, herynge these thingis. |
| 17:9 | And whanne satisfaccioun was takun of Jason, and of othere, thei leten Poul and Silas go. |
| 17:10 | And anoon bi niyt britheren leten Silas go in to Beroan. And whanne thei camen thidur, thei entriden in to the synagoge of the Jewis. |
| 17:11 | But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so. |
| 17:12 | And manye of hem bileueden and of hethen wymmen onest and men not a fewe. |
| 17:13 | But whanne the Jewis in Tessalonyk hadden knowe, that also at Bero the word of God was prechid of Poul, thei camen thidir, mouynge and disturblynge the multitude. |
| 17:14 | And tho anoon britheren delyuerden Poul, that he schulde go to the see; but Sylas and Tymothe dwelten there. |
| 17:15 | And thei that ledden forth Poul, ledden hym to Atenes. And whanne thei hadden take maundement of him to Silas and to Tymothe, that ful hiyyngli thei schulden come to hym, thei wenten forth. |
| 17:16 | And while Poul abood hem at Atenys, his spirit was moued in him, for he saiy the citee youun to ydolatrie. |
| 17:17 | Therfor he disputide in the synagoge with the Jewis, and with men that worschipiden God, and in the dom place, by alle daies to hem that herden. |
| 17:18 | And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng. |
| 17:19 | And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee? |
| 17:20 | For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be. |
| 17:21 | For alle men of Athenys and comlingis herborid yauen tent to noon other thing, but ether to seie, ethir to here, sum newe thing. |
| 17:22 | And Poul stood in the myddil of Ariopage, and seide, Men of Athenys, bi alle thingis Y se you as veyn worschipers. |
| 17:23 | For Y passide, and siy youre maumetis, and foond an auter, in which was writun, To the vnknowun God. Therfor which thing ye vnknowynge worschipen, this thing Y schew to you. |
| 17:24 | God that made the world and alle thingis that ben in it, this, for he is Lord of heuene and of erthe, dwellith not in templis maad with hoond, |
| 17:25 | nethir is worschipid bi mannus hoondis, nether hath nede of ony thing, for he yyueth lijf to alle men, and brethinge, and alle thingis; |
| 17:26 | and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem, |
| 17:27 | to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you. |
| 17:28 | For in hym we lyuen, and mouen, and ben. As also summe of youre poetis seiden, And we ben also the kynde of hym. |
| 17:29 | Therfor sithen we ben the kynde of God, we schulen not deme, that godli thing is lijk gold, and siluer, ethir stoon, ethir to grauyng of craft and thouyt of man. |
| 17:30 | For God dispisith the tymes of this vnkunnyng, and now schewith to men, that alle euery where doon penaunce; for that he hath ordeyned a dai, |
| 17:31 | in which he schal deme the world in equite, in a man in which he ordeynede, and yaf feith to alle men, and reiside hym fro deth. |
| 17:32 | And whanne thei hadden herd the ayenrysing of deed men, summe scorneden, and summe seiden, We schulen here thee eft of this thing. |
| 17:33 | So Poul wente out of the myddil of hem. |
| 17:34 | But summen drowen to hym, and bileueden. Among whiche Dynyse Aropagite was, and a womman, bi name Damaris, and othere men with hem. |
| 17:1 | As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes. |
| 17:2 | And Paul as his maner was went in vnto them and thre saboth doyes declared oute of the scripture vnto them |
| 17:3 | openynge and allegynge that Christ must nedes have suffred and rysen agayne from deeth and that this Iesus was Christ whom (sayde he) I preache to you. |
| 17:4 | And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe. |
| 17:5 | But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people. |
| 17:6 | But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also |
| 17:7 | which Iason hath receaved prevely. And these all do contrary to the elders of Cesar affirmynge another kynge one Iesus. |
| 17:8 | And they troubled the people and the officers of the cite when they hearde these thinges. |
| 17:9 | And when they were sufficiently answered of Iason and of the other they let the goo. |
| 17:10 | And the brethren immediatly sent awaye Paul and Sylas by nyght vnto Berrea. Which when they were come thyther they entred into ye synagoge of the Iewes. |
| 17:11 | These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so. |
| 17:12 | And many of the beleved: also of worshipfull weme which were Grekes and of men not a feawe. |
| 17:13 | When the Iewes of Thessalonia had knowledge that ye worde of God was preached of Paul at Berrea they came there and moved the people. |
| 17:14 | And then by and by ye brethre sent awaye Paul to goo as it were to ye see: but Sylas and Timotheus abode there still. |
| 17:15 | And they that gyded Paul brought him vnto Attens and receaved a comaundment vnto Sylas and Timotheus for to come to him at once and came their waye. |
| 17:16 | Whyll Paul wayted for them at Attens his sprete was moved in him to se the cite geven to worshippinge of ymages. |
| 17:17 | Then he disputed in the synagoge wt the Iewes and with the devout persones and in the market dayly with the that came vnto him. |
| 17:18 | Certayne philosophers of ye Epicures and of ye stoyckes disputed with him. And some ther were which sayde: what will this babler saye. Other sayd: he semeth to be a tydynges bringer of newe devyls because he preached vnto them Iesus and the resurreccion. |
| 17:19 | And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is? |
| 17:20 | For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane. |
| 17:21 | For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges. |
| 17:22 | Paul stode in the myddes of Marse strete and sayde: ye men of Attens I perceave that in all thinges ye are to supersticious. |
| 17:23 | For as I passed by and behelde the maner how ye worship youre goddes I founde an aultre wher in was written: vnto ye vnknowen god. Whom ye then ignoratly worship him shewe I vnto you. |
| 17:24 | God that made the worlde and all that are in it seynge that he is Lorde of heven and erth he dwelleth not in temples made with hondes |
| 17:25 | nether is worshipped with mennes hondes as though he neded of eny thinge seinge he him selfe geveth lyfe and breeth to all men every where |
| 17:26 | and hath made of one bloud all nacions of men for to dwell on all the face of the erthe and hath assigned before how longe tyme and also the endes of their inhabitacion |
| 17:27 | that they shuld seke God yf they myght fele and fynde him though he be not farre from every one of vs. |
| 17:28 | For in him we lyve move and have oure beynge as certayne of youre awne Poetes sayde. For we are also his generacion. |
| 17:29 | For as moche then as we are the generacion of God we ought not to thynke that the godhed is lyke vnto golde silver or stone graven by crafte and ymaginacion of man. |
| 17:30 | And the tyme of this ignoraunce God regarded not: but now he byddeth all men every where repent |
| 17:31 | because he hath apoynted a daye in the which he will iudge the worlde acordynge to ryghtewesses by that man whom he hath apoynted and hath offered faith to all men after that he had raysed him from deeth. |
| 17:32 | When they hearde of ye resurreccion from deeth some mocked and other sayde: we will heare the agayne of this matter. |
| 17:33 | So Paul departed from amonge them. |
| 17:34 | Howbeit certayne men clave vnto Paul and beleved amonge the which was Dionysius a senatour and a woman named Damaris and other with them. |
| 17:1 | As they made their iourney thorow Amphipolis and Apollonia, they came to Thessalonica, where was a synagoge of the Iewes. |
| 17:2 | And Paul (as his maner was) wete in vnto them, and vpon thre Sabbathes he spake vnto them of the scripture, opened it vnto the, |
| 17:3 | and alleged, that Christ must nedes haue suffred, & ryse agayne from the deed: and this Iesus, whom I preach vnto you (sayde he) is ye same Christ. |
| 17:4 | And some of the beleued, and were ioyned vnto Paul and Sylas, a greate multitude also of the deuoute Grekes, and of the chefe wemen not a fewe. |
| 17:5 | But the styffnecked Iewes had indignacion, and toke vnto them certayne euell men which were vagabundes, and gathered a company, and set the cite in a rore, and preassed vnto the house of Iason, and soughte to brynge them out vnto the comon people. |
| 17:6 | But whan they founde them not, they drue Iason, and certayne brethren vnto the rulers of the cite, and cryed: These that trouble all the worlde, are come hither also, |
| 17:7 | whom Iason hath receaued preuely. And these all do contrary to the decrees of the Emperoure, sayenge, that there is another kynge, one Iesus. |
| 17:8 | They troubled the people, and the rulers of the cite, that herde this. |
| 17:9 | And whan they had receaued a sufficient answere of Iason and of the other, they let them go. |
| 17:10 | But the brethren immediatly sent awaye Paul and Sylas by night vnto Berea. Whan they came there, they wete in to the synagoge of the Iewes |
| 17:11 | (for they were the Eldest amonge the at Thessalonica) which receaued the worde maruelous wyllingly, and searched the scriptures daylie, whether it were euen so. |
| 17:12 | Then beleued many of them, and worshipfull wemen off the Grekes, and men not a fewe. |
| 17:13 | But whan the Iewes off Thessalonica had knowlege, that the worde off God was preached off Paul at Berea, they came, and moued the people there also. |
| 17:14 | Howbeit the brethren sent Paul awaye then immediatly, to go vnto the see. As for Sylas and Timotheus, they abode there styll. |
| 17:15 | They that conueyed Paul, brought him vnto Athens. And whan they had receaued a commaundement vnto Sylas and Timotheus, that they shulde come vnto him in all the haist, they wente their waye. |
| 17:16 | But whyle Paul wayted for them at Athens, his sprete was moued in him, whan he sawe the cite geue so to the worshippinge of ymages. |
| 17:17 | And he spake vnto the Iewes and deuoute personnes in the synagoge, & in ye market daylie vnto the that came to him. |
| 17:18 | But certayne Philosophers of ye Epicurees and Stoikes disputed with him. And some sayde: What will this babler saye? But some sayde: He semeth to be a tidinges brynger of new goddes (That was, because he had preached vnto the the Gospell of Iesus, & of |
| 17:19 | And they toke him, and broughte him before the councell house, and sayde: Maye we not knowe, what new doctryne this is that thou teachest? |
| 17:20 | For thou bryngest strauge tidinges to oure eares? We wolde knowe therfore, what this meaneth. |
| 17:21 | As for all they of Athens, and straungers & gestes, they gaue theselues to nothinge els, but either to tell, or to heare some newes. |
| 17:22 | Paul stode on the myddes of the comon place, and sayde: Ye me of Athens, I se that in all thinges ye are to supersticious. |
| 17:23 | I haue gone thorow, & sene youre gods seruyce, and founde an altare, where vpo was wrytten: To the vnknowne God. Now shewe I vnto you ye same, whom ye worshippe ignorauntly. |
| 17:24 | God which made ye worlde, and all that therin is, for so moch as he is LORDE of heauen and earth, dwelleth not in temples made of handes, |
| 17:25 | nether is he worshipped with mens handes, as though he had nede of eny man, seynge he himself geueth life and breth vnto all men euery where: |
| 17:26 | and hath made of one bloude all the generacion of men to dwell vpo all the face of ye earth: and hath assygned borders appoynted before, how longe and farre they shulde dwell, |
| 17:27 | that they shulde seke the LORDE, yf they mighte fele and fynde him. And truly he is not farre from euery one of vs. |
| 17:28 | For in him we lyue, moue, and haue oure beynge, as certayne of youre awne Poetes also haue sayde: We are his generacion. |
| 17:29 | For as moch then as we are the generacion of God, we oughte not to thinke that the Godheade is like vnto golde or syluer, or ymagery worke of the crafte or ymaginacion of man. |
| 17:30 | And truly God hath ouersene the tyme of ignoraunce: But now he commaundeth all men euery where to repente, |
| 17:31 | because he hath appoynted a daye, in the which he wyl iudge the copasse of the worlde, with righteousnesse, by that one man in who he hath appoynted it: and offred faith vnto all men, after that he had raysed him vp from the deed. |
| 17:32 | Whan they herde of the resurreccion of the deed, some mocked. But some sayde: We wyl heare the agayne of this matter. |
| 17:33 | So Paul departed from amonge them. |
| 17:34 | Howbeit certayne men claue vnto him, and beleued: amonge whom was Dionisius, one of the councell: and a woman named Damaris, and other with them. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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