Textus Receptus Bibles
Parallel Bibles
| 5:1 | For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins, |
| 5:2 | able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity; |
| 5:3 | and because of this infirmity he ought, as for the people, so also for himself to offer for sins; |
| 5:4 | and no one to himself doth take the honour, but he who is called by God, as also Aaron: |
| 5:5 | so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;' |
| 5:6 | as also in another `place' He saith, `Thou `art' a priest -- to the age, according to the order of Melchisedek;' |
| 5:7 | who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared, |
| 5:8 | through being a Son, did learn by the things which he suffered -- the obedience, |
| 5:9 | and having been made perfect, he did become to all those obeying him a cause of salvation age-during, |
| 5:10 | having been addressed by God a chief priest, according to the order of Melchisedek, |
| 5:11 | concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, |
| 5:12 | for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, |
| 5:13 | for every one who is partaking of milk `is' unskilled in the word of righteousness -- for he is an infant, |
| 5:14 | and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil. |
| 5:1 | For every hye prest that is taken from amoge men is ordeyned for men in thynges pertaynynge to god: to offer gyftes and sacryfyses for synne: |
| 5:2 | which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie: |
| 5:3 | For the which infirmities sake he is bounde to offer for synnes as well for hys awne parte as for the peoples. |
| 5:4 | And no man taketh honour vnto him silfe but he that is called of God as was Aaron. |
| 5:5 | Even so lykewise Christ glorified not him silfe to be made the hye prest: but he that sayde vnto him: thou arte my sonne this daye begat I the glorified him. |
| 5:6 | As he also in another place speaketh: Thou arte a prest for ever after the order of Melchisedech. |
| 5:7 | Which in the dayes of his flesshe did offer vp prayers and sup plicacions with stronge cryinge and teares vnto him that was able to save him from deeth: and was also hearde because of his godlines. |
| 5:8 | And though he were Goddes sonne yet learned he obediece by tho thynges which he suffered |
| 5:9 | and was made parfaite and the cause of eternall saluacion vnto all them that obey him: |
| 5:10 | and is called of God an hye prest after the order of Melchisedech. |
| 5:11 | Wherof we have many thynges to saye which are harde to be vttered: because ye are dull of hearinge. |
| 5:12 | For when as cocerninge ye tyme ye ought to be teachers yet have ye nede agayne that we teache you the fyrst principles of the worde of god: and are become soche as have nede of mylke and not of stronge meate: |
| 5:13 | For every man that is feed with mylke is inexperte in the worde of rightewesnes. For he is but a babe. |
| 5:14 | But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also. |
| 5:1 | For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne: |
| 5:2 | which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte. |
| 5:3 | Therfore is he bounde to offer for synnes, as well for him selfe as for ye people. |
| 5:4 | And noma taketh ye honoure vnto himselfe, but he that is called of God, as was Aaron. |
| 5:5 | Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the. |
| 5:6 | As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech. |
| 5:7 | And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure. |
| 5:8 | And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred. |
| 5:9 | And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him, |
| 5:10 | and is called of God an hye prest after the order of Melchisedech. |
| 5:11 | Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge. |
| 5:12 | For where as concernynge the tyme ye ought to be teachers, yet haue ye nede agayne, yt we teach you the first preceptes of the worde of God: and are become soch as haue nede of mylke, and not stronge meate. |
| 5:13 | For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe. |
| 5:14 | But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell. |
The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
Used by permission. All rights reserved. Further details
Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
Permission to non-commercially distribute freely