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| 4:1 | Let vs therefore feare, lest a promise being left vs, of entring into his rest, any of you should seeme to come short of it. |
| 4:2 | For vnto vs was the Gospel preached, as well as vnto the: but the word preached did not profit them, not being mixed with faith in them that heard it. |
| 4:3 | For we which haue beleeued do enter into rest, as hee said, As I haue sworne in my wrath, if they shall enter into my rest, although the works were finished from the foundation of the world. |
| 4:4 | For he spake in a certaine place of the seuenth day on this wise: And God did rest the seuenth day from all his works. |
| 4:5 | And in this place againe: If they shall enter into my rest. |
| 4:6 | Seeing therfore it remaineth that some must enter therein, and they to whom it was first preached, entred not in because of vnbeleefe: |
| 4:7 | Againe, hee limiteth a certaine day, saying in Dauid, To day, after so long a time; as it is saide, To day if ye will heare his voyce, harden not your hearts. |
| 4:8 | For if Iesus had giuen them rest, then would he not afterward haue spoken of another day. |
| 4:9 | There remaineth therefore a rest to the people of God. |
| 4:10 | For he that is entred into his rest, hee also hath ceased from his owne works, as God did from his. |
| 4:11 | Let vs labour therefore to enter into that rest, lest any man fall after the same example of vnbeleefe. |
| 4:12 | For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart. |
| 4:13 | Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe. |
| 4:14 | Seeing then that wee haue a great high Priest, that is passed into the heauens, Iesus the Sonne of God, let vs hold fast our profession. |
| 4:15 | For wee haue not an high Priest which cannot bee touched with the feeling of our infirmities: but was in all points tempted like as we are, yet without sinne. |
| 4:16 | Let vs therefore come boldly vnto the throne of grace, that wee may obtaine mercy, and finde grace to helpe in time of need. |
| 4:1 | Let vs feare therfore, lest eny of vs forsakynge the promes of entrynge in to his rest, shulde seme to come behinde: |
| 4:2 | for it is declared vnto vs as well as vnto the. But the worde of preachinge helped not the, wha they that herde it, beleued it not. |
| 4:3 | (For we which haue beleued, enter in to his rest) acordynge as he sayde: Euen as I haue sworne in my wrath, They shal not enter in to my rest. And that (spake he) verely loge after that the workes fro the begynnynge of the worlde were made: |
| 4:4 | For he spake in a certayne place of the seueth daye, on this wyse: And God rested on the seuenth daye from all his workes. |
| 4:5 | And in this place agayne: They shal not come in to my rest. |
| 4:6 | Seynge it foloweth the, that some must enter there in to: and they, to whom it was first preached, entred not therin for vnbeleues sake, |
| 4:7 | therfore appoynteth he a daye agayne after so longe tyme, and sayeth: Todaye (as it is rehearsed by Dauid) Todaye yf ye shal heare his voyce, then harden not youre hertes. |
| 4:8 | For yf Iosua had geuen them rest, the wolde he not afterwarde haue spoken, of another daye. |
| 4:9 | Therfore remayneth there yet a rest vnto the people of God. |
| 4:10 | For he that is entred in to his rest, ceasseth from his workes, as God doth from his |
| 4:11 | Let vs make haist therfore to enter in to that rest, lest eny man fall after the same ensample of vnbeleue. |
| 4:12 | For ye worde of God is quycke, and mightie in operacion, and sharper the eny two edged swerde, and entreth thorow, euen to the deuydinge of the soule & the sprete, and of ye ioyntes & the mary, and is a iudger of the thoughtes & intetes of the hert, |
| 4:13 | nether is there eny creature invisible in ye sighte of him. But all thinges are naked & bare vnto ye eyes of hi of who we speake. |
| 4:14 | Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession. |
| 4:15 | For we haue not an hye prest which ca not haue copassion on or infirmities, but was in all poyntes tepted, like as we are, but without synne. |
| 4:16 | Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede. |
| 4:1 | Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei. |
| 4:2 | For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden. |
| 4:3 | For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world, |
| 4:4 | he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis. |
| 4:5 | And in this place eftsoone, Thei schulen not entre in to my reste. |
| 4:6 | Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue. |
| 4:7 | Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis. |
| 4:8 | For if Jhesus hadde youun reste to hem, he schulde neuere speke of othere aftir this dai. |
| 4:9 | Therfor the sabat is left to the puple of God. |
| 4:10 | For he that is entrid in to his reste, restide of hise werkis, as also God of hise. |
| 4:11 | Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk, |
| 4:12 | and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis. |
| 4:13 | And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs. |
| 4:14 | Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope. |
| 4:15 | For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne. |
| 4:16 | Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help. |
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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