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Romans - Chapter: 2


2:1	Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
2:2	But wee are sure that the iudgement of God is according to trueth, against them which commit such things.
2:3	And thinkest thou this, O man, that iudgest them which doe such things, and doest the same, that thou shalt escape the iudgement of God?
2:4	Or despisest thou the riches of his goodnesse, and forbearance, and long suffering, not knowing that the goodnes of God leadeth thee to repentance?
2:5	But after thy hardnesse, and impenitent heart, treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
2:6	Who will render to euery man according to his deedes:
2:7	To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:
2:8	But vnto them that are contentious, & doe not obey the trueth, but obey vnrighteousnes, indignation, & wrath,
2:9	Tribulation, and anguish vpon euery soule of man that doeth euill, of the Iew first, and also of the Gentile.
2:10	But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the Gentile.
2:11	For there is no respect of persons with God.
2:12	For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.
2:13	(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;
2:14	For when the Gentiles which haue not the Law, doe by nature the things contained in the Law: these hauing not the Law, are a Law vnto themselues,
2:15	Which shew the worke of the Law written in their hearts, their conscience also bearing witnesse, and their thoughts the meane while accusing, or else excusing one another:
2:16	In the day when God shall iudge the secrets of men by Iesus Christ, according to my Gospel.
2:17	Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:
2:18	And knowest his will, and approuest the things that are more excellent, being instructed out of the Law,
2:19	And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:
2:20	An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:
2:21	Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?
2:22	Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?
2:23	Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?
2:24	For the Name of God is blasphemed among the Gentiles, through you, as it is written:
2:25	For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.
2:26	Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?
2:27	And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?
2:28	For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:
2:29	But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.


2:1	Therfore canst thou not excuse thyselfe (O ma) who soeuer thou be that iudgest: for loke wherin thou iudgest another, thou condemnest thy selfe, in so moch as thou that iudgest, doest euen the same.
2:2	For we are sure that the iudgment of God is (acordinge to the trueth) ouer them that do soch.
2:3	But thinkest thou this O thou man, that iudgest them which do soch thinges, and doest euen the very same thy selfe, that thou shalt escape ye iudgmet of God?
2:4	Or despysest thou the riches of his goodnesse, pacience, and loge sufferinge? Knowest thou not, that ye louynge kyndnesse of God leadeth the to repentaunce?
2:5	But thou after thine harde and impenitent hert, heapest vnto thy selfe a treasure of wrath, agaynst the daye of wrath and of the openynge of the righteous iudgment of God,
2:6	which shal rewarde euery man acordinge to his dedes:
2:7	namely, prayse & honoure, and vncorrupcion, vnto them that with pacience in doinge good, seke euerlastinge life:
2:8	But vnto them that are contencious & not obedient vnto the trueth, but obeye vnrighteousnes, shal come indignacion and wrath,
2:9	trouble and anguysh vpo all the soules of me that do euell, of the Iewe first and also of the Greke:
2:10	But vnto all the that do good (shal come) prayse and honoure, and peace, vnto the Iewe first, and also to the Greke.
2:11	For there is no respecte of personnes before God: Who so euer haue synned without lawe,
2:12	shal perish also without lawe: and whosoeuer haue synned in the lawe, shalbe iudged by the lawe.
2:13	For before God, they are not righteous, which heare ye lawe: but they that do the lawe, shalbe iustified.
2:14	For yf the Gentyles which haue not the lawe, do of nature the thinges conteyned in the lawe, then they hauynge not the lawe, are a lawe vnto them selues,
2:15	in that they shewe, that the worke of ye lawe is wrytte in their hertes: whyle their conscience beareth witnesse vnto the, and also the thoughtes which accuse or excuse them amonge them selues,
2:16	in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
2:17	But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,
2:18	and knowest his will: & for so moch as thou art enfourmed out of ye lawe,
2:19	thou prouest what is best to do, and presumest to be a leader of the blynde: a lighte of them yt are in darcknes:
2:20	an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.
2:21	Now teachest thou other, and teachest not thy selfe. Thou preachest that a man shulde not steale, and thou stealest.
2:22	Thou sayest, that a man shulde not breake wedlocke, and thou breakest wedlocke. Thou abhorrest ymages, and robbest God of his honoure.
2:23	Thou makest thy boost of the lawe, and thorow breakynge of the lawe thou dishonorest God.
2:24	For thorow you is the name of God euell spoken of amonge the Gentyles, as it is wrytten.
2:25	The circucision verely avayleth, yf thou kepe the lawe: but yf thou breake the lawe, then is thy circumcision become vncircumcision.
2:26	Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
2:27	And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
2:28	For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh:
2:29	But he is a Iewe, which is hydd within. And the circumcision of ye hert is the circumcision, which is done in the sprete and not in the letter: Whoseprayse is not of men, but of God.


2:1	Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
2:2	And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
2:3	But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
2:4	Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
2:5	But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
2:6	that schal yelde to ech man aftir his werkis;
2:7	sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;
2:8	but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
2:9	in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
2:10	but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
2:11	For accepcioun of persones is not anentis God.
2:12	For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
2:13	For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
2:14	For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
2:15	that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
2:16	in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
2:17	But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
2:18	and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
2:19	and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
2:20	a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
2:21	what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
2:22	Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
2:23	Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
2:24	For the name of God is blasfemed bi you among hethene men, as is writun.
2:25	For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
2:26	Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
2:27	And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
2:28	For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
2:29	but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.

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Romans - Chapter: 2

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