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| 4:1 | We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short, |
| 4:2 | for we also are having good news proclaimed, even as they, but the word heard did not profit them, not being mixed with faith in those who heard, |
| 4:3 | for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world, |
| 4:4 | for He spake in a certain place concerning the seventh `day' thus: `And God did rest in the seventh day from all His works;' |
| 4:5 | and in this `place' again, `If they shall enter into My rest -- ;' |
| 4:6 | since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief -- |
| 4:7 | again He doth limit a certain day, `To-day,' (in David saying, after so long a time,) as it hath been said, `To-day, if His voice ye may hear, ye may not harden your hearts,' |
| 4:8 | for if Joshua had given them rest, He would not concerning another day have spoken after these things; |
| 4:9 | there doth remain, then, a sabbatic rest to the people of God, |
| 4:10 | for he who did enter into his rest, he also rested from his works, as God from His own. |
| 4:11 | May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall, |
| 4:12 | for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart; |
| 4:13 | and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning. |
| 4:14 | Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession, |
| 4:15 | for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin; |
| 4:16 | we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help. |
| 4:1 | Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde. |
| 4:2 | For vnto vs was it declared as well as vnto them. But it proffited not them that they hearde the worde because they which hearde it coupled it not with fayth. |
| 4:3 | But we which have beleved do enter into his rest as contrarywyse he sayde to the other: I have sworne in my wrath they shall not enter into my rest. And that spake he verely longe after that the workes were made and the foudacio of ye worlde layde. |
| 4:4 | For he spake in a certayne place of ye seveth daye on this wyse: And god did rest ye seventh daye fro all his workes. |
| 4:5 | And in this place agayne: They shall not come into my rest. |
| 4:6 | Seynge therfore it foloweth that some muste enter therinto and they to who it was fyrst preached entred not therin for vnbeleves sake. |
| 4:7 | Agayne he apoynteth in David a certayne present daye after so longe a tyme sayinge as it is rehearsed: this daye if ye heare his voyce be not harde herted. |
| 4:8 | For if Iosue had geven them rest then wolde he not afterwarde have spoke of another daye. |
| 4:9 | There remayneth therfore yet a rest to ye people of God. |
| 4:10 | For he yt is is entred into his rest doth cease from his awne workes as god did from his. |
| 4:11 | Let vs study therfore to entre into that rest lest eny man faule after the same ensample in to vnbelefe. |
| 4:12 | For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: |
| 4:13 | nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake. |
| 4:14 | Seynge then that we have a great hye prest whych is entred into heven (I meane Iesus the sonne of God) let vs holde oure profession. |
| 4:15 | For we have not an hye prest which can not have compassion on oure infirmities: but was in all poyntes tempted lyke as we are: but yet with out synne. |
| 4:16 | Let vs therfore goo boldely vnto the seate of grace that we maye receave mercy and fynde grace to helpe in tyme of nede. |
| 4:1 | Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde: |
| 4:2 | for it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not. |
| 4:3 | (For we which haue beleued, enter in to his rest) acordynge as he sayde: Euen as I haue sworne in my wrath, They shal not enter in to my rest. And that (spake he) verely loge after that the workes fro the begynnynge of the worlde were made: |
| 4:4 | For he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes. |
| 4:5 | And in this place agayne: They shal not come in to my rest. |
| 4:6 | Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake, |
| 4:7 | therfore appoynteth he a daye agayne after so longe tyme, and sayeth: Todaye (as it is rehearsed by Dauid) Todaye yf ye shal heare his voyce, then harden not youre hertes. |
| 4:8 | For yf Iosua had geuen them rest, the wolde he not afterwarde haue spoken, of another daye. |
| 4:9 | Therfore remayneth there yet a rest vnto the people of God. |
| 4:10 | For he that is entred in to his rest, ceasseth from his workes, as God doth from his |
| 4:11 | Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue. |
| 4:12 | For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert, |
| 4:13 | nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake. |
| 4:14 | Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession. |
| 4:15 | For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne. |
| 4:16 | Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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