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Galatians - Chapter: 2


2:1	And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.
2:2	Y wente vp bi reuelacioun, and spak with hem the euangelie, which Y preche among the hethene; and bi hem silf to these that semeden to be sumwhat, lest Y runne, or hadde runne in veyne.
2:3	And nother Tite, that hadde be with me, while he was hethene, was compellid to be circumsidid;
2:4	but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.
2:5	But we yyue no place to subieccioun, that the treuthe of the gospel schulde dwelle with you.
2:6	But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.
2:7	But ayenward, whanne thei hadden seyn, that the euangelie of prepucie was youun to me, as the euangelie of circumcisioun was youun to Petre;
2:8	for he that wrouyte to Petre in apostlehed of circumcisioun, wrouyte also to me among the hethene;
2:9	and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;
2:10	oneli that we hadde mynde of pore men `of Crist, the which thing Y was ful bisi to doon.
2:11	But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.
2:12	For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.
2:13	And the othere Jewis assentiden to his feynyng, so that Barnabas was drawun of hem in to that feynyng.
2:14	But whanne Y sawy, that thei walkiden not riytli to the treuthe of the gospel, Y seide to Petre bifor alle men, If thou, that art a Jew, lyuest hethenlich, and not Jewelich, hou constreynest thou hethene men to bicome Jewis?
2:15	We Jewis of kynde, and not synful men of the hethene,
2:16	knowen that a man is not iustified of the werkis of lawe, but bi the feith of Jhesu Crist; and we bileuen in Jhesu Crist, that we ben iustified of the feith of Crist, and not of the werkis of lawe. Wherfor of the werkis of lawe ech fleisch schal not be iustified.
2:17	And if we sechen to be iustified in Crist, we oure silf ben foundun synful men, whether Crist be mynystre of synne?
2:18	God forbede. And if Y bylde ayen thingis that Y haue distruyed, Y make my silf a trespassour.
2:19	For bi the lawe Y am deed to the lawe, and Y am fitchid to the crosse, that Y lyue to God with Crist.
2:20	And now lyue not Y, but Crist lyueth in me. But that Y lyue now in fleisch, Y lyue in the feith of Goddis sone, that louede me, and yaf hym silf for me.
2:21	Y caste not awey the grace of God; for if riytwisnesse be thoruy lawe, thanne Crist diede with out cause.


2:1	Then fourteene yeeres after, I went vp againe to Hierusalem with Barnabas, and tooke with me Titus also.
2:2	And I went vp by reuelation, and declared vnto them that Gospel which I preach among the Gentiles, but particularly to them that were the chiefe, least by any meanes I should runne, or had runne in vaine:
2:3	But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
2:4	To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.
2:5	To whom we gaue not place by subiection for an houre, that the trueth of the Gospel might continue with you.
2:6	But by them which seemed to be great, I was not taught (whatsoeuer they were in time passed, I am nothing the better: God accepteth no mans person) for they that are the chiefe, did adde nothing to me aboue that I had.
2:7	But contrariwise, when they saw that ye Gospel ouer ye vncircumcision was comitted vnto me, as the Gospel ouer ye circumcision was vnto Peter:
2:8	(For he that was mightie by Peter in the Apostleship ouer the circumcision, was also mightie by me toward the Gentiles)
2:9	And when Iames, and Cephas, and Iohn, knew of the grace that was giuen vnto me, which are counted to be pillars, they gaue to me and to Barnabas the right hands of fellowship, that we should preach vnto the Gentiles, and they vnto the Circumcision,
2:10	Warning onely that we should remember the poore: which thing also I was diligent to doe.
2:11	And when Peter was come to Antiochia, I withstood him to his face: for he was to be condemned.
2:12	For before that certaine came from Iames, he ate with the Gentiles: but when they were come, he withdrew and separated himselfe, fearing them which were of the Circumcision.
2:13	And the other Iewes played the hypocrites likewise with him, in so much that Barnabas was led away with them by that their hypocrisie.
2:14	But when I saw, that they went not ye right way to the trueth of ye Gospel, I sayd vnto Peter before all men, If thou being a Iewe, liuest as the Gentiles, and not like the Iewes, why constrainest thou the Gentiles to doe like the Iewes?
2:15	We which are Iewes by nature, and not sinners of the Gentiles,
2:16	Knowe that a man is not iustified by the works of the Law, but by ye faith of Iesus Christ, euen we, I say, haue beleeued in Iesus Christ, that we might be iustified by the faith of Christ, and not by the workes of the Lawe, because that by the workes of the Lawe, no flesh shalbe iustified.
2:17	If then while we seeke to be made righteous by Christ, we our selues are found sinners, is Christ therefore the minister of sinne? God forbid.
2:18	For if I build againe the things that I haue destroyed, I make my selfe a trespasser.
2:19	For I through the Lawe am dead to the Lawe, that I might liue vnto God.
2:20	I am crucified with Christ, but I liue, yet not I any more, but Christ liueth in me: and in that that I now liue in the flesh, I liue by the faith in the Sonne of God, who hath loued me, and giuen him selfe for me.
2:21	I doe not abrogate the grace of God: for if righteousnes be by the Lawe, then Christ dyed without a cause.


2:1	Then after fourteen years I went up again to Jerusalem with Barnabas, and took Titus with me also.
2:2	And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to those who were of reputation, lest by any means I might run, or had run, in vain.
2:3	Yet not even Titus who was with me, being a Greek, was compelled to be circumcised.
2:4	And this arose because of false brethren secretly brought in (who came in secretly to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage),
2:5	to whom we did not yield submission even for an hour, that the truth of the gospel might continue with you.
2:6	But from those who seemed to be something (whatever they were, it makes no difference to me; God shows personal favoritism to no man) because, those who seemed to be something added nothing to me.
2:7	But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter
2:8	(because, He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles),
2:9	and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
2:10	Desiring only that we should remember the poor, the very thing which I also was eager to do.
2:11	But when Peter had come to Antioch, I withstood him to his face, because he was to be blamed;
2:12	because, before certain men came from James, he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.
2:13	And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.
2:14	But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, "If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?
2:15	We who are Jews by nature, and not sinners of the Gentiles,
2:16	knowing that a man is not justified by the works of the law but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ and not by the works of the law; because by the works of the law no flesh will be justified.
2:17	"But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? God forbid!
2:18	Because, if I build again those things which I destroyed, I make myself a transgressor.
2:19	Because, I through the law died to the law that I might live to God.
2:20	I am crucified with Christ; nevertheless I live, yet not I but Christ lives in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me.
2:21	I do not reject the grace of God; because, if righteousness comes through the law, then Christ died in vain."

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Galatians - Chapter: 2

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