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Romans - Chapter: 11


11:1	I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
11:2	God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? How hee maketh intercession to God against Israel, saying,
11:3	Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
11:4	But what saieth the answere of God vnto him? I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
11:5	Euen so then at this present time also there is a remnant according to the election of grace.
11:6	And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
11:7	What then? Israel hath not obtained that which he seeketh for, but the election hath obtained it, and the rest were blinded,
11:8	According as it is written, God hath giuen them the spirit of slumber: eyes that they should not see, and eares that they should not heare vnto this day.
11:9	And Dauid sayth, Let their table be made a snare, and a trap, and a stumbling blocke, and a recompense vnto them.
11:10	Let their eyes be darkened, that they may not see, and bow downe their backe alway.
11:11	I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
11:12	Now if the fall of them be the riches of the world, and the diminishing of them, the riches of the Gentiles: how much more their fulnesse?
11:13	For I speake to you Gentiles, in as much as I am the Apostle of the Gentiles, I magnifie mine office:
11:14	If by any means I may prouoke to emulation them which are my flesh, and might saue some of them.
11:15	For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead?
11:16	For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
11:17	And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
11:18	Boast not against the branches: but if thou boast, thou bearest not the root, but the root thee.
11:19	Thou wilt say then, The branches were broken off, that I might bee graffed in.
11:20	Well: because of vnbeliefe they were broken off, and thou standest by fayth. Be not high minded, but feare.
11:21	For if God spared not the natural branches, take heede least hee also spare not thee.
11:22	Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off.
11:23	And they also, if they bide not still in vnbeliefe, shall be graffed in: for God is able to graffe them in againe.
11:24	For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
11:25	For I would not, brethren, that ye should bee ignorant of this mysterie (least yee should bee wise in your owne conceits) that blindnesse in part is happened to Israel, vntill the fulnes of the Gentiles be come in.
11:26	And so all Israel shall be saued, as it is written, There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.
11:27	For this is my couenant vnto them, when I shall take away their sinnes.
11:28	As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
11:29	For the gifts and calling of God are without repentance.
11:30	For as yee in times past haue not beleeued God, yet haue now obtained mercy through their vnbeliefe:
11:31	Euen so haue these also now not beleeued, that through your mercy they also may obtaine mercy.
11:32	For God hath concluded them all in vnbeliefe, that he might haue mercy vpon all.
11:33	O the depth of the riches both of the wisedome and knowledge of God! how vnsearchable are his iudgements, and his wayes past finding out!
11:34	For who hath knowen the mind of the Lord, or who hath bene his counseller?
11:35	Or who hath first giuen to him, and it shall bee recompensed vnto him againe?
11:36	For of him, and through him, and to him are all things: to whom be glory for euer. Amen.


11:1	I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
11:2	God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
11:3	LORDE, they haue slayne thy prophetes, & dydged downe thine altares, and I am lefte ouer onely, and they seke my life?
11:4	But what sayeth the answere of God vnto him? I haue reserued vnto me seuen thousande men, which haue not bowed their knee before Baal.
11:5	Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
11:6	Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
11:7	What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
11:8	As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.
11:9	And Dauid sayeth: Let their table be made a snare to take the withall, & an occasion to fall, & a rewarde vnto the.
11:10	Let their eyes be blynded that they se not, and euer bowe downe their backes.
11:11	I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
11:12	For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
11:13	I speake vnto you Heythen: for in as moch as I am ye Apostle of the Heythen, I wil prayse myne office,
11:14	yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.
11:15	For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?
11:16	Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also.
11:17	But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
11:18	boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.
11:19	Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.
11:20	Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
11:21	Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
11:22	Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
11:23	and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
11:24	For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
11:25	I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
11:26	and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.
11:27	And this is my couenaut with them, wha I shal take awaye their synnes.
11:28	As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
11:29	For verely the giftes & callynge of God are soch, that it can not repente him of them.
11:30	For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
11:31	Euen so now haue they not beleued on the mercy which his happened vnto you, that they also maye optayne mercy.
11:32	For God hath closed vp all vnder vnbeleue, that he mighte haue mercy on all.
11:33	O the depenesse of the riches, both of the wyssdome and knowlege of God? How incomprehensible are his iudgmentes, and his wayes vnsearcheable?
11:34	For who hath knowne the mynde of the LORDE? Or who hath bene his councell geuer?
11:35	Or who hath geue him ought afore hande, that he mighte be recompenced agayne?
11:36	For of him, and thorow him, and in him are all thinges. To him be prayse for euer, Amen.


11:1	Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.
11:2	God hath not put awei his puple, which he bifor knew. Whether ye witen not, what the scripture seith in Elie? Hou he preieth God ayens Israel,
11:3	Lord, thei han slayn thi prophetis, thei han vndurdoluun thin auteris, and Y am lefte aloone, and thei seken my lijf.
11:4	But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.
11:5	So therfor also in this tyme, the relifs ben maad saaf, bi the chesyng of the grace of God.
11:6	And if it be bi the grace of God, it is not now of werkis; ellis grace is not now grace.
11:7	What thanne? Israel hath not getun this that he souyte, but eleccioun hath getun; and the othere ben blyndid.
11:8	As it is writun, God yaf to hem a spirit of compunccioun, iyen that thei se not, and eeris, that thei here not, in to this dai.
11:9	And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.
11:10	Be the iyen of hem maad derk, that thei se not; and bowe thou doun algatis the bak of hem.
11:11	Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.
11:12	That if the gilt of hem ben richessis of the world, and the makyng lesse of hem ben richessis of hethene men, hou myche more the plente of hem?
11:13	But Y seie to you, hethene men, for as longe as Y am apostle of hethene men, Y schal onoure my mynysterie,
11:14	if in ony maner Y stire my fleisch for to folowe, and that Y make summe of hem saaf.
11:15	For if the loss of hem is the recouncelyng of the world, what is the takyng vp, but lijf of deede men?
11:16	For if a litil part of that that is tastid be hooli, the hool gobet is hooli; and if the roote is hooli, also the braunchis.
11:17	What if ony of the braunchis ben brokun, whanne thou were a wielde olyue tre, art graffid among hem, and art maad felowe of the roote, and of the fatnesse of the olyue tre,
11:18	nyle thou haue glorie ayens the braunchis. For if thou gloriest, thou berist not the roote, but the roote thee.
11:19	Therfor thou seist, The braunchis ben brokun, that Y be graffid in.
11:20	Wel, for vnbileue the braunchis ben brokun; but thou stondist bi feith. Nyle thou sauere hiye thing,
11:21	but drede thou, for if God sparide not the kyndli braunchis, lest perauenture he spare not thee.
11:22	Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun.
11:23	Yhe, and thei schulen be set yn, if thei dwellen not in vnbileue. For God is myyti, to sette hem in eftsoone.
11:24	For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?
11:25	But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,
11:26	and so al Israel schulde be maad saaf. As it is writun, He schal come of Syon, that schal delyuere, and turne awei the wickidnesse of Jacob.
11:27	And this testament to hem of me, whanne Y schal do awei her synnes.
11:28	Aftir the gospel thei ben enemyes for you, but thei ben moost dereworthe bi the eleccioun for the fadris.
11:29	And the yiftis and the cleping of God ben with outen forthenkyng.
11:30	And as sum tyme also ye bileueden not to God, but now ye han gete mercy for the vnbileue of hem;
11:31	so and these now bileueden not in to youre merci, that also thei geten merci.
11:32	For God closide alle thingis togidere in vnbileue, that he haue mercy on alle.
11:33	O! the heiynesse of the ritchessis of the wisdom and of the kunnyng of God; hou incomprehensible ben hise domes, and hise weies ben vnserchable.
11:34	For whi who knew the wit of the Lord, or who was his counselour? or who formere yaf to hym,
11:35	and it schal be quyt to hym?
11:36	For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.

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Romans - Chapter: 11

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