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1 Corinthians - Chapter: 14

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14:1Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
14:2For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
14:3But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
14:4He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
14:5I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
14:6Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
14:7And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
14:8For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
14:9So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
14:10There are, it may be, so many kinds of voices in the world, and none of them is without signification.
14:11Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
14:12Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
14:13Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
14:14For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
14:15What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
14:16Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
14:17For thou verily givest thanks well, but the other is not edified.
14:18I thank my God, I speak with tongues more than ye all:
14:19Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
14:20Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
14:21In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
14:22Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
14:23If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
14:24But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
14:25And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
14:26How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
14:27If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
14:28But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
14:29Let the prophets speak two or three, and let the other judge.
14:30If any thing be revealed to another that sitteth by, let the first hold his peace.
14:31For ye may all prophesy one by one, that all may learn, and all may be comforted.
14:32And the spirits of the prophets are subject to the prophets.
14:33For God is not the author of confusion, but of peace, as in all churches of the saints.
14:34Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
14:35And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
14:36What? came the word of God out from you? or came it unto you only?
14:37If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
14:38But if any man be ignorant, let him be ignorant.
14:39Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
14:40Let all things be done decently and in order.

 

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14:1Labour for love and covet spretuall giftes: and most chefly forto prophesye.
14:2For he that speaketh with toges speaketh not vnto men but vnto god for no man heareth him how be it in the sprete he speaketh misteries.
14:3But he that prophesieth speaketh vnto men to edifyinge to exhortacion and to comforte.
14:4He that speaketh with tonges proffiteth him silfe: he that prophesyeth edifieth the congregacion.
14:5I wolde that ye all spake with tonges: but rather that ye prophesied. For greater is he that prophisieth? then he yt speaketh with tonges except he expounde it also that the congregacion maye have edifyinge.
14:6Now brehren if I come vnto you speakige wt tonges: what shall I profit you excepte I speake vnto you other by revelacio or knowledge or prophesyinge or doctrine.
14:7Moreover whe thinges with out lyfe geve sounde: whether it be a pype or an harpe: except they make a distinccion in the soundes: how shall it be knowen what is pyped or harped?
14:8And also if the trope geve an vncertayne voyce who shall prepare him silfe to fyght?
14:9Eve so lykwyse whe ye speake with toges excepte ye speake wordes that have signification how shall yt be vnderstonde what is spoke? For ye shall but speake in the ayer.
14:10 Many kyndes of voyces are in the worlde and none of them are with out signification.
14:11If I knowe not what the voyce meaneth I shalbe vnto him that speaketh an alient: and and he that speaketh shalbe an alient vnto me
14:12Eve so ye (for as moche as ye covet spretuall giftes) seke that ye maye have plentye vnto ye edifyinge of the congregacion.
14:13Wherfore let him that speaketh with tonges praye that he maye interpret also.
14:14If I praye with tonge my sprete prayeth: but my mynde is with out frute.
14:15What is it then? I will praye with the sprete ad will praye wt the mynde also. I will singe with the sprete and will singe with the mynde also.
14:16For els when thou blessest with ye sprete how shall he that occupieth the roume of the vnlearned saye amen at thy gevinge of thankes seynge he vnderstondeth not what thou sayest
14:17Thou verely gevest thankes well but the other is not edyfied.
14:18I thanke my god I speake with toges moare then ye all.
14:19Yet had I lever in ye cogregacio to speake five wordes with my mynde to ye informacio of other rather then ten thousande wordes wt the tonge.
14:20Brethre be not chyldre in witte. How be it as cocerninge maliciousnes be chyldre: but in witte be perfet.
14:21In the lawe it is written with other toges and with other lyppes wyll I speake vnto this people and yet for all that will they not heare me sayth the Lorde.
14:22Wherfore tonges are for a signe not to them that beleve: but to them that beleve not. Contrary wyse prophesyinge serveth not for them that beleve not: but for them which beleve.
14:23Yf therfore when all the cogregacion is come to gedder and all speake with tonges ther come in they yt are vnlearned or they which beleve not: will they not saye that ye are out of youre wittes?
14:24But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man:
14:25and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.
14:26How is it then brethre? When ye come to gedder every ma hath his songe hath his doctryne hath his toge hath his revelacio hath his interpretacio. Let all thinges be done vnto edifyinge.
14:27If eny man speake wt tonges let it be two at once or at the most thre at once and that by course: and let another interprete it.
14:28But yf ther be no interpreter let him kepe silence in the cogregacion and let him speake to him selfe and to God.
14:29 Let the Prophetes speake two at once or thre at once and let other iudge.
14:30Yf eny revelacio be made to another that sitteth by let the fyrst holde his peace.
14:31For ye maye all prophesy one by one that all maye learne and all maye have comforte.
14:32For ye spretes of the Prophetes are in the power of the Prophetes.
14:33For God is not causer of stryfe: but of peace as he is in all other congregacions of the saynctes.
14:34 Let youre wyves kepe silence in the cogregacions. For it is not permitted vnto them to speake: but let them be vnder obedience as sayth the lawe.
14:35If they will learne enythinge let the axe their husbandes at home. For it is a shame for wemen to speake in the cogregacio.
14:36Sproge ye worde of god fro you? Ether came it vnto you only?
14:37Yf eny ma thinke him sylfe a prophet ether spirituall: let him vnderstonde what thinges I write vnto you. For they are the comaundementes of the Lorde.
14:38But and yf eny man be ignorat let him be ignorant.
14:39Wherfore brethren covet to prophesye and forbyd not to speake with tonges.
14:40And let all thinges be done honestly and in order.

 


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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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