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Romans - Chapter: 1


1:1	Paul the seruaunt of Iesus Chryst called to the office of an Apostle put a parte for the Gospell of God
1:2	whych he had promysed afore by hys Prophetes in the holy scriptures
1:3	of hys sonne, whych was borne of the seed of Dauid after the flesshe:
1:4	and hath bene declared to be the sonne of God wt power, after the sprete that sanctifyeth, sence the tyme that Iesus Chryst oure Lorde rose agayne from deeth
1:5	by whom we haue receaued grace & Apostleshyp, that obedience myght be geuen vnto the fayth in hys name amonge all heathen,
1:6	of whose nombre you be, the electe of Iesu Chryst.
1:7	To all you that be at Rome, beloued of God and sayntes by electyon. Grace be wt you and peace from God oure father, & from the Lorde Iesus Chryst.
1:8	Fyrst verely I thanke my God thorow Iesus Chryst for you all, that youre fayth is spoken of in all the worlde.
1:9	For God is my wytnes (whom I serue. Wyth my sprete in the Gospell of hys sonne) that wythout ceasynge I make mencyon of you prayinge allwayes in my prayers,
1:10	that by some meane, at the last (one tyme or other) a prospesperous iorney (by the wyll of God) myght fortune me, to come vnto you.
1:11	For I longe to se you, that I myght bestowe amonge you some spyrituall gyfte, to strength you withall:
1:12	that is, that I myght haue consolacyon together wyth you, through the commen fayth whych both ye and I haue.
1:13	I wolde that ye shuld knowe (brethren) how that I haue often tymes purposed to come vnto you but haue bene let hitherto, to haue some frute also amonge you, as among other of the Gentyls.
1:14	I am detter both to the Grekes and to the vngrekes, to the learned and to the vnlearned.
1:15	So that (as moch as in me is) I am redy to preach the Gospell to you that are at Rome also.
1:16	For I am not asshamed of the Gospell of Chryst, because it is the power of God vnto saluacion to euery one that beleueth, to the Iewe fyrst, & also to the Gentyle.
1:17	For by it is the ryghtewesnes of God opened from fayth to fayth.
1:18	As it is written the iust shall lyue by fayth. For the wrath of God apeareth from heauen agaynst all vngodlynes and vnryghtewesnes of men, whych withholde the trueth in vnrightewesnes:
1:19	seynge that it whych maye be knowen of God, is manyfest amonge them because God hath shewed it vnto them.
1:20	For hys inuisyble thinges (that is to saye hys eternall power ad godhed) are sene, for as moch as they are vnderstande by the workes from the creacyon of the worlde: So that they are wythout excuse
1:21	because that when they knewe God, they glorifyed hym not as God, nether were thankfull but wexed full of vanities in theyr imaginacions, and theyr folysh hert was blynded.
1:22	When they counted them selues wyse, they became fooles
1:23	and turned the glory of the immortall God, vnto an ymage, made not onely after the symilitude of a mortall man but also of byrdes, & fourefoted beastes & of creping beastes.
1:24	Wherfore, God gaue them vp, to vnclennes, thorow the lustes of their awne heartes to defyle their awne bodyes amonge them selues:
1:25	whych chaunged hys truthe for a lye. and worshypped and serued the thinges that be made, more than hym that made them, which is to be praysed for euer. Amen.
1:26	Wherfore, God gaue them vp vnto shamefull lustes: For euen their wemen dyd chaunge the naturall vse in to that whych is agaynst nature.
1:27	And lyke wyse also the men, lefte the natural vse of the woman, and brent in their lustes one wyth another, men wyth men wrought fylthynes, and receaued to them selues the rewarde of theyr erroure, as it was accordynge.
1:28	And as they regarded not to knowe God euen so God delyuered them vp vnto a lewde mynde, that they shulde do those thynges whych were not comly,
1:29	beyng full of all vnryghteousnesse, fornicacyon, wyckednes, coueteousnes, malicyousnes, full of enuye morther, debate, disceyte, euyll condicyoned, whysperers,
1:30	backbyters, haters of God, dysdaynfull, proude, boasters, bringers vp of euyll thynges, disobedyent to father and mother,
1:31	wythout vnderstandynge, couenaunte breakers, vnlouynge, trucebreakers, vnmercyfull.
1:32	Which men, though they knew the ryghtewesnes of God, how that they which commyt soche thynges, are worthy of deeth, not only do the same but also haue pleasure in them that do them.


1:1	Poul, the seruaunt of Jhesu Crist, clepid an apostle, departid in to the gospel of God;
1:2	which he hadde bihote tofore bi his profetis in holi scripturis of his sone,
1:3	which is maad to hym of the seed of Dauid bi the flesch,
1:4	and he was bifor ordeyned the sone of God in vertu, bi the spirit of halewyng of the ayenrisyng of deed men, of Jhesu Crist oure Lord,
1:5	bi whom we han resseyued grace and the office of apostle, to obeie to the feith in alle folkis for his name,
1:6	among whiche ye ben also clepid of Jhesu Crist,
1:7	to alle that ben at Rome, derlyngis of God, and clepid hooli, grace to you, and pees of God oure fadir, and of the Lord Jhesu Crist.
1:8	First Y do thankyngis to my God, bi Jhesu Crist, for alle you, for youre feith is schewid in al the world.
1:9	For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,
1:10	that with outen ceessyng Y make mynde of you euere in my preieris, and biseche, if in ony maner sum tyme Y haue a spedi weie in the wille of God to come to you.
1:11	For Y desire to se you, to parten sumwhat of spiritual grace,
1:12	that ye be confermyd, that is, to be coumfortid togidere in you, bi feith that is bothe youre and myn togidere.
1:13	And, britheren, Y nyle, that ye vnknowun, that ofte Y purposide to come to you, and Y am lett to this tyme, that Y haue sum fruyt in you, as in othere folkis.
1:14	To Grekis and to barberyns, to wise men and to vnwise men,
1:15	Y am dettour, so that that is in me is redi to preche the gospel also to you that ben at Rome.
1:16	For Y schame not the gospel, for it is the vertu of God in to heelthe to ech man that bileueth, to the Jew first, and to the Greke.
1:17	For the riytwisnesse of God is schewid in it, of feith in to feith,
1:18	as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.
1:19	For that thing of God that is knowun, is schewid to hem, for God hath schewid to hem.
1:20	For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid.
1:21	For whanne thei hadden knowe God, thei glorifieden hym not as God, nether diden thankyngis; but thei vanyschiden in her thouyts, and the vnwise herte of hem was derkid.
1:22	For thei `seiynge that hem silf weren wise, thei weren maad foolis.
1:23	And thei chaungiden the glorie of `God vncorruptible in to the licnesse of an ymage of a deedli man, and of briddis, and of foure footid beestis, and of serpentis.
1:24	For which thing God bitook hem in to the desiris of her herte, in to vnclennesse, that thei punysche with wrongis her bodies in hem silf.
1:25	The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.
1:26	Amen. Therfor God bitook hem in to passiouns of schenschipe. For the wymmen of hem chaungiden the kyndli vss in to that vss that is ayens kynde.
1:27	Also the men forsoken the kyndli vss of womman, and brenneden in her desiris togidere, and men in to men wrouyten filthehed, and resseyueden in to hem silf the meede that bihofte of her errour.
1:28	And as thei preueden that thei hadden not God in knowyng, God bitook hem in to a repreuable wit, that thei do tho thingis that ben not couenable; that thei ben fulfillid with al wickidnesse,
1:29	malice, fornycacioun, coueitise, weiwardnesse, ful of enuye, mansleyngis, strijf, gile, yuel wille, preuy bacbiteris, detractouris,
1:30	hateful to God, debateris, proude, and hiy ouer mesure, fynderis of yuele thingis, not obeschynge to fadir and modir,
1:31	vnwise, vnmanerli, withouten loue, withouten boond of pees, with outen merci.
1:32	The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.


1:1	Pavl the seruaunte of Iesus Christ, called to be an Apostle, put aparte to preach the Gospell of God
1:2	(which he promysed a fore by his prophetes in ye holy scriptures)
1:3	off his sonne, which was begotte of ye sede of Dauid after the flesh:
1:4	and mightely declared to be the sonne of God after the sprete which sanctifieth, sence the tyme that he rose agayne from the deed, namely, Iesus Christ oure LORDE,
1:5	by whom we haue receaued grace and Apostelshippe amonge all Heythen, to set vp the obedience of faith vnder his name,
1:6	of whom ye are a parte also, which are called of Iesus Christ.
1:7	To all you that be at Rome, beloued of God, and sayntes by callynge Grace be wt you and peace fro God oure father, and the LORDE Iesus Christ.
1:8	First, I thanke my God thorow Iesus Christ for you all, that youre faith is spoken of thorow out all the worlde.
1:9	For God is my witnesse ( whom I serue in my sprete in the Gospell of his sonne) that without ceassynge I make mencion of you besekinge allwayes in my prayers,
1:10	that I mighte once haue a prosperous iourney ( by the will off God) to come vnto you.
1:11	For I longe to se you, that I mighte bestowe vpon you some spirituall gifte to stregth you
1:12	(that is)that I mighte be conforted with you, thorow yor faith & myne, which we haue together.
1:13	But I wolde ye shulde knowe (brethren) how that I haue often tymes purposed to come vnto you (but haue bene let hither to) that I mighte do some good amonge you, like as amonge other Gentyles.
1:14	I am detter both to the Grekes, and to the vngrekes, to the wyse and to the vnwyse.
1:15	Wherfore (as moch as i me is) I am ready to preach the Gospell vnto you at Rome also.
1:16	For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe first & also the Greke:
1:17	for in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.
1:18	As it is wrytte: The iust shal lyue by his faith. For ye wrath of God is declared from heauen vpon all vngodlynes and vnrighteousnes of me,which witholde the trueth of God in vnrighteousnes:
1:19	because that it, which maye be knowne of God, is manifest with the. For God hath shewed it vnto the,
1:20	that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse,
1:21	in as moch as they knewe, that there is a God, and haue not praysed him as God ner thanked him, but became vayne in their ymaginacions, and their foolish hert was blynded.
1:22	Whan they counted them selues wyse, they became fooles:
1:23	and turned ye glory of the incorruptible God in to ye symilitude of ye ymage of a corruptible ma, & of byrdes, & of foure foted, & of crepinge beestes
1:24	Wherfore God likewyse gaue them vp vnto their hertes lustes in to vnclennes, to defyle their awne bodies in them selues,
1:25	which turned the trueth of God vnto a lye, & worshipped and serued the creature more then the maker, which is blessed for euer. Amen.
1:26	Therfore God gaue the vp vnto shamefull lustes. For their wemen chaunged the naturall vse in to the vnnaturall:
1:27	likewyse ye me also lefte the naturall vse of the woman, and brent in their lustes one on another, and man with man wrought fylthines, and receaued in them selues the rewarde of their erroure, as it was acordinge.
1:28	And as they regarded not to knowe God, euen so God gaue the vp in to a lewde mynde, to do those thinges which were not comly,
1:29	beynge full of all vnrighteousnes, whordome, wickednes, couetousnes, maliciousnes, full of enuye, murthur, strife, disceate, euell codicioned whisperers,
1:30	backbyters, despysers of God, doers of wronge, proude, boosters, bryngers vp of euell thinges, disobedient to their Elders,
1:31	without vnderstondinge, couenaunt breakers, vnlouynge, stubborne, vnmercifull:
1:32	which men, though they knowe the righteousnes of God (that they which do soch, are worthy of death) yet not onely do the same, but also haue pleasure in those that do the.

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Romans - Chapter: 1

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