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| 5:1 | For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes. |
| 5:2 | Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee. |
| 5:3 | And therfor he owith, as for the puple, so also for hym silf, to offre for synnes. |
| 5:4 | Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was. |
| 5:5 | So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee. |
| 5:6 | As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech. |
| 5:7 | Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence. |
| 5:8 | And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride; |
| 5:9 | and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop, |
| 5:10 | bi the ordre of Melchisedech. |
| 5:11 | Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here. |
| 5:12 | For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete. |
| 5:13 | For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child. |
| 5:14 | But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel. |
| 5:1 | For euery hie Priest is taken from among men, and is ordeined for men, in things pertaining to God, that he may offer both giftes and sacrifices for sinnes, |
| 5:2 | Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie, |
| 5:3 | And for the sames sake he is bound to offer for sinnes, as well for his own part, as for ye peoples. |
| 5:4 | And no man taketh this honor vnto him selfe, but he that is called of God, as was Aaron. |
| 5:5 | So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him. |
| 5:6 | As he also in another place speaketh, Thou art a Priest for euer, after ye order of Melchi-sedec. |
| 5:7 | Who in the dayes of his flesh did offer vp prayers and supplications, with strong crying and teares vnto him, that was able to saue him from death, and was also heard in that which he feared. |
| 5:8 | And though he were ye Sonne, yet learned he obedience, by the things which he suffered. |
| 5:9 | And being consecrate, was made the authour of eternall saluation vnto all them that obey him: |
| 5:10 | And is called of God an hie Priest after the order of Melchi-sedec. |
| 5:11 | Of whome we haue many things to say, which are hard to be vttered, because ye are dull of hearing. |
| 5:12 | For when as concerning ye time ye ought to be teachers, yet haue ye neede againe that we teach you what are the first principles of the worde of God: and are become such as haue neede of milke, and not of strong meate. |
| 5:13 | For euery one that vseth milke, is inexpert in the worde of righteousnes: for he is a babe. |
| 5:14 | But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill. |
| 5:1 | Because, every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins. |
| 5:2 | He can have compassion on those who are ignorant and on those who are going astray, since he himself is also subject to weakness. |
| 5:3 | And because of this he ought, just as for the people so also for himself, to offer for sins. |
| 5:4 | And no man takes this honor to himself, but he who is called by God, just as Aaron was. |
| 5:5 | So also Christ did not glorify Himself to become a High Priest, but it was He who said to Him: "You are My Son, today I have begotten You." |
| 5:6 | As He also says in another place: "You are a priest forever according to the order of Melchizedek"; |
| 5:7 | who, in the days of His flesh, when He had offered up prayers and supplications, with strong cries and tears to Him who was able to save Him from death, and was heard because He had respect, |
| 5:8 | though He was a Son, yet He learned obedience by the things which He suffered. |
| 5:9 | And having been perfected, He became the author of eternal salvation to all who obey Him, |
| 5:10 | called by God as High Priest "according to the order of Melchizedek," |
| 5:11 | of whom we have much to say, and hard to explain, since you have become dull of hearing. |
| 5:12 | Because, though by this time you ought to be teachers, you require that someone teaches you again what are the first principles of the oracles of God; and you have become such as have need of milk and not solid food. |
| 5:13 | Because, everyone who partakes only of milk is unskilled in the word of righteousness, because he is a babe. |
| 5:14 | But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. |
The King James Version 2016 Edition is copyright © 2016 by Textus Receptus PTY. LTD.
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Green's Literal Translation (LITV). Copyright 1993 by Jay P. Green Sr.
All rights reserved. Jay P. Green Sr., Lafayette, IN. U.S.A. 47903.
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