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| 5:1 | For euery high Priest taken from among men, is ordeined for men in things pertaining to God, that hee may offer both giftes & sacrifices for sins. |
| 5:2 | Who can haue compassion on the ignorant, and on them that are out of the way, for that he himselfe also is compassed with infirmitie. |
| 5:3 | And by reason heereof hee ought as for the people, so also for himselfe, to offer for sinnes. |
| 5:4 | And no man taketh this honour vnto himselfe, but hee that is called of God, as was Aaron. |
| 5:5 | So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee. |
| 5:6 | As he saith also in another place, Thou art a Priest for euer after the order of Melchisedec. |
| 5:7 | Who in the dayes of his flesh, when hee had offered vp prayers and supplications, with strong crying and teares, vnto him that was able to saue him from death, and was heard, in that he feared. |
| 5:8 | Though hee were a Sonne, yet learned hee obedience, by the things which he suffered: |
| 5:9 | And being made perfect, he became the authour of eternall saluation vnto all them that obey him, |
| 5:10 | Called of God an high Priest after the order of Melchisedec: |
| 5:11 | Of whom we haue many things to say, and hard to be vttered, seeing ye are dull of hearing. |
| 5:12 | For when for the time yee ought to bee teachers, yee haue neede that one teach you againe which be the first principles of the Oracles of God, and are become such as haue need of milke, and not of strong meat. |
| 5:13 | For euery one that vseth milke, is vnskilful in the word of righteousnes: for he is a babe. |
| 5:14 | But strong meate belongeth to them that are of full age, euen those who by reason of vse haue their senses exercised to discerne both good and euil. |
| 5:1 | For euery hye prest that is taken fro amoge men, is ordeyned for men in thinges pertayninge to God, to offer giftes and sacrifices for synne: |
| 5:2 | which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte. |
| 5:3 | Therfore is he bounde to offer for synnes, as well for him selfe as for ye people. |
| 5:4 | And noma taketh ye honoure vnto himselfe, but he that is called of God, as was Aaron. |
| 5:5 | Euen so Christ glorified not himselfe to be made hye prest, but he yt sayde vnto him: Thou art my sonne, this daye haue I begotten the. |
| 5:6 | As he sayeth also in another place: Thou art a prest for euer after ye order of Melchisedech. |
| 5:7 | And in ye dayes of his fleshe, he offred vp prayers & supplicacions, wt stroge cryenge & teares vnto him yt was able to saue him fro death: & was herde also, because he had God in honoure. |
| 5:8 | And though he was Gods sonne, yet lerned he obedience, by those thinges which he suffred. |
| 5:9 | And he beynge made perfecte, became the cause of euerlastinge saluacio, vnto all the yt obeye him, |
| 5:10 | and is called of God an hye prest after the order of Melchisedech. |
| 5:11 | Wherof we haue many thinges to saye, which are harde to be vttered, because ye are dull of hearynge. |
| 5:12 | For where as concernynge the tyme ye ought to be teachers, yet haue ye nede agayne, yt we teach you the first preceptes of the worde of God: and are become soch as haue nede of mylke, and not stronge meate. |
| 5:13 | For euery one that is fed yet with mylte, is vnexperte in the worde of righteousnes, for he is but a babe. |
| 5:14 | But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell. |
| 5:1 | For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes. |
| 5:2 | Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee. |
| 5:3 | And therfor he owith, as for the puple, so also for hym silf, to offre for synnes. |
| 5:4 | Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was. |
| 5:5 | So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee. |
| 5:6 | As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. |
| 5:7 | Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence. |
| 5:8 | And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride; |
| 5:9 | and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop, |
| 5:10 | bi the ordre of Melchisedech. |
| 5:11 | Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here. |
| 5:12 | For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete. |
| 5:13 | For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child. |
| 5:14 | But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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