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| 2:1 | Wherfor we ought to geue the more heede to the thynges which we haue heard, lest we perishe. |
| 2:2 | For yf the word which was spoken by Angels was stedfast, so that euery transgression and disobedience receyued a iuste recompence to rewarde, |
| 2:3 | howe shal we escape, yf we despise so great saluacyon, whyche at the fyrst began to be preached of the Lorde hym selfe, and afterward was confirmed to vswarde, by them that hearde it, |
| 2:4 | God bearynge wytnesse therto, both wyth signes and wonders also, and with diuers miracles, and giftes of the holy ghoste, according to his own will. |
| 2:5 | He hath not vnto the Angelles put in subieccion the world to come, wherof we speake. |
| 2:6 | But one in a certaine place wytnessed, saying. What is man, that thou arte mindfull of him? |
| 2:7 | After thou haddeste for a season made him lower then the Angelles: thou crownedst him with honoure and glorye, and hast set him aboue the workes of thy handes. |
| 2:8 | Thou hast put all thinges in subieccion vnder hys fete. In that he put al thinges vnder hym, he lefte nothinge that is not put vnder him. |
| 2:9 | Neuertheles we yet se not all thinges subdued, but him that was made lesse then the Angelles, we se that it was Iesus, whiche is crowned with glory and honoure for the suffering of death, that he by the grace of God, should taste of death for al men. |
| 2:10 | For it became him, for whom are al thynges and by whom are al thinges, after that he had brought many sonnes vnto glory, that he should make the Lorde of their saluacyon perfect thorowe sufferinge. |
| 2:11 | For he that sanctifieth, and they which are sanctified, are all of one: For whiche causes sake, he is not ashamed to cal them brethren |
| 2:12 | sayinge: I wyll declare thy name vnto my brethren and in the middes of the congregacion wil I praise the. |
| 2:13 | And again: I wil put my truste in him. And agayne: beholde here am I and the chyldren, which God hath geuen me. |
| 2:14 | For as muche then as the children were partetakers of fleshe and bloude, he also him selfe lyke wyse toke part wyth them, for to put doune thorowe death, that is to saye the deuyll, |
| 2:15 | and that he mighte delyuer them, which thorowe feare of death weare all theyr lyfe tyme in daunger of boundage. |
| 2:16 | For he in no place taketh on him the angels, but the seade of Abraham taketh he on hym. |
| 2:17 | Wherfore in al thinges it became him to be made like vnto his brethren, that he myghte be mercyfull and a faythful hye prieste in thinges concerninge God, for to pourge the people synnes. |
| 2:18 | For in that he hym selfe suffered and was tempted, he is able to sucker them that are tempted. |
| 2:1 | Wherfore, we ought to geue the more ernest hede to the thynges that are spoken vnto vs, lest at any tyme we perysshe. |
| 2:2 | For yf the worde whych was spoken by angells was stedfast: And euery transgressyon and disobedience receaued a iust recompence of rewarde, |
| 2:3 | howe shall we escape, yf we despyse so great saluacyon, which at the fyrst began to be preached of the Lorde hym selfe, and was confirmed vnto vs warde, by them that hearde it? |
| 2:4 | God bearynge wytnes therto, both with sygnes & wonders also & with diuers myracles, & gyftes of the holy gooste, accordynge to hys awne wyll. |
| 2:5 | For vnto the angels hath he not subdued the worlde to come, wherof we speake, |
| 2:6 | but one in a certayne place wytnessed, sayinge, What is man, that thou art myndfull of hym. Or the sonne of man, that thou visitest hym? |
| 2:7 | Thou madest hym a lytle lower then the angels: thou hast crowned hym with honour & glory, and hast set hym aboue the workes of thy handes. |
| 2:8 | Thou hast put all thynges in subieccyon vnder hys fete. In that he put all thynges vnder him, he left nothynge that is not put vnder him. |
| 2:9 | Neuerthelesse, we se not yet all thynges subdued vnto him: but him that was made lesse then the angels, we se that it was Iesus, which is crowned with glory and honour for the sofferynge of death: that he by the grace of God, shulde tast of deeth for all men. |
| 2:10 | For it became him, for whom are all thinges and by whom are all thynges (after that he had brought many sonnes vnto glory) that he shulde make the Lorde of their saluacyon perfecte thorowe affliccyons. |
| 2:11 | For both he that sanctifyeth and they which are sanctyfyed, are all of one. For whych causes sake he is not a shamed to call them brethren, |
| 2:12 | sayinge: I wyll declare thy name vnto my brethren, in the myddes of the congregacyon wyll I prayse the. |
| 2:13 | And agayne: I wyll put my trust in hym. And agayne: beholde, here am I and the chyldren whom God hath geuen me. |
| 2:14 | For as moch then as the chyldren are partetakers of flesshe and bloud, he also him selfe lykewyse toke parte with them that (thorowe deeth) he myght expell hym that had lordshyppe ouer deeth, that is to saye the deuyll, |
| 2:15 | and that he myght delyuer them, which thorowe feare of deeth were all there lyfe tyme subdued vnto bondage. |
| 2:16 | For he in no place taketh on hym the angels: but the seed of Abraham taketh he on hym. |
| 2:17 | Wherfore, in all thynges it became hym to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye Preste in thynges concernynge God, for to pourge the peoples synnes. |
| 2:18 | For in that it fortuned hym selfe to be tempted, he is able to sucker them also that are tempted. |
| 2:1 | Wherefore wee ought diligently to giue heede to the thinges which wee haue heard, lest at any time we runne out. |
| 2:2 | For if the worde spoken by Angels was stedfast, and euery transgression, and disobedience receiued a iust recompence of reward, |
| 2:3 | How shall we escape, if we neglect so great saluation, which at the first began to be preached by the Lord, and afterward was confirmed vnto vs by them that heard him, |
| 2:4 | God bearing witnes thereto, both with signes and wonders, and with diuers miracles, and gifts of the holy Ghost, according to his owne will? |
| 2:5 | For he hath not put in subiection vnto the Angels the world to come, whereof we speake. |
| 2:6 | But one in a certaine place witnessed, saying, What is man, that thou shouldest bee mindefull of him? or the sonne of man, that thou wouldest consider him? |
| 2:7 | Thou madest him a litle inferiour to ye Angels: thou crownedst him with glory and honour, and hast set him aboue the workes of thine hands. |
| 2:8 | Thou hast put all things in subiection vnder his feete. And in that he hath put all things in subiection vnder him, he left nothing that should not be subiect vnto him. But we yet see not all things subdued vnto him, |
| 2:9 | But we see Iesus crowned with glory and honour, which was made litle inferiour to the Angels, through the suffering of death, that by Gods grace he might taste death for all men. |
| 2:10 | For it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions. |
| 2:11 | For he that sanctifieth, and they which are sanctified, are all of one: wherefore he is not ashamed to call them brethren, |
| 2:12 | Saying, I will declare thy Name vnto my brethren: in the middes of the Church will I sing praises to thee. |
| 2:13 | And againe, I will put my trust in him. And againe, Beholde, here am I, and the children which God hath giuen me. |
| 2:14 | Forasmuch then as the children are partakers of flesh and blood, he also himselfe likewise tooke part with them, that hee might destroye through death, him that had the power of death, that is the deuil, |
| 2:15 | And that he might deliuer all them, which for feare of death were all their life time subiect to bondage. |
| 2:16 | For he in no sort tooke on him the Angels nature, but hee tooke on him the seede of Abraham. |
| 2:17 | Wherefore in all things it behoued him to be made like vnto his brethren, that hee might be mercifull, and a faithfull hie Priest in things concerning God, that he might make reconciliation for the sinnes of the people. |
| 2:18 | For in that he suffered, and was tempted, he is able to succour them that are tempted. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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